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Wathi wa Ngethi

Wathi wa Ngethi

  • Authors: Muange, Kanyense , Tracey, Hugh
  • Date: 1950
  • Subjects: Folk songs, Kamba , Kamba (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Machakos f-ke
  • Language: Kamba
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175986 , vital:42650 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR160-13
  • Description: Mwali is the name for the traditional way of retailing or chanting a legend, and Mwathi is a song. The singer boasts that he alone is the best singer of the district and greets his clever friends who make decorations for the dancers. In his second item he describes also the rifles he carried as a soilder. Praise chant.
  • Full Text: false
  • Date Issued: 1950

Wathi wa Ngethi

Wathi wa Ngethi

Tamanaiyo angare Nanyoki

Tirivana vomurodizha

Title not specified

Mandlovu

Ngeniso movement

Ngeniso movement of Ngodo of Repulo Banguza,1952

Test I of rhythmic basis of children's songs

Wanyongoba

Emonti Mama Siyazalana

DLP 1202

Mama akandipanga (Mother used to tell me)

  • Authors: M. S. Ngomwa and six Mang'anja boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Port Herald f-mw
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/158141 , vital:40153 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-11
  • Description: This, it was explained, was a morality song to be sung as a warning to girls not to marry poor men. There appeared to be no association between the words of the lyric and the occassion, the party after the burial, which could be established. The singers did not know why it was sung on such occassions. "Mother used to tell me that I should get married to a man with brick house and a lamp which is used for light instead of fire. Now I am married to a poor man who has patches on his clothes. patches! patches on his clothes!" A funeral dance sung after burual with tins (used as drums).
  • Full Text: false
  • Date Issued: 1958

Munto olapo

Mphe, mphe ea lapisa, Mokoena (A beggar goes hungry, Mokoena)

  • Authors: Monki Mofolo and group of 8 men , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Sotho , Sotho (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Lesotho Maseru f-lo
  • Language: Sotho
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/161983 , vital:40744 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0105-01
  • Description: "Mokoena" is a Seboko name meaning "of the crocodile". "A beggar goes hungry. Mokoena, a man of Makoli's household. There is a gun in Letsabisa's house, you will not handle it, you will only handle it when everyone is dead, we Libe's bulldogs, nip each other. Thanks to the word Lekana spoke. Deliver us from temptations, Chief!" Mokorotlo riding song.
  • Full Text: false
  • Date Issued: 1959

Asinamali

Mwana wa mangwende

Modimo Waka

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