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A re lebogeng Morena

A theological consideration of the office, sacrifice, ministry and perfection of Christ as high priest in the Epistle to the Hebrews, and their significance for the believer and the community of faith

  • Authors: Furness, Darryl Hilary
  • Date: 1989
  • Subjects: Jesus Christ -- Person and offices , Bible -- Hebrews -- Criticism, interpretation, etc. , Sacrifice -- Christianity
  • Language: English
  • Type: Thesis , Masters , MTh
  • Identifier: vital:1219 , http://hdl.handle.net/10962/d1001549
  • Description: In these last days God has spoken his last and most complete word to man in a Son, Jesus Christ. In his person and ministry Christ is the agent of creation and heir of the spiritual and material estate of God. He is the locus of the fulfilment of the revelatory plan of God, and, as such, is superior to the angels, the ministers of salvation within the created order, and Moses, the faithful minister of God's people Israel. Christ not only fulfils the necessary qualification for priesthood under the old covenant, that of divine appointment, but is appointed by God a high priest for ever after the order of Melchizedek. This establishes and authenticates the high priestly office of Christ. Jesus Christ, Iike the high priests of the old covenant, must offer gifts and sacrifices to God. The sacrifice of Christ fulfils the sacrificial code of Leviticus 1-7, his sacrifice being a gift to God, communion with God, and an expiatory sacrifice. But more than this the sacrifice of Christ fulfils the Day of Atonement ritual of Leviticus 16 as well as the covenant sacrifice of Exodus 24. The sacrifice of Christ is essentially once for all, being that unique action which alone can ultimately deal with sin. The uniqueness of Christ's sacrifice depends on the uniqueness of the person of Christ and his superior high priestly office. In his sacrificial action Christ is also the sin-bearer. The high priestly sacrifice of Christ determines the form of the high priestly ministry of Christ, which is also gift to God, communion with God, has expiatory significance, and is a ministry of the new covenant . The high priestly ministry of Christ is a ministry which is continuous through time and is both contemporaneous with and subsequent to his sacrifice. In this continuity through time the ministry of Christ is the foundation of both the faith of believers and their perfection as sons. In the execution of his high priestly ministry Christ is perfected by God through the learning of obedience. The humiliation of Christ and his learning of obedience becomes the foundation of the perfecting of believers. It is as the One who is perfected through suffering that Christ becomes the pioneer of salvation and the pioneer and perfecter of the faith of the people of God. Through faith in Christ the people of God constitute a pilgrim people who, on the basis of Christ's perfection, are themselves perfected and brought to glory. The pilgrim people of God share in the priesthood of Christ and constitute a priesthood of all believers. In their pilgrimage of faith they are to demonstrate their confidence, endurance, obedience, and discipline, and in their running of the race of pilgrimage are to exercise their own ministry as they progress to glory and the sabbath rest of God. The high priesthood of Christ has implications for the common life of the people of God and is at the foundation of our understanding of the Christian life.
  • Full Text:
  • Date Issued: 1989

Absent or missing fathers and male sexual difficulties : their manifestations in dream symbolism and interpretation

  • Authors: Fatman, Joseph Mzimkulu
  • Date: 1989
  • Language: English
  • Type: Thesis , Masters , MA
  • Identifier: vital:21171 , http://hdl.handle.net/10962/6717
  • Description: This thesis uses the individual case method in order to demonstrate the effects of paternal deprivation including variations in patterns of inadequate fathering on a male's psychological and sexual development. More specifically, it shows that father absence is a highly significant factor in the development of serious male psychological and social difficulties. Much of the material in the text concerns the impact of father absence on male 'sex-role' development. It is, as such further concerned with showing that paternal deprivation can lead to conflicts and rigidities in the individual's sex-role adjustment, which, in turn, are frequently related to deficits in emotional, cognitive and interpersonal functioning. Due consideration is given to such family characteristics as the mother's response to the father's absence which generally manifests as pathological and debilitating intrusiveness on the affected son's masculine identity. Other family features considered are the role of older male siblings and father substitutes e.g. stepfathers in the amelioration or exacerbation of these difficulties. An assumption is made that where such substitutes are competent father absence per se can have no more than a limited influence on the son's sex role development and vice versa. Some dreams from the case are presented for the purpose of viewing how the considered difficulties manifest in dream symbolism. Attention is paid also to the question as to whether such dreams can provide any useful clues toward an understanding of the nature, type and psychological situatedness of the affected people. Consequently, a discussion of a psychotherapy attempt is made to show that a competent understanding and interpretation of such symbolism will have an invaluable healing benefit on these difficulties.
  • Full Text:
  • Date Issued: 1989

Agnus Dei

Agnus Dei

Agnus Dei

Agnus Dei

Agnus Dei

Aleluya

Alleluia

Alleluya

Alleluya

Alleluya

Alleluya

Alleluya

Alleluya, Alleluya

Amen

Amen

Amen

Amen

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