Zzaaya
- Boys if St. Peter's school, Hugh Tracey
- Authors: Boys if St. Peter's school , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Folk songs, Ganda , Ganda (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Kampala f-ug
- Language: Ganda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/170529 , vital:41932 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0136-15
- Description: The song describes how a man is taken to hospital and takes first this and then that medicine until eventually he dies. Sung in a manner traditional to the Ganda. The drumming and clapping are interesting example of typical crossed rhythm. Humorous song with snall, laced, conical drum and clapping.
- Full Text: false
- Date Issued: 1950
- Authors: Boys if St. Peter's school , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Folk songs, Ganda , Ganda (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Kampala f-ug
- Language: Ganda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/170529 , vital:41932 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0136-15
- Description: The song describes how a man is taken to hospital and takes first this and then that medicine until eventually he dies. Sung in a manner traditional to the Ganda. The drumming and clapping are interesting example of typical crossed rhythm. Humorous song with snall, laced, conical drum and clapping.
- Full Text: false
- Date Issued: 1950
Zuwa woye
- Manyika Highlanders (group of singers at St. Augustine's Mission, Penhalonga), Hugh Tracey
- Authors: Manyika Highlanders (group of singers at St. Augustine's Mission, Penhalonga) , Hugh Tracey
- Date: 1951
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Mutasa f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180708 , vital:43605 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-13
- Description: "The sun, the sun! The drumming pleases the people." A threshing song of a style heard in most Shona villages in the late autumn. As it was raining at the time it was recorded inside one of the school rooms, the singers on the floor in imitation of the sound of threshing. Threshing song.
- Full Text: false
- Date Issued: 1951
- Authors: Manyika Highlanders (group of singers at St. Augustine's Mission, Penhalonga) , Hugh Tracey
- Date: 1951
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Mutasa f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180708 , vital:43605 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-13
- Description: "The sun, the sun! The drumming pleases the people." A threshing song of a style heard in most Shona villages in the late autumn. As it was raining at the time it was recorded inside one of the school rooms, the singers on the floor in imitation of the sound of threshing. Threshing song.
- Full Text: false
- Date Issued: 1951
Zuwa rawira mukaiwe (The sun is setting, wake up)
- Muchuru Zhou with a man and woman, Hugh Tracey
- Authors: Muchuru Zhou with a man and woman , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Zaka f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180501 , vital:43395 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-08
- Description: There was, once upon a time a baboon who was walking in amongst the hills and found plenty of fruit. Matamba ('Kaffir oranges', strychnos spinosa). He ate a great many and went to sleep on the path, full to the brim. Presently an old woman who was collecting firewood came along and said "My child, why are you sleeping on the path like this?" He did not reply. So she said, "Wake up, the sun is setting." He said, "I don't want to, I am full." Then he said "Come here and listen to my song". So she came near and the baboon sang his song. "The sun is setting, wake up, wake up! Ha-hey-ha, old woman! She makes me laugh. I have discovered this hill here. Which is full of fruit, so I go here and there, eating my fill and laughing." Now when he had finished singing, he woke up, got up and followed the old woman all the way to her home. Son story.
- Full Text: false
- Date Issued: 1949
- Authors: Muchuru Zhou with a man and woman , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Zaka f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180501 , vital:43395 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-08
- Description: There was, once upon a time a baboon who was walking in amongst the hills and found plenty of fruit. Matamba ('Kaffir oranges', strychnos spinosa). He ate a great many and went to sleep on the path, full to the brim. Presently an old woman who was collecting firewood came along and said "My child, why are you sleeping on the path like this?" He did not reply. So she said, "Wake up, the sun is setting." He said, "I don't want to, I am full." Then he said "Come here and listen to my song". So she came near and the baboon sang his song. "The sun is setting, wake up, wake up! Ha-hey-ha, old woman! She makes me laugh. I have discovered this hill here. Which is full of fruit, so I go here and there, eating my fill and laughing." Now when he had finished singing, he woke up, got up and followed the old woman all the way to her home. Son story.
