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Godumaduma gwa Mosadi

- Modiseng, Hugh Tracey

  • Authors: Modiseng , Hugh Tracey
  • Date: 1948
  • Subjects: Folk songs, Tswana , Tswana (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa South Africa Maraisburg f-sa
  • Language: Tswana/Lete
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/166275 , vital:41346 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0117-08
  • Description: There are 4 sets of single end-blown pipes, 4 in each. From 1120 vs. to 93 vs. Each set covers a fifth only and is an octave lower than the one above. All notes bearing approximately the same relationship. Treble pipes are called Metenyane, Alto pipes are called Dinikwana, Tenor pipes are called Meporo, Bass pipes are called Meporo e metelele. Intervals: 259. 240. 209 cents. Total 708 cents. These copper and iron pipes are stopped with wood. In Bechuanaland, the pipes are made of reed-Matlhaka. These two flute tunes were recorded eleven years earlier than the other items on this side. Flute tune.
  • Full Text: false
  • Date Issued: 1948

Kgokong

- Modiseng, Hugh Tracey

  • Authors: Modiseng , Hugh Tracey
  • Date: 1948
  • Subjects: Folk songs, Tswana , Tswana (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa South Africa Maraisburg f-sa
  • Language: Tswana/Lete
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/166283 , vital:41347 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0117-09
  • Description: There are 4 sets of single end-blown pipes, 4 in each. From 1120 vs. to 93 vs. Each set covers a fifth only and is an octave lower than the one above. All notes bearing approximately the same relationship. Treble pipes are called Metenyane, Alto pipes are called Dinikwana, Tenor pipes are called Meporo, Bass pipes are called Meporo e metelele. Intervals: 259. 240. 209 cents. Total 708 cents. These copper and iron pipes are stopped with wood. In Bechuanaland, the pipes are made of reed-Matlhaka. These two flute tunes were recorded eleven years earlier than the other items on this side. Flute tune.
  • Full Text: false
  • Date Issued: 1948

Magonde

- Chabarwa Musunda Moyo, Hugh Tracey

Mbiriwiri

- Chabarwa Musunda Moyo, Hugh Tracey

  • Authors: Chabarwa Musunda Moyo , Hugh Tracey
  • Date: 1948
  • Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Nedgiwe f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/181511 , vital:43741 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR175-09
  • Description: This famous piece of music, here played brilliantly by Chabarwa Musunda Moyo was first recorded by me in 1933 when played by a musician called Chigogo. It is a progressive story of various experiences of a wandering player who meets different people along the path to each of whom he does a service and in turn they all give him a present with which he is able to benefit his next acquaintance. For many years I have attempted to locate the player in order to re-record his music on tape instead of on disc as this one, but so far in vain. No one knows where or how he is. Traditional airs on Njari dza maNjanjae
  • Full Text: false
  • Date Issued: 1948

Ndoende Sinoia

- Simon Sitole, Hugh Tracey

  • Authors: Simon Sitole , Hugh Tracey
  • Date: 1948
  • Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Mt. Selinda f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/181780 , vital:43767 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR176-10
  • Description: Simon Sitole from Mt. Selinda was working in a native carpenter's shop in Sophiatown, Johannesburg. The town of Sinoial is a hundred miles or so to the west of Salisbury and about 300 miles from the singer's home. "I go to Sinoia because my home is too far away." Topical song with Mbira dza WaNdau
  • Full Text: false
  • Date Issued: 1948

Ndoerera

- Simon Sitole, Hugh Tracey

  • Authors: Simon Sitole , Hugh Tracey
  • Date: 1948
  • Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Mt. Selinda f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/181769 , vital:43766 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR176-09
  • Description: Simon Sitole from Mt. Selinda was working in a native carpenter's shop in Sophiatown, Johannesburg. "Ndoerera, the girl who disappointed me, saying, wash before I accept you. Johannesburg the place that worries me. Joni, Joni, the place I have come to. I was nearly dead when I left it. My father died while I was still young." Topical song with Mbira dza WaNdau
  • Full Text: false
  • Date Issued: 1948

Neuru

- Chabarwa Musunda Moyo, Hugh Tracey

Shuga

- Chabarwa Musunda Moyo, Hugh Tracey

  • Authors: Chabarwa Musunda Moyo , Hugh Tracey
  • Date: 1948
  • Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Nedgiwe f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/181520 , vital:43742 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR175-10
  • Description: This is an old recording taken on disc and not on tape. For this item the player took his Njari out of its resonating gourd with its pieces of shell buzzers, so the sound is clear or Musheshe. 'Shuga' is also an old traditional Karanga tune. Traditional airs on Njari dza maNjanjae
  • Full Text: false
  • Date Issued: 1948

Andisaguta (I am not full)

- Zazi with Karanga women, Hugh Tracey

Baya, wa baya, ho-ha-ho!

