Showing items 1921 - 1940 of 3133

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Naba kwa Mashobana

Kupura kupika na kuldya nakundewa

Asonga omwami tagayala

  • Authors: Abalere ba Kabaka , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Folk songs, Ganda , Ganda (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Kampala f-ug
  • Language: Ganda
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/170608 , vital:41941 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0137-03
  • Description: This song warns a man to be good and a faithful servant once he is entrusted with service by his master. A man must respect the messenger of a chief for he is sent by the Chief himself. He must respect a man in authority even though he is of small stature for he represents the King. Morality song with 3 Ndere flutes, end blown, notched, open, 1 cylindrical drum, pinned, footed (-14.01201-), 3 conical drums, laced, 2 played with hands and 1 with sticks. (-14.22301-).
  • Full Text: false
  • Date Issued: 1950

Msumeto. 9th Movement

  • Authors: Ngodo of Regulo Banguza , Jao Nemba Mboteya (Leader) , Matauli Chitombe , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Banguza f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/191423 , vital:45096 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR200-04
  • Description: A line of young girls including those who had danced their "Chingomani" dance during the morning moved up to the orchestra behind the line of men when they moved forward. This very short Msumetso was by way of being a skit on the impression left upon them by Portuguese music and military words of command, the dancers performing various typical actions of soilders being drilled with Kutokozela cries. The retreat, with preliminary cries. Orchestral dance with 16 Timbila xylophones - 2 Chilanzane (Treble), 8 Sange (Alto), 2 Doli (Tenor), 2 Debiinda (Bass), 2 Gulu (Double Bass) and 4 Njele rattles.
  • Full Text: false
  • Date Issued: 1963

Koloni wanguya ku Masoku

Rwakyesiga ensolima

  • Authors: Babyesiga , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Hoima f-ug
  • Language: Nyoro
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169651 , vital:41781 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0132-06
  • Description: "A mouse came to my house and stole the food from my pot." The singer yodells in typically African fashion. The tuning of this harp is as follows:- 336, 304, 252, 200, 168, (152), (126) vs, strings 7 and 8 were slightly out of tune, and should be 152 and 126. Topical song with Ekidongo eitht string horizontal harp.
  • Full Text: false
  • Date Issued: 1950

Somagwaza (Father of the stabbing)

  • Authors: Khotso and Group of Mpondo men and women , Hugh Tracey
  • Date: 1957
  • Subjects: Praise , Africa South Africa Lusikisiki f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/136443 , vital:37377 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR031-04
  • Description: This song is sung in thanks to the Chief when he has killed a beast for them. Praise song with clapping and 5 drums.
  • Full Text: false
  • Date Issued: 1957

Yelina

  • Authors: Young Chewa girls , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160643 , vital:40488 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR098-09
  • Description: "Yelina, what are those charms around your waist? You have risked the life of your babee and may loose him." A young woman has been seen weaving a string of wooden beads as a charm around her waist. So the other women sing, "what has she been doing to need such a charm? The local belief is that if either the husband or wife commits adultery while the child is being born or during the time the woman is pregnant, there will be a risk of the child being still born. The charm worn in this case was taken as a sign that the mother-to-be had misbehaved herself and was trying to guard against the consequences by wearing a string of wooden beads around her waist." Dance for M'Jili with clapping.
  • Full Text: false
  • Date Issued: 1958

Baka Mutanda

E lesang goloya

  • Authors: Group of 10 young Pedi initiates (girls) , Four Pedi women , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Pedi (African people) , Folk music--South Africa , Field recordings , Africa, Sub-Saharan , Africa South Africa Bushbuck Ridge f-sa
  • Language: Pedi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/189141 , vital:44820 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR195-06
  • Description: Sung by the girls after the initiation ceremonies are over. They dress up in skins and wear small mirrors and go about among the houses and people, dancing and asking for presents. The initiation school lasts for two months and follows much the same lines as those of the Tswana. Many young Africans from Kenya southwards use metal whistles for their dances, blowing them continously as in this item; the result is deafening to the audience but apparently most enjoyable to the young who seem to be impervious to the noise. "Stop bewitching people. Kerishe is gone." Kerishe is the name of a man who was driven away from Thabakgolo because it was thought that he disturbed (bewitched) people. Three girls post-initiation song with 2 drums, leg rattles and whistles
  • Full Text: false
  • Date Issued: 1963