- Full Text: false
- Date Issued: 1949
Zuwa na mwezi
- Yelele Lungu, Nsenga women, Hugh Tracey
- Authors: Yelele Lungu , Nsenga women , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Nsenga (African people) , Ngoni (African people) , Folk songs, Tonga (Zambezi) , Tonga (Zambezi people) , Field recordings , Africa, Sub-Saharan , Africa Zambia Petauke f-za
- Language: Nsenga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/184464 , vital:44225 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR185-08
- Description: The sun and the moon are contrasted as lovers. The son returns to his mother if he is unsucceful in love and the mother sees in the hooting of the owls the omen of death to come. The player Yelele Lungu is one of two blind muscians in the Petauke district. Blind from birth he has developed an unusual degree of petic imagery. He had bever seen either the sun or the moon and his poetry consequently reflected a blind man's conception of natural phenomena. Unfortunately owing to technical difficulties both his recordings on this disc are poor, but his poetry warranted their inclusion. Love song, with Kalimba of 10 notes
- Full Text: false
- Date Issued: 1949
- Authors: Yelele Lungu , Nsenga women , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Nsenga (African people) , Ngoni (African people) , Folk songs, Tonga (Zambezi) , Tonga (Zambezi people) , Field recordings , Africa, Sub-Saharan , Africa Zambia Petauke f-za
- Language: Nsenga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/184464 , vital:44225 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR185-08
- Description: The sun and the moon are contrasted as lovers. The son returns to his mother if he is unsucceful in love and the mother sees in the hooting of the owls the omen of death to come. The player Yelele Lungu is one of two blind muscians in the Petauke district. Blind from birth he has developed an unusual degree of petic imagery. He had bever seen either the sun or the moon and his poetry consequently reflected a blind man's conception of natural phenomena. Unfortunately owing to technical difficulties both his recordings on this disc are poor, but his poetry warranted their inclusion. Love song, with Kalimba of 10 notes
- Full Text: false
- Date Issued: 1949
Zore III
- Five GiTonga men and 13 women, Tracey, Hugh
- Authors: Five GiTonga men and 13 women , Tracey, Hugh
- Date: 1963
- Subjects: Folk music--Africa , Music--Mozambique , Tonga language (Inhambane) , Folk dance music , Field recordings , Africa, Sub-Saharan , Africa Mozambique Regulo Nhabanda f-mz
- Language: Gitonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/189589 , vital:44861 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR196-03
- Description: 2 Chohodwani drums, hanging on poles (beaters) pegged, closed. 1 Shikulu drum. Big drum on ground, hand beaten, wine barrel. 2 Kirisu drums on ground (beaters) pegged open. 1 Tsakara corrugated iron strip on supports, 6 ft. long. 1 Punzu sable antelope horn. The 2 Kisusu drums were played by one man who beat an irregular rhythm against the three other drum's regular rhythm. The clappers were carefully made of sawn planks, blacked along the edges. The main dance of the GiTonga appears to be a kind of violent dance du ventre in which the hips and belly are rolled and shaken. The women and men coming out in pairs to dance in the centre of the ring. In both Zore II and III the order of appearance of the instrument is:- First Kirisu drums, then the 2 Chohodwani drums, then the Shikulu and then the corrugated iron Tsakara. The GiTonga dances are among the most deafening in Africa. The volume of sound within the circle of spectators, drummers and dancers must approach. If not exceed, the threshold of pain in the ears. Dance with 5 drums (1 struck by hand, 4 with beaters), rattles, wooden clappers, and corrugated iron strip.
