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Milisi

  • Authors: Dance with nine tuned drums , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Mpatsa f-mw
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/157924 , vital:40114 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-04
  • Description: The drums are weighted with castor oil bean paste. It is removed from the drum head immediately after playing, or, they say, it would rot the membrane. The tuning of the drums has to be done afresh each time. "Misili killed a buck, so the people were pleased to have the meat." Likhuba dance with eight tuned drums.
  • Full Text: false
  • Date Issued: 1958

Likhuba (Drum Rhythm)

  • Authors: Dance with nine tuned drums , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Mpatsa f-mw
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/157919 , vital:40113 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-03
  • Description: The drums are weighted with castor oil bean paste. It is removed from the drum head immediately after playing, or, they say, it would rot the membrane. The tuning of the drums has to be done afresh each time. "Misili killed a buck, so the people were pleased to have the meat." Likhuba dance with eight tuned drums.
  • Full Text: false
  • Date Issued: 1958

Ndarira (I cry)

Wakwatira chchabe (You are cross about nothing)

Chumba (Barren)

  • Authors: Denis Yolambo , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dowa, Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153806 , vital:39524 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR078-05
  • Description: "You have taken a barren woman and I am very tired of her barren, barren, but today I am tired of her. My friend will have children. Mother, mother, but today mother I want a child but today, I Davis, I am protesting, I came to this land (of his in-laws) with the money of my brother, brother, brother but today! You have just come for trouble, brother, but today I make it clear to you. Topical song with guitar.
  • Full Text: false
  • Date Issued: 1958

Make yaya (Mother of Yaya)

  • Authors: Denis Yolambo , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dowa, Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153797 , vital:39523 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR078-04
  • Description: "Mother of Yaya, I cry about what is in my heart, it hurts me, Mother, mother. Mother I cry here, mother of boy. That I should be strong. I am crying here, but there are things in my heart, Mother, mother, mother. You may be proud, you may be proud, but you have only a string around your waist." A rich woman wears a belt of beads, not just a string only round her waist. Topical song with guitar.
  • Full Text: false
  • Date Issued: 1958

Nchuwa (The four row game)

  • Authors: Donald Mpunda Banda and two Chewa men , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kotakota f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/159980 , vital:40363 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR096-01
  • Description: "Even although you have given me Cinthele cloth, I will still run away to Baloni." Nchuwa is the game with four rows of holes or cups in the ground played with seeds or pebbles, and the sketch is meant to represent an exciting game between friends. It is a game of very ancient orign and is found widely throughout Eastern Africa under a number of different names and rules. It is said to have been imported into Africa by Arabs or people further East as long ago as the 10th century. Sketch-impromptu.
  • Full Text: false
  • Date Issued: 1958

Nangule pepe (I am sorry 'Nangule'! (a kind of bird)

Sesa (To sweep)

  • Authors: Dzowa and 3 young Mang'anja boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Tengani, Port Herald District f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/155996 , vital:39941 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR089-01
  • Description: The tunings of these xylophones was not very accurate and the two instruments were not quite in unison but enough to give a good approximation of their tuning method. The overall size of the xylophone was 64 inches. The open mirlitons were made of cigarette papers. The central octave was 252, 232, 210, 190, 174, 158, 144, 126. The performers were three young boys between the ages of seven and tweleve years. The dance which accompanied this music is a simple ring dance with little action beyond a shuffle. Ulimba dance for young boys and girls with 2 xylophones.
  • Full Text: false
  • Date Issued: 1958

Sengeledo (Name of a man)

  • Authors: Dzowa and 3 young Mang'anja boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Tengani, Port Herald District f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/156018 , vital:39942 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR089-02
  • Description: The instruments were made in 1955. The main xylophone was played by an older boy (about seventeen years). They are very simple, frame xylophones, crudely made. The leader is called Nyanga and the other players are Anamovi. The instrument is three legged. The resonating gourds are fastened alternately up and down as they are too large to place side by side. Two legs are fixed at the bass end and one at the trebler, the structure being so constructed as to lean the instrument over towards the player. The performers were three young boys between the ages of seven and tweleve years. The dance which accompanied this music is a simple ring dance with little action beyond a shuffle. Ulimba dance for young boys and girls with 2 xylophones.
  • Full Text: false
  • Date Issued: 1958

Timbenge tingaruwa (Let us sing lest we forget)

