Safari ya Msanga-Tifu
- Authors: Kanga Mayele with Giryama men , Hugh Tracey
- Date: 1950
- Subjects: Giryama (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Malindi f-ke
- Language: Giryama
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176612 , vital:42720 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR162-11
- Description: "I was so much in love that I found myself in Msanga-Tifu, where my girl lives, without knowing how I had got there." The Msego dance is most attractive to watch and the ingenuity of the rhythm can be guessed from the sound of the dancers in this recording. Msego dance song for men and women with Kayamba raft rattles and clapping (-12.03-).
- Full Text: false
- Date Issued: 1950
Bwana Shanua kidzhere nguma inende
- Authors: Kanga Mayele with Giryama men , Hugh Tracey
- Date: 1950
- Subjects: Giryama (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Malindi f-ke
- Language: Giryama
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176630 , vital:42722 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR162-13
- Description: Bwana Shanua was an old singer famous in his day for inventing Juba dance steps. In this song they praise the old man for his cleverness. The facination of the Juba dance lies largely in the syncopated clapping which goes with it. Juba dance for men and women.
- Full Text: false
- Date Issued: 1950
Mwali wa Ngwi
- Authors: Kanyense Muange , Hugh Tracey
- Date: 1950
- Subjects: Folk songs, Kamba , Kamba (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Machakos f-ke
- Language: Kamba
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/175977 , vital:42646 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR160-12
- Description: Mwali is the name for the traditional way of retailing or chanting a legend, and Mwathi is a song. The singer boasts that he alone is the best singer of the district and greets his clever friends who make decorations for the dancers. In his second item he describes also the rifles he carried as a soilder. Praise chant.
- Full Text: false
- Date Issued: 1950
Wathi wa Ngethi
- Authors: Kanyense Muange , Hugh Tracey
- Date: 1950
- Subjects: Folk songs, Kamba , Kamba (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Machakos f-ke
- Language: Kamba
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/175986 , vital:42650 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR160-13
- Description: Mwali is the name for the traditional way of retailing or chanting a legend, and Mwathi is a song. The singer boasts that he alone is the best singer of the district and greets his clever friends who make decorations for the dancers. In his second item he describes also the rifles he carried as a soilder. Praise chant.
- Full Text: false
- Date Issued: 1950
Arap Tapartele oleiy o laleiy o
- Authors: Kepkoske Arap Chepkwony with Kipsigis men , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kericho f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176963 , vital:42777 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR164-11
- Description: The player flips the bridge of the lyre with a finger tip as he plays. The song is largely a repetition by the chorus of the words 'olei yo lalei yo' a kind of "Hey - nonny - nonny." The singer also brings into his song the names of many places he has visited and likes in common with his audience. Both Kipsigis and Nandi are noted for their patriotism, their love of country as such, which they frequently express in song. This is comparatively rare with Bantu people who do not as a rule praise the beauty of the countryside and are mostly insensitive to scenery. Praise song with Chepkong 6 string bowl lyre.
- Full Text: false
- Date Issued: 1950
Ho - Jambo Bwana
- Authors: Kepkoske Arap Chepkwony with Kipsigis men , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kericho f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176983 , vital:42778 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR164-12
- Description: The 'ey nonny - nonny' words of this song are 'Ho - Jambo Bwana'. "How do you do, Master." This was impromptu refering to the recorder of the item. The remainder of the lyric mentions places of mutual interest and affection in the minds of the audience. Praise song with Chepkong 6 string bowl lyre.
- Full Text: false
- Date Issued: 1950
Chebusit
- Authors: Kinutit Arap Ngasura , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kapkatet f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/${Handle} , vital:42780 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR164-14
- Description: The solo singer singing in falsetto praises his country and many of its desirable places. He mentions among others the administrative centre at Kericho, some 25 miles away, which he says is ;full of words' referring to the information service supplied to the country by the office of the district commissioner. This wishbone shaped frame lyre is held onto the top of an empty 4 gallon parafin tin. At the end of his song the lyre slipped off its resonator. Praise song with Kibugandet 5 string wish bone lyre (-10.6405 x 5-) resonated on a parafing tin.