- Full Text: false
- Date Issued: 1963
- Authors: Five GiTonga men and 13 women , Tracey, Hugh
- Date: 1963
- Subjects: Folk music--Africa , Music--Mozambique , Tonga language (Inhambane) , Folk dance music , Field recordings , Africa, Sub-Saharan , Africa Mozambique Regulo Nhabanda f-mz
- Language: Gitonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/189589 , vital:44861 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR196-03
- Description: 2 Chohodwani drums, hanging on poles (beaters) pegged, closed. 1 Shikulu drum. Big drum on ground, hand beaten, wine barrel. 2 Kirisu drums on ground (beaters) pegged open. 1 Tsakara corrugated iron strip on supports, 6 ft. long. 1 Punzu sable antelope horn. The 2 Kisusu drums were played by one man who beat an irregular rhythm against the three other drum's regular rhythm. The clappers were carefully made of sawn planks, blacked along the edges. The main dance of the GiTonga appears to be a kind of violent dance du ventre in which the hips and belly are rolled and shaken. The women and men coming out in pairs to dance in the centre of the ring. In both Zore II and III the order of appearance of the instrument is:- First Kirisu drums, then the 2 Chohodwani drums, then the Shikulu and then the corrugated iron Tsakara. The GiTonga dances are among the most deafening in Africa. The volume of sound within the circle of spectators, drummers and dancers must approach. If not exceed, the threshold of pain in the ears. Dance with 5 drums (1 struck by hand, 4 with beaters), rattles, wooden clappers, and corrugated iron strip.
- Full Text: false
- Date Issued: 1963
Zore II
- Five GiTonga men and 13 women, Tracey, Hugh
- Authors: Five GiTonga men and 13 women , Tracey, Hugh
- Date: 1963
- Subjects: Folk music--Africa , Music--Mozambique , Tonga language (Inhambane) , Folk dance music , Field recordings , Africa, Sub-Saharan , Africa Mozambique Regulo Nhabanda f-mz
- Language: Gitonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/189568 , vital:44859 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR196-02
- Description: 2 Chohodwani drums, hanging on poles (beaters) pegged, closed. 1 Shikulu drum. Big drum on ground, hand beaten, wine barrel. 2 Kirisu drums on ground (beaters) pegged open. 1 Tsakara corrugated iron strip on supports, 6 ft. long. 1 Punzu sable antelope horn. The 2 Kisusu drums were played by one man who beat an irregular rhythm against the three other drum's regular rhythm. The clappers were carefully made of sawn planks, blacked along the edges. The main dance of the GiTonga appears to be a kind of violent dance du ventre in which the hips and belly are rolled and shaken. The women and men coming out in pairs to dance in the centre of the ring. In both Zore II and III the order of appearance of the instrument is:- First Kirisu drums, then the 2 Chohodwani drums, then the Shikulu and then the corrugated iron Tsakara. The GiTonga dances are among the most deafening in Africa. The volume of sound within the circle of spectators, drummers and dancers must approach. If not exceed, the threshold of pain in the ears. Dance with 5 drums (1 struck by hand, 4 with beaters), rattles, wooden clappers, and corrugated iron strip.
- Full Text: false
- Date Issued: 1963
- Authors: Five GiTonga men and 13 women , Tracey, Hugh
- Date: 1963
- Subjects: Folk music--Africa , Music--Mozambique , Tonga language (Inhambane) , Folk dance music , Field recordings , Africa, Sub-Saharan , Africa Mozambique Regulo Nhabanda f-mz
- Language: Gitonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/189568 , vital:44859 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR196-02
- Description: 2 Chohodwani drums, hanging on poles (beaters) pegged, closed. 1 Shikulu drum. Big drum on ground, hand beaten, wine barrel. 2 Kirisu drums on ground (beaters) pegged open. 1 Tsakara corrugated iron strip on supports, 6 ft. long. 1 Punzu sable antelope horn. The 2 Kisusu drums were played by one man who beat an irregular rhythm against the three other drum's regular rhythm. The clappers were carefully made of sawn planks, blacked along the edges. The main dance of the GiTonga appears to be a kind of violent dance du ventre in which the hips and belly are rolled and shaken. The women and men coming out in pairs to dance in the centre of the ring. In both Zore II and III the order of appearance of the instrument is:- First Kirisu drums, then the 2 Chohodwani drums, then the Shikulu and then the corrugated iron Tsakara. The GiTonga dances are among the most deafening in Africa. The volume of sound within the circle of spectators, drummers and dancers must approach. If not exceed, the threshold of pain in the ears. Dance with 5 drums (1 struck by hand, 4 with beaters), rattles, wooden clappers, and corrugated iron strip.