Kwimba Kalimba (To play the Kalimba)

  • Authors: E. A. Nkuzana , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Tumbuka , Songs, Tonga (Nyasa) , Tumbuka (African people) , Folk music , Africa Malawi Dowa, Mzimba District f-rh
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/156273 , vital:39970 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR090-08
  • Description: "To play the 'Kalimba' is to be happy. I remember long ago when I was a small child when I thought a breast was made of bone. But my mother told me that the breast was not bone, but flesh only. I was fooled long ago, I thought the breast was bone but it is flesh only. Listen my friends, the breast is flesh only." It seems that the obvious meaning of the words is intended to serve a secondary one. Perhaps the revelation of the begining of his natural sex life. Self delectative song.
  • Full Text: false
  • Date Issued: 1958

Nkamuona nkadamphwetheka (If I see him I will hurt him)

Ntakhala ndi mlongo (If only I had a sister)

Mpaka (The Cat)

  • Authors: Eddington Kwanjana and boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Mzengera, Lilongwe, Central Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153962 , vital:39548 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR079-01
  • Description: The response after each phrase of the story is "Tirirose". S. "Mai tsegulire, mai tsegulire, CH. Kayendayenda eyaye kayenda. S. Ndatsala ndeka, ndiribe mai, CH Kayendayenda eyaye kayenda." A cat whose mother was named Damati lived in a forest where there were hyenas who wanted to eat the cats, and the cats did their best to protect themselves. The hyena (fai) started a dance and planned to eat whoever came to see ot. The cat had rattles on his legs and his mother taught him a song to sing whenever he got into trouble. The cat went to the hyena's dance and escaped into the mortar when the hyena wanted to eat him. Cat got at hyena's eyes, scratched them out and escaped. Story and song (Nthanu).
  • Full Text: false
  • Date Issued: 1958

Mwana wanga (My child)

  • Authors: Edess Nyalongwe , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kasungu f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/159681 , vital:40326 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR095-14
  • Description: There is a Chewa custom that when a girl is old enough she is taught how to become a good wife and mother by a groub of the elder women. Now there was a girl who married but did not have herself properly towards her husband. So he complained to the group of women who took her and taught her again. That was always our custom. This story is in fact, a kind of simple morality story told with the object of impressing upon the youth the necessity of virtue. The singers who wrote out the words of the songs failed to appreciate the sequence of phrases in the verse they sang. Story song.
  • Full Text: false
  • Date Issued: 1958

Nyandalalani (The disobedient girl)

Thano ya Timba (The story of Timba 'small bird')

  • Authors: Edwin Tengani , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Mpatsa f-mw
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/157939 , vital:40131 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-05
  • Description: "Once there was a small bird called Timba. Timba made his living on a certain tree called Nkankande. He put a notice on the tree because he knew that the tree was beside the main path which all the animals took to drink water at the river. The notice said "Everyone who passes must look out because mu hut is here, anyone who does not heed my notice will die." After a while the elephants passed by and knocked down Timba's nest because the Nkankande tree is the natural food of elephants. At the time Timba was away looking after his cotton field. When he got back his house had gone. From the foot prints all around he knew it was the elephants and he said "I will see them on their way back". When the elephants came along Timba said, "which of you broke down my house?" "He had better confess at once or one of you will die, I am sure." Before the elephants arrived home one of them was already unhappy and his friend asked him what was the matter. "I am unhappy about what Timba said to us." He replied, "well if you are the one who spoiled Timba's nest we had better go back and tell him." But he refused and later that day he lay down and died. Messages were sent far and wide that an elephant had died and all the animals came to attend his funeral. Timba knew that the elephant had died on account of his notice, so when he came to the funeral Timba said, "I warned you about my tree, so let this be a warning to everyone that it is better to obey than to disobey because in this way a young man can make bad things right again." Story.
  • Full Text: false
  • Date Issued: 1958

Ufuno musebeti (He wants work)

  • Authors: Efraim Hlope and three friends , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Eswatini Havelock Mine f-sq
  • Language: Swati
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/152992 , vital:39370 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR073-07
  • Description: This is a humorous sketch of a boy whi is looking for work, how he is bullied into indiscretions by his friends and how he gets out of his dilemma. Excellently performed by amateur actors who know how to use their voices to good effect. Sketch.
  • Full Text: false
  • Date Issued: 1958

Umkulumo yase kaya (Home talk)

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