- Jima Shumba with Duma men and women, Hugh Tracey

  • Authors: Jima Shumba with Duma men and women , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Bikita f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180556 , vital:43402 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-14
  • Description: This song is known over the whole lenght and breadth of the Karanga country. It was first sung, they say, in the 19th century as a fighting song against the Ndebele under Mzilikatsi from the west and the Shangaans under Ngungunyana from the east. These two Ngoni tribes from Zululand met on the Mtilikwe River and decided to keep to their on side of the river raiding the villages on either hand. "Kuwerure" they cry, when two sides meet in battle. Fighting song.
  • Full Text: false
  • Date Issued: 1949

Chakacha pamutengeni we mbira

- Jeke Shoko with Duma men, Hugh Tracey

Chaminuka teera wamwe (Chaminuka follows others)

- Manyoni Wanyamande, Hugh Tracey

  • Authors: Manyoni Wanyamande , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Fort Victoria f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180241 , vital:43341 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-13
  • Description: Chaminuka is the name given to a whole line of religious prophets who for many generations led the spiritual life and thoughts of the Karanga people. One of the Chaminuka prophets is said to have smitten the waters of the Zambezi so that the river parted. The Karanga people came over dry foot. His soul, they say, first flew across the river in the form of a dove. Towards the end of the song, the singer breaks into the local patois, representing a conversation between him and a 'Mujoni'. a policeman on a horse. Humorous song with Njari (Mbira).
  • Full Text: false
  • Date Issued: 1949

Chimwanikoda

- Munthuanengwi Muhlanga, Hugh Tracey

  • Authors: Munthuanengwi Muhlanga , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Gwelo f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180348 , vital:43355 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-04
  • Description: An unusual musical bow on account of the use of a bridge ith which to divide the string into two segements and convey the sound direct to a small drum like resonator attached to the bow near its center. This simple little bow is played with an ox-tail bow near the point of stress. A thin stick is inserted between the gourd's membrane and the wire, conveying the sound down to the resonator and also dividing the single string into two unequal segments. The player stops the shorter of the two, thus producing the fundamental note on the longer segment and two or three notes on the shorter. It is perhaps strange to think that this product could prove entertaining and satisfactory to the performer. Self delectative song, with Chimwanikoda bowed musical bow, braced.
  • Full Text: false
  • Date Issued: 1949

Chomusikana Mandega I (The Girl, Mandega)

- Boys of Domboshawa Government School, Hugh Tracey

Dududu, ndakaringo

- Duma men, Hugh Tracey

Gombahari murume (Gombahari, the jealous husband)

- Manyoni Wanyamande, Hugh Tracey

Gororombe yawakuru (Gorombe of the elders)

- Saimoni Mashoka, Hugh Tracey

  • Authors: Saimoni Mashoka , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Buhera f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180194 , vital:43331 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-08
  • Description: By 2 men and 3 women. The word 'Gororombe' now refers to a certain flute ensemble dance, but it appears that it may have been used for other dances as well in ancient times. The singers come from the Buhera district of central Southern Rhodesia. Song for Mashawi dance, with two Njari (Mbira), one 29 note and one 23 note.
  • Full Text: false
  • Date Issued: 1949

Iranga rachona

- Chabarwa Musunda Sinyoro, Hugh Tracey

  • Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180176 , vital:43329 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-06
  • Description: This is the Njari version of the famous "Ilanga la Shona" which became so popular when first sung in Bulawayo in about 1946. Several versions in different languages have appeared since then. The original was sung to the guitar and this setting to the traditional instrument is particularly interesting. The Karanga or 'Shona', as opposed to the Nguni speaking Ndebele of the South west of the country, do not use the letter 'L' but change it to 'R'. Topical song ith Njari (Mbira).
  • Full Text: false
  • Date Issued: 1949

Ishe komborera Afrika (Prayer for Africa)

- Boys of Domboshawa Government School, Hugh Tracey

Kutauro no muridzo

- Kutauro no muridzo, Hugh Tracey

  • Authors: Kutauro no muridzo , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Bikita f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180538 , vital:43399 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-12
  • Description: Although the message drums of central and west Africa are unknown south of the Congo basin, young herd boys have long used a whistling language in which the tone of the phrases they wish to convet are whistled to each other at some distance, often at a safe distance on the other side of a river because much of what they whistle may be humorous or even disrespectful to the stronger or older of the small fry. The first part is a whistled conversation, usually done at some distance apart. The second part is a sample conversation in which the boys say the words that they had whistled to demonstrate the rise and fall of tone. Whistling conversation.
  • Full Text: false
  • Date Issued: 1949
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