- Full Text: false
- Date Issued: 1963
Zore I
- Five GiTonga men and 13 women, Tracey, Hugh
- Authors: Five GiTonga men and 13 women , Tracey, Hugh
- Date: 1963
- Subjects: Folk music--Africa , Music--Mozambique , Tonga language (Inhambane) , Folk dance music , Field recordings , Africa, Sub-Saharan , Africa Mozambique Regulo Nhabanda f-mz
- Language: Gitonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/189563 , vital:44858 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR196-01
- Description: 2 Chohodwani drums, hanging on poles (beaters) pegged, closed. 1 Shikulu drum. Big drum on ground, hand beaten, wine barrel. 2 Kirisu drums on ground (beaters) pegged open. 1 Tsakara corrugated iron strip on supports, 6 ft. long. 1 Punzu sable antelope horn. The 2 Kisusu drums were played by one man who beat an irregular rhythm against the three other drum's regular rhythm. The clappers were carefully made of sawn planks, blacked along the edges. The main dance of the GiTonga appears to be a kind of violent dance du ventre in which the hips and belly are rolled and shaken. The women and men coming out in pairs to dance in the centre of the ring. In both Zore II and III the order of appearance of the instrument is:- First Kirisu drums, then the 2 Chohodwani drums, then the Shikulu and then the corrugated iron Tsakara. The GiTonga dances are among the most deafening in Africa. The volume of sound within the circle of spectators, drummers and dancers must approach. If not exceed, the threshold of pain in the ears. Dance with 5 drums (1 struck by hand, 4 with beaters), rattles, wooden clappers, and corrugated iron strip
- Full Text: false
- Date Issued: 1963
- Authors: Five GiTonga men and 13 women , Tracey, Hugh
- Date: 1963
- Subjects: Folk music--Africa , Music--Mozambique , Tonga language (Inhambane) , Folk dance music , Field recordings , Africa, Sub-Saharan , Africa Mozambique Regulo Nhabanda f-mz
- Language: Gitonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/189563 , vital:44858 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR196-01
- Description: 2 Chohodwani drums, hanging on poles (beaters) pegged, closed. 1 Shikulu drum. Big drum on ground, hand beaten, wine barrel. 2 Kirisu drums on ground (beaters) pegged open. 1 Tsakara corrugated iron strip on supports, 6 ft. long. 1 Punzu sable antelope horn. The 2 Kisusu drums were played by one man who beat an irregular rhythm against the three other drum's regular rhythm. The clappers were carefully made of sawn planks, blacked along the edges. The main dance of the GiTonga appears to be a kind of violent dance du ventre in which the hips and belly are rolled and shaken. The women and men coming out in pairs to dance in the centre of the ring. In both Zore II and III the order of appearance of the instrument is:- First Kirisu drums, then the 2 Chohodwani drums, then the Shikulu and then the corrugated iron Tsakara. The GiTonga dances are among the most deafening in Africa. The volume of sound within the circle of spectators, drummers and dancers must approach. If not exceed, the threshold of pain in the ears. Dance with 5 drums (1 struck by hand, 4 with beaters), rattles, wooden clappers, and corrugated iron strip
- Full Text: false
- Date Issued: 1963
Ziriya yapasharo
- Manyoni Zhou and Simoni Mashoko Shawa, Hugh Tracey
- Authors: Manyoni Zhou and Simoni Mashoko Shawa , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Chilimanzi f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/181444 , vital:43734 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR175-04
- Description: It is usual for semi-professional entertainers of this kind to keep up running patter of amusing remarks and scandal to the traditional airs played on the Njari in the background. Like many other players of this instrument Manyoni Zhou calls himself "The player of Mbira". The two musicians come from neighbouring districts, Zhou from Chilimanzi and Mashoko from Buhera, the district in which the Njari originated about 1760 A.D. Topical song with two Njari Mbira, one with 33 notes and one with 31 notes.