- Full Text: false
- Date Issued: 1950
Arap Kapero
- Authors: Kipkeino Arap Rop , Hugh Tracey
- Date: 1950
- Subjects: Mijikenda (African people) , Nandi (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kapsabet f-ke
- Language: Nandi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176863 , vital:42766 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR164-05
- Description: One day a friend called on Arap Kapero unexpectedly. He sang "Had I a shilling I would have bought flour to make bread for you." The accompaniment of this song is interesting for the extra half bar just prior to the start of each verse. Topical song, with Kipukandet 6 string bowl lyre.
- Full Text: false
- Date Issued: 1950
Arap Kibaigong (The son of Kibaigong)
- Authors: Kipkemo Arap Sitonik and Kepkoske Arap Chepkwony , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kapkatet f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177653 , vital:42843 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR165-12
- Description: The song tells the story of a certain man who was given a pig to look after. He failed to do so properly and was warned that he would be beaten for his negligence. "Arap" means "the son of". The two note chorus is typical of many Kipsigis songs. Topical song with Chepkongo 6 string bowl lyre, laced.
- Full Text: false
- Date Issued: 1950
Arap chemonget
- Authors: Kipkemo Arap Sitonik and Kepkoske Arap Chepkwony , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kapkatet f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176994 , vital:42779 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR164-13
- Description: This lyre is strummed and fingered like the Bangwe zither of Nyasaland. The right hand strums the strings and the left mutes or opens the siz strings making it possible to play two or three chords on the open unmuted strings. The singer mentions by name his home village, places of common interest to his friends. The player flips the body of his lyre on the 2nd and 4th beats. In common with several African verse makers the singer sings in complets, repeating the second phrase and making it the first line of the next. Praise song with Chepkongo 6 string bowl lyre.
- Full Text: false
- Date Issued: 1950
Chepulon
- Authors: Kiplakat Arap Tanui , Hugh Tracey
- Date: 1950
- Subjects: Mijikenda (African people) , Nandi (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kapsabet f-ke
- Language: Nandi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176910 , vital:42771 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR164-08
- Description: The local hero Chepulon is a national legendary figure whose exploits are held up to the young men to emulate. In such ways are tribal manners and codes of behaviour instilled into and the younger generations. Heroic song with Kipukandet 6 string bowl lyre.
- Full Text: false
- Date Issued: 1950
Sigilai
- Authors: Kipsigis girls , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kapkatet f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177662 , vital:42844 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR165-13
- Description: This song refers to the man Sigilai who first introduced the Chemonget, one of the Kipsigis lyres. They sing "who brought the Chemonget? Sigilai!" Children anywhere are usually poor subjects for recording and there are no exception. These two items are included to show how small Kipsigis girls perform Both songs show a possibility of school (foreign) influence. Topical song
- Full Text: false
- Date Issued: 1950
Sore cherono
- Authors: Kipsigis girls , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kapkatet f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177683 , vital:42846 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR165-14
- Description: This song "I go for Cherono" is about a woman who went to fetch a girl called Cherono and was met on the path. When asked what she was doing she replied "Sore cherono". This word Sore "I go for" sounds like the English word 'sorry' and now implies a double meaning, as the English word has slipped into the local language. The girls were doing a jerky little dance as they sang which is reflected in their singing. Children anywhere are usually poor subjects for recording and there are no exception. These two items are included to show how small Kipsigis girls perform Both songs show a possibility of school (foreign) influence. Topical song
- Full Text: false
- Date Issued: 1950
Katuiyo I
- Authors: Kipterer Arap Kenik with Kipsigis me and girls , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177772 , vital:42871 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR166-01
- Description: A song sung on the same day and at the same place but with different leaders. The first version is unaccompanied by a Chepkongo lyre. Katuiyo was the name of the man who introduced this kind of dancing. His name also means a 'meeting place' and the lyric includes the names of various boys and girls who have met each other at the dance. This happy coincidence is made use of friends greeting each other at the dance. Dance song for men unaccompanied.