Abiiru Drum Rhythms

  • Authors: Team of Abuiiru drummers , Hugh Tracey
  • Date: 1952
  • Subjects: Folk music--Africa , Music--Rwanda , Tutsi (African people) , Hutu (African people) , Batwa (African people) , Field recordings , Africa, Sub-Saharan , Africa Rwanda Nyanza f-rw
  • Language: Kinyarwanda
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/183587 , vital:44011 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR181-03
  • Description: The whole set of drums should have been conical laced drums of the same shape but varying in pitch. At this time a number of them had been improvised from oil drums, 44 gallon and 8 gallon metal containers. The chief drummer is called-Umwiiro mukuru. The second drummer is called-Uwaura. The timekeeper drummer is called-Ishakwe. The beaters of drum sticks are called-Murisho (s), Imirisho (pl.). The names of the are from treble to bass. Lead drum-(in this case a small bucket drum)-Ishako. 1st drum-Nyahura, 2nd drum-Nterero, 3rd drum-Irubi, 4th drum-Luvugamahame, 5th drum-Chihumurizo. The leader plays his own drum and sometimes the three also on either side of him (4 all told) when setting a rhythm. His second in command also plays his own drum and sometimes one on either side (3 in all). The time setter stands out in front of the line and keeps the time going. This recording was made near a plantation of tall eucalyptus (blue gum) trees and the diffused echo from the boughs and leaves overhead can be clearly heard throughout. Team of Abuiiru drummers, 15 drums, conical, laced and closed, beaten with sticks (-14.22303)
  • Full Text: false
  • Date Issued: 1952

Veru

  • Authors: Albert Lokwa na Jarimo , Hugh Tracey
  • Date: 1952
  • Subjects: Folk songs, Zande , Alur (African people) , Swahili-speaking peoples , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Mahagi f-cg
  • Language: Zande/Vongara
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/168033 , vital:41533 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0124-05
  • Description: The instruments played by the Alur are typical of the Congo family of Likembe, or box Mbira. The Alur are one of the great Luo groups of tribes and are found both in Uganda and North East Congo. These two Likembe are an octave apart and sound very well played together, though the singing in the first song is crude in comparison with the delicacy of the accompaniment. The song 'Ndiri' with its brilliant accompaniment was so striking that I recorded it a second time to see what variations the players would employ. Both editions are reproduced on this disc for close comparision. The treble Likembe is called Natine and the bass Minu an octave lower. Topical song with Likembe and a struck stick.
  • Full Text: false
  • Date Issued: 1952

Chiyuninzi chikete mukamba (The chiyuninzi owl is sitting on top of the Mukamba tree)

  • Authors: Samsoni Mwetwe and group of Tonga men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138449 , vital:37638 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR043-10
  • Description: Drinking songs are among the most popular items in the men's repertory no doubt because so many idle hours are spent in this convivial pastime while the women work. Mayanza drinking song with 1 Gavanda drum, conical, single, open, pegged and 3 sticks tapped on the side of the drum. with Musuntu drum, cylindrical and clapping.
  • Full Text: false
  • Date Issued: 1957

John Otwal

  • Authors: Anton Mito and Luo men , Hugh Tracey
  • Date: 1950
  • Subjects: Luo (Kenyan and Tanzanian people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Bondo f-ke
  • Language: Luo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/178102 , vital:42908 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR167-09
  • Description: "John Otwal, so the singer states, had helped him when he had no transport from Kisumu to his homw and, in addition, had presented him with 100 shillings as a token of affection and esteem. He wanted all the people to know what a good friend he was. The intrusion of the foreign instrument, the accordion has undoubtedly modified the original folk idiom but to what extent it has affected the style of song is not yet known. Praise song for a friend with accordion, sound box (-12.16-) and iron (-12.151-).
  • Full Text: false
  • Date Issued: 1950