- Full Text: false
- Date Issued: 1949
- Authors: Manyoni Zhou and Simoni Mashoko Shawa , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Chilimanzi f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/181444 , vital:43734 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR175-04
- Description: It is usual for semi-professional entertainers of this kind to keep up running patter of amusing remarks and scandal to the traditional airs played on the Njari in the background. Like many other players of this instrument Manyoni Zhou calls himself "The player of Mbira". The two musicians come from neighbouring districts, Zhou from Chilimanzi and Mashoko from Buhera, the district in which the Njari originated about 1760 A.D. Topical song with two Njari Mbira, one with 33 notes and one with 31 notes.
- Full Text: false
- Date Issued: 1949
Ziriya (The stone trap)
- Saimoni Mashoka, Hugh Tracey
- Authors: Saimoni Mashoka , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Buhera f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180203 , vital:43332 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-09
- Description: A dance tune associated with the Mashawi souls ritual which forms an important part of the spiritual concepts of the tribe. Song for Mashawi dance, with 29 note Njari (Mbira).
- Full Text: false
- Date Issued: 1949
- Authors: Saimoni Mashoka , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Buhera f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180203 , vital:43332 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-09
- Description: A dance tune associated with the Mashawi souls ritual which forms an important part of the spiritual concepts of the tribe. Song for Mashawi dance, with 29 note Njari (Mbira).
- Full Text: false
- Date Issued: 1949
Zilo
- Mozua Manzali, Chief Gatanga, Mongonika and Zande men, Hugh Tracey
- Authors: Mozua Manzali, Chief Gatanga, Mongonika and Zande men , Hugh Tracey
- Date: 1952
- Subjects: Folk songs, Mangbetu , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Buta f-cg
- Language: Zande
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/167306 , vital:41466 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0122-02
- Description: The old singer is a great favourite in the district, the local Zande enjoying his songs of historical flavour. "Zilo went to the Chief to plead forgiveness for his son. The Chief forgave him on condition that he troubled the people no more and became the Chief's servant." The membrane of the harp is made of the ear of an elephant, laced onto the instrument. The Zande have a wild military past and ruled a large tract of country along both sides of the Congo-Sudan border. Topical song with vertical, angular, kundi harp, 5 strings and hand clapping.
- Full Text: false
- Date Issued: 1952
- Authors: Mozua Manzali, Chief Gatanga, Mongonika and Zande men , Hugh Tracey
- Date: 1952
- Subjects: Folk songs, Mangbetu , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Buta f-cg
- Language: Zande
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/167306 , vital:41466 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0122-02
- Description: The old singer is a great favourite in the district, the local Zande enjoying his songs of historical flavour. "Zilo went to the Chief to plead forgiveness for his son. The Chief forgave him on condition that he troubled the people no more and became the Chief's servant." The membrane of the harp is made of the ear of an elephant, laced onto the instrument. The Zande have a wild military past and ruled a large tract of country along both sides of the Congo-Sudan border. Topical song with vertical, angular, kundi harp, 5 strings and hand clapping.
- Full Text: false
- Date Issued: 1952
Zelina
- Authors: Nezala Shongs , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Mzimba f-mw
- Language: Tumbuka
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/185104 , vital:44328 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR188-07
- Description: "Zelina I have touched your girdle of beads." This singer is a Ngoni singing in Tumbuka, the language of the people amongst whom he lives. To touch the bead girdle is an indication of success in love.Love song with Bango board Zither (7 notes)
- Full Text: false
- Date Issued: 1950
- Authors: Nezala Shongs , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Mzimba f-mw
- Language: Tumbuka
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/185104 , vital:44328 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR188-07
- Description: "Zelina I have touched your girdle of beads." This singer is a Ngoni singing in Tumbuka, the language of the people amongst whom he lives. To touch the bead girdle is an indication of success in love.Love song with Bango board Zither (7 notes)
- Full Text: false
- Date Issued: 1950
zapoke muchere uno
- Foch Manda, Tumbuka men, Hugh Tracey
- Authors: Foch Manda , Tumbuka men , Hugh Tracey
- Date: 1952
- Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Kasungu f-mw
- Language: Tumbuka
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/185534 , vital:44395 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR189-17
- Description: A typical song from the Lundazi District which makes use of the local variety of yodeling and chorus. The recording was made in a hall which gives a false acoustic to the song which as a folk song should be heard in the open air. Chiparaparu dance song
- Full Text: false
- Date Issued: 1952
- Authors: Foch Manda , Tumbuka men , Hugh Tracey
- Date: 1952
- Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Kasungu f-mw
- Language: Tumbuka
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/185534 , vital:44395 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR189-17
- Description: A typical song from the Lundazi District which makes use of the local variety of yodeling and chorus. The recording was made in a hall which gives a false acoustic to the song which as a folk song should be heard in the open air. Chiparaparu dance song
- Full Text: false
- Date Issued: 1952
Zamapembe sesiyandinda
- Kiti Shunga, Ngoni men and women, Nsenga women, Hugh Tracey
- Authors: Kiti Shunga , Ngoni men and women , Nsenga women , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Nsenga (African people) , Ngoni (African people) , Folk songs, Tonga (Zambezi) , Tonga (Zambezi people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Mzimba f-mw
- Language: Nsenga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/184522 , vital:44231 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR185-14
- Description: "We have brought your wife. You must love her and treat her well." It is clear to Zulu speaking people from the pronunciation that these songs are sung by people of mixed origin. The wedding songs of the Nguni appear to have been influenced by their mothers 'side of the family-the Tumbuka and Chewa speaking tribes. Wedding song
- Full Text: false
- Date Issued: 1950
- Authors: Kiti Shunga , Ngoni men and women , Nsenga women , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Nsenga (African people) , Ngoni (African people) , Folk songs, Tonga (Zambezi) , Tonga (Zambezi people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Mzimba f-mw
- Language: Nsenga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/184522 , vital:44231 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR185-14
- Description: "We have brought your wife. You must love her and treat her well." It is clear to Zulu speaking people from the pronunciation that these songs are sung by people of mixed origin. The wedding songs of the Nguni appear to have been influenced by their mothers 'side of the family-the Tumbuka and Chewa speaking tribes. Wedding song
- Full Text: false
- Date Issued: 1950
Zamani mwaya
- Chandarwa Waya with Giryama men, Hugh Tracey
- Authors: Chandarwa Waya with Giryama men , Hugh Tracey
- Date: 1950
- Subjects: Giryama (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Malindi f-ke
- Language: Giryama
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176656 , vital:42737 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR163-01
- Description: This Msego dance started with the sound of the horn, followed by the leader of the group who sings the first verse. This is repeated by the dancers whistling the melody twice over after which the dance proper begins with rattles. Msego mourning dance song with Kayamba raft rattles, a gourd horn (-11.121-) and whistling.
- Full Text: false
- Date Issued: 1950
- Authors: Chandarwa Waya with Giryama men , Hugh Tracey
- Date: 1950
- Subjects: Giryama (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Malindi f-ke
- Language: Giryama
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176656 , vital:42737 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR163-01
- Description: This Msego dance started with the sound of the horn, followed by the leader of the group who sings the first verse. This is repeated by the dancers whistling the melody twice over after which the dance proper begins with rattles. Msego mourning dance song with Kayamba raft rattles, a gourd horn (-11.121-) and whistling.
- Full Text: false
- Date Issued: 1950
Zali mbogo zali nkanga
- Yosamu Kanagwa and Toro men, Hugh Tracey
- Authors: Yosamu Kanagwa and Toro men , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Kamukuzi f-ug
- Language: Nyoro , Nyankole
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/170272 , vital:41876 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0135-07
- Description: This praise, which both begins and ends with song, are frequently recited by men at parties. The subject of their adulation may be their host, their cattle or any subject gratifying their senses. Adulation of elders is part of the sycophantic social system common to many tribes and especially cattle owners. The practise of interspersing spoken praises between song is also found among the Sotho of Basutoland. The word Engabo means literally a brave man and these praises were originally intended to praise fighting men. Nowadays woth no fighting to be done the praises have been extended to any gratification and particularly of the 'Pombe' banana beer. Engabo praise, with conical drum. laced, single, played with hands and clapping.
- Full Text: false
- Date Issued: 1950
- Authors: Yosamu Kanagwa and Toro men , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Kamukuzi f-ug
- Language: Nyoro , Nyankole
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/170272 , vital:41876 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0135-07
- Description: This praise, which both begins and ends with song, are frequently recited by men at parties. The subject of their adulation may be their host, their cattle or any subject gratifying their senses. Adulation of elders is part of the sycophantic social system common to many tribes and especially cattle owners. The practise of interspersing spoken praises between song is also found among the Sotho of Basutoland. The word Engabo means literally a brave man and these praises were originally intended to praise fighting men. Nowadays woth no fighting to be done the praises have been extended to any gratification and particularly of the 'Pombe' banana beer. Engabo praise, with conical drum. laced, single, played with hands and clapping.
- Full Text: false
- Date Issued: 1950
Zainyanyatoko
- Authors: Muchuru Zhou , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Zaka f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180520 , vital:43397 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-10
- Description: The story of a woman who was driven away from the village as they said she was a 'witch' and her husband too rude. The common name for a person whose behaviour or presence is a cause of offence to the others in the community was a 'witch' as used in the mediaeval sense. Story song.
- Full Text: false
- Date Issued: 1949
- Authors: Muchuru Zhou , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Zaka f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180520 , vital:43397 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-10
- Description: The story of a woman who was driven away from the village as they said she was a 'witch' and her husband too rude. The common name for a person whose behaviour or presence is a cause of offence to the others in the community was a 'witch' as used in the mediaeval sense. Story song.
- Full Text: false
- Date Issued: 1949
Zagambayo mabilo mabilo (Run, Zagambayo, run)
- Thungu Giti with Sukuma men, Hugh Tracey
- Authors: Thungu Giti with Sukuma men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Nzega f-tz
- Language: Nyamwezi , Sukuma
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173540 , vital:42382 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR151-13
- Description: Zagambayo had a friendly fight with another man in which it had been arranged that the loser should pay a cow. Zagambayo lost and was told to run and fetch his cow. The Nzega is the leaping dance action where the men leap into the air in time with the music. Puba dance song for men and women.
- Full Text: false
- Date Issued: 1950
- Authors: Thungu Giti with Sukuma men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Nzega f-tz
- Language: Nyamwezi , Sukuma
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173540 , vital:42382 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR151-13
- Description: Zagambayo had a friendly fight with another man in which it had been arranged that the loser should pay a cow. Zagambayo lost and was told to run and fetch his cow. The Nzega is the leaping dance action where the men leap into the air in time with the music. Puba dance song for men and women.
- Full Text: false
- Date Issued: 1950
Zadoyo pule badialo fulo
- Iyenga Francois and friend Eleo, Hugh Tracey
- Authors: Iyenga Francois and friend Eleo , Hugh Tracey
- Date: 1952
- Subjects: Folk songs, Zande , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Bondo f-cg
- Language: Zande/Bandiya
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/167431 , vital:41479 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0122-12
- Description: The Zande are a Sudanic people and are found along the north eastern border of the Congo and Southern Sudan. They are an active military tribe with great influence and power in the whole of this area, their young men being noted for their bravery. This tune set to a topical song is in the common Zande dance measure and a Zande audience hearing it would be likely to start their attractive dance action in spite of the accompanying instrument being a Likembe and not a xylophone which is commonly used for dancing on account of its greater volume of sound. The player tuned up his instrument begining with the tone centre 440 vs. The order of notes from left to right was:- 880, 648, 488, 360, 244, 220, 180, 324, 440, 584, 720, 292 vs. Topical song with 2 Ekembe, 12 note Likembe Mbiras.