- Full Text: false
- Date Issued: 1950
Cheptim
- Authors: Kipterer Arap Kenik with Kipsigis men and girls , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kapkatet f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177795 , vital:42875 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR166-04
- Description: 'Cheptim' is a term of endearment for any girl, and the song is largely a repetition of the words 'Merire Cheptim" "Weep not pretty maid." Dance song for men and women with whistles.
- Full Text: false
- Date Issued: 1950
Naiyioro
- Authors: Kipterer Arap Kenik with Kipsigis men and girls , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kapkatet f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177790 , vital:42874 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR166-03
- Description: The words of the song are largely meaningless, or of old poetic usage and do not lend themselves to translation but perform their useful fuction as vehicles of a dance tune. As it was raining hard at the time of recording we could not see the dance in action. The dance song was recorded under the thatched roof of a shed. Dance song for men and women with whistles.
- Full Text: false
- Date Issued: 1950
Sochoi
- Authors: Kiptui Arap Moroko with Nandi men , Hugh Tracey
- Date: 1950
- Subjects: Mijikenda (African people) , Nandi (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kapsabet f-ke
- Language: Nandi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176761 , vital:42749 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR163-12
- Description: A dance song with words of no special meaning whose only function is to keep the dance alive. The Moran dance with its leaping young men springing into the air like pogo sticks is one of the more spectacular performances which frequently have the simplest and most unattractive music as background. This item is typical. Moran dance song for men.
- Full Text: false
- Date Issued: 1950
Iyongilo kalamitap kokoek (The Kikuyu's pen)
- Authors: Kiptui Arap Moroko with Nandi men , Hugh Tracey
- Date: 1950
- Subjects: Mijikenda (African people) , Nandi (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kapsabet f-ke
- Language: Nandi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176752 , vital:42747 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR163-11
- Description: "Kikuyu's pen." The Moran is the attractive Nandi dance where they link arms in a circle and step sideways to the music while others enter the ring and leap like a coiled spring straight into the air. It requires few words to keep the rhythm going. The words in this case, they said, had little meaning referring possibly to pen weilded by a certain Kikuyu clerk. They rise steadily in pitch during the song. Moran dance song for men.
- Full Text: false
- Date Issued: 1950
Mwali wa Mbengi
- Authors: Kyule wa Kala , Hugh Tracey
- Date: 1950
- Subjects: Folk songs, Kamba , Kamba (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Machakos f-ke
- Language: Kamba
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/175947 , vital:42644 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR160-10
- Description: This chanting is the local traditional method of handing on legends. In this example the performer praises the beauty of certain people and particularly of a girl called Mbengi who is quite the most lovely creature on earth. "While I sing of her I wish no one else to utter a sound. I can recite so well that my words alone might make a girl conceive or make a poor man rich." Chanted prose legend.
- Full Text: false
- Date Issued: 1950
Mwali wa Wakwa
- Authors: Kyule wa Kala , Hugh Tracey
- Date: 1950
- Subjects: Folk songs, Kamba , Kamba (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Machakos f-ke
- Language: Kamba
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/175960 , vital:42645 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR160-11
- Description: This chanting is the local traditional method of handing on legends. In this example the performer praises the beauty of certain people and particularly of a girl called Mbengi who is quite the most lovely creature on earth. Kyule sings about his friend whose friendship he says is as close as a cow with her tail. "Kimatu, my friend, if my song was meat you would receive the best joints while others would have to be content with the skin only." Chanted prose legend.
- Full Text: false
- Date Issued: 1950