Sengere Part II

  • Authors: Pancras Mkwawa , Hugh Tracey
  • Date: 1950
  • Subjects: Chaga (African people) , Hehe (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Iringa f-tz
  • Language: Hehe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/174894 , vital:42519 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR156-12
  • Description: The singer is well known for his ability to sing these old songs which he does with considerable skill. He is the younger brother of the deposed chief, and uncle to the present paramount chief Adam Sapi. He sings partly in Hehe and partly Sanga (50/8/3) in which language they say, old poems are often sung. The sharp rhythmic beatings were made by the player striking the gourd resonator with the back of a finger. Heroic song with Ligombo 6 string trough zither.
  • Full Text: false
  • Date Issued: 1950

Odhiambo Odet

  • Authors: Ogalo Mirasi , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Folk music--Kenya , Luo (Kenya and Tanzanian people) , Field recordings , Africa, Sub-Saharan , Africa Kenya Kisumu f-ke
  • Language: Luo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/178703 , vital:42976 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR168-01
  • Description: Odhiambo is a wonderful person with eyes so bright he could even see to write in the desk. When he was named as a child all the birds and beasts came round to see this remarkable babe. The box is struck with the iron and the iron is sounded with an iron nail or small bolt. Praise song, with Orotu one string lute sound box (-12.16-) ans iron (-12.151-).
  • Full Text: false
  • Date Issued: 1950

Kaiwang'u

  • Authors: Ndasimi Sarubare with Arusha men , Hugh Tracey
  • Date: 1950
  • Subjects: Maasai (African people) , Songs, Maasai , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Arusha f-tz
  • Language: Masai
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/174096 , vital:42440 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR154-04
  • Description: This a self praise song by boys and girls who are waiting during the Rika period prior to undergoing circumcision. The leader sings in a kind of falsetto voice which is much appreciated by the people but on a recording gives no idea of his manly appearance. The calling for a special response during the course of the recitative is typical of Arusha songs. Rika Intitiation dance song for boys and girls.
  • Full Text: false
  • Date Issued: 1950

John Owade

  • Authors: Ogalo Mirasi , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Folk music--Kenya , Luo (Kenya and Tanzanian people) , Field recordings , Africa, Sub-Saharan , Africa Kenya Kisumu f-ke
  • Language: Luo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/178751 , vital:42983 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR168-03
  • Description: "I have an uncle, John Owade, who is the nicest man on earth. He bought me all my clothes and many other things as well--bless him."The box is struck with the iron and the iron is sounded with an nail or small bolt. Praise song, with Orotu one string lute sound box (-12.16-) and iron (-12.151-).
  • Full Text: false
  • Date Issued: 1950

Yakonyomba

  • Authors: Timoti Sadimbi , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138956 , vital:37689 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-02
  • Description: Played with 3 notes. The notes were roughly hewn pieces of wood laid across the thighs ans played by means of sticks. In this case, the player stood behind the back of the young man on whose thighs the notes were played and beat the notes bending forward over his shoulders. The man acting as xylophone stand sat on a stool with his feet on another stool. Beneath his thighs was a large pot used as simple external resonator. The instrument is played out in the fields when preparing the winter gardens in May. Once the gardens are planted, the xylophone notes are discarded and used as fire wood, new ones being cut each year. The position of the loose notes was changed with each change of tune to facilitate the playing of the item. The pause during the 3rd recording was caused by one of the notes rolling down the boys's thigh and having to be replaced. Self-delectative song with Chikirekore loose note xylophone x 4 notes, pot resonated.
  • Full Text: false
  • Date Issued: 1957

Einembe

  • Authors: Kyomile Kabanyolekile with Haya men , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Haya (African people) , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania / Uganda Bukoba f-tz / f-ug
  • Language: Nyoro , Haya
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/171931 , vital:42140 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR144-05
  • Description: "If anyone steals my mangoes I will kill him." This song sung as the fishermen paddle their way home having put out their nets is done at a much more leisurely speed than the outward voyage. When sung in their lake canoes there is no drum, the drum and clapping were used only to keep the singers in time as if they were paddling. Paddling song with conical laced drum, beaten with sticks and clapping (-12.03-).
  • Full Text: false
  • Date Issued: 1950
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