- Full Text: false
- Date Issued: 1952
- Authors: Iyenga Francois and friend Eleo , Hugh Tracey
- Date: 1952
- Subjects: Folk songs, Zande , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Bondo f-cg
- Language: Zande/Bandiya
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/167431 , vital:41479 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0122-12
- Description: The Zande are a Sudanic people and are found along the north eastern border of the Congo and Southern Sudan. They are an active military tribe with great influence and power in the whole of this area, their young men being noted for their bravery. This tune set to a topical song is in the common Zande dance measure and a Zande audience hearing it would be likely to start their attractive dance action in spite of the accompanying instrument being a Likembe and not a xylophone which is commonly used for dancing on account of its greater volume of sound. The player tuned up his instrument begining with the tone centre 440 vs. The order of notes from left to right was:- 880, 648, 488, 360, 244, 220, 180, 324, 440, 584, 720, 292 vs. Topical song with 2 Ekembe, 12 note Likembe Mbiras.
- Full Text: false
- Date Issued: 1952
Yuno mwazonga
- Lukas Mbaru with Nika boys, Hugh Tracey
- Authors: Lukas Mbaru with Nika boys , Hugh Tracey
- Date: 1950
- Subjects: Mijikenda (African people) , Nandi (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kilifi f-ke
- Language: Nandi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176707 , vital:42742 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR163-06
- Description: A man's father had died and he offered a reward to anyone who could tell him who had killed his father. An attractive unison song in which the school boys have used their rules as castanets. European influence in the imabic melody is suspected. The song has one verse only, repeated several times. Raba dance song for boys and girls in two lines, with Kayamba (scholl rulers) struck together as castanets.
- Full Text: false
- Date Issued: 1950
- Authors: Lukas Mbaru with Nika boys , Hugh Tracey
- Date: 1950
- Subjects: Mijikenda (African people) , Nandi (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kilifi f-ke
- Language: Nandi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176707 , vital:42742 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR163-06
- Description: A man's father had died and he offered a reward to anyone who could tell him who had killed his father. An attractive unison song in which the school boys have used their rules as castanets. European influence in the imabic melody is suspected. The song has one verse only, repeated several times. Raba dance song for boys and girls in two lines, with Kayamba (scholl rulers) struck together as castanets.
- Full Text: false
- Date Issued: 1950
Yoro riboga
- Kabyoma Mashulamo with Haya men, Hugh Tracey
- Authors: Kabyoma Mashulamo with Haya men , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Haya (African people) , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania / Uganda Kagya Bugabo / Bukoba f-tz / f-ug
- Language: Nyoro , Haya
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172267 , vital:42182 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR145-06
- Description: "I am afraid of you chief because you are cunning as a leopard and you might kill me tomorrow." The singer, who is well known for leading this kind of song, had a very troublesome cough in the first item. Praise song with conical, laced drum played with sticks.
- Full Text: false
- Date Issued: 1950
- Authors: Kabyoma Mashulamo with Haya men , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Haya (African people) , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania / Uganda Kagya Bugabo / Bukoba f-tz / f-ug
- Language: Nyoro , Haya
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172267 , vital:42182 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR145-06
- Description: "I am afraid of you chief because you are cunning as a leopard and you might kill me tomorrow." The singer, who is well known for leading this kind of song, had a very troublesome cough in the first item. Praise song with conical, laced drum played with sticks.
- Full Text: false
- Date Issued: 1950