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Title not specified

- Performer not specified, Tracey, Andrew T N

Godumaduma gwa Mosadi

- Modiseng, Hugh Tracey

  • Authors: Modiseng , Hugh Tracey
  • Date: 1948
  • Subjects: Folk songs, Tswana , Tswana (African people) , Folk music , Field recordings , Africa, Sub-Saharan
  • Language: Tswana/Lete
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/166275 , vital:41346
  • Description: There are 4 sets of single end-blown pipes, 4 in each. From 1120 vs. to 93 vs. Each set covers a fifth only and is an octave lower than the one above. All notes bearing approximately the same relationship. Treble pipes are called Metenyane, Alto pipes are called Dinikwana, Tenor pipes are called Meporo, Bass pipes are called Meporo e metelele. Intervals: 259. 240. 209 cents. Total 708 cents. These copper and iron pipes are stopped with wood. In Bechuanaland, the pipes are made of reed-Matlhaka. These two flute tunes were recorded eleven years earlier than the other items on this side. Flute tune.
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Kgokong

- Modiseng, Hugh Tracey

  • Authors: Modiseng , Hugh Tracey
  • Date: 1948
  • Subjects: Folk songs, Tswana , Tswana (African people) , Folk music , Field recordings , Africa, Sub-Saharan
  • Language: Tswana/Lete
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/166283 , vital:41347
  • Description: There are 4 sets of single end-blown pipes, 4 in each. From 1120 vs. to 93 vs. Each set covers a fifth only and is an octave lower than the one above. All notes bearing approximately the same relationship. Treble pipes are called Metenyane, Alto pipes are called Dinikwana, Tenor pipes are called Meporo, Bass pipes are called Meporo e metelele. Intervals: 259. 240. 209 cents. Total 708 cents. These copper and iron pipes are stopped with wood. In Bechuanaland, the pipes are made of reed-Matlhaka. These two flute tunes were recorded eleven years earlier than the other items on this side. Flute tune.
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Tina gambe Biti Mwenye (Let us talk, Miss Mwenye)

- Egesi Londoni, Hugh Tracey

Aba Seveni abada

- Zakaria Kasasa, 'Endongo za Baganda'., Hugh Tracey

Abagenyi baizire

- Stephen Kaholya and Nyoro men, Hugh Tracey

  • Authors: Stephen Kaholya and Nyoro men , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan
  • Language: Nyoro
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169747 , vital:41795
  • Description: "The visitors have arrived", a welcome to the visitors at a party. The Engwara horns are built up of sections of gourds bound together with plantain string and re-inforced longitudinally by lathes of bamboo. The are side blown and have a hole at the small end so as to produce two notes each. They vary in size from about 12 inches to approximately 36 inches. Engwara N'orunyege dance song for men, with Engwara side blown horns, Ebinyege rattles and clapping.
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Abagungu

- Samuiri Bitadwa and Nyoro men, Hugh Tracey

  • Authors: Samuiri Bitadwa and Nyoro men , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan
  • Language: Nyoro
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169914 , vital:41838
  • Description: The Bagungu people are fishermen and live near the eastern shore of Lake Albert. They are renowned for their cheerful rhythmic dancing with leg rattles. The water lizard skin membranes of their drums make for high quality drumming and clear finger work. The 'Legevans' or iguana are found near the lake shore, they say. Orunyege dance song for men and women with Ebinyege leg rattles and Goblet drum long stem pegged open.
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Abarinda nibarwana

- Eria Rubanda and Nkole men, Hugh Tracey

Abatuga abagalana

- Sergent Joseph Musisi and Bamba men, Hugh Tracey

  • Authors: Sergent Joseph Musisi and Bamba men , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Folk songs, Ganda , Ganda (African people) , Folk music , Field recordings , Africa, Sub-Saharan
  • Language: Ganda
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/170466 , vital:41925
  • Description: "People born in Uganda should love each other." The tuning with the Endongo lyre in the order of strings from lowest to highest in position of playing is as follows:- 448, 528, 592, 264, 224, 340, 296, 404. The lyre is held with the strings horizontal with the left hand plucking from above, the right hand from below. The order of strings is irregular, but traditionally constant in their placing. Topical song, with Endongo bowl lyre with 8 strings, Ndingidi one string bowed lute, and one Ntenga conical drum, laced, single.
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Adoliong’p akwapa k’omudeke inaminami

- Iganitiyo Ekacholi and Teso men, Hugh Tracey

  • Authors: Iganitiyo Ekacholi and Teso men , Hugh Tracey
  • Date: 1950
  • Subjects: Folk songs, Chopi , Jopadhola (African people) , Teso (African people) , Music--Uganda , Folk music , Field recordings , Africa, Sub-Saharan
  • Language: Adhola
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169300 , vital:41712
  • Description: It is interesting to note the apparent differences in tone between the scale of the harp and the voice. Iganitiyo, the harp, made friends with Chief K. Omudeka and he visited him at his place over the border in Kenya. He was surprised at the great amount of land which was under cultivation there. He entertained the chief every evening of his visit by playing and singing to his Adedeu harp. Topical song with five string Adedeu horizontal harp, clapping and leg rattles, 1 side blown Aluti horn.
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Ai abei eong

- Yowana with his friend Emugat, Hugh Tracey

Akasozi bamunanika

- Zakaria Kasasa, 'Endongo za Baganda'., Hugh Tracey

Ali wanyola manwa

- Musolwa and Gishu men, Hugh Tracey

  • Authors: Musolwa and Gishu men , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Gisu (African people) , Folk music , Field recordings , Africa, Sub-Saharan
  • Language: Masaba (Gisu, Kisu, Dadiri, Buya)
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169435 , vital:41750
  • Description: This song is about a greedy man who eats prodigous amounts of cassava porridge. Wherever he went he always asked for more cassava. The bowl is a wooden platter commonly used for serving food, turned upside down ad beaten with two sticks.
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Amarwa tinganywa

- Eriya Bakwasa, Hugh Tracey

  • Authors: Eriya Bakwasa , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan
  • Language: Nyoro
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169611 , vital:41776
  • Description: "I will not have anything to do with beer." This old well meaning phrase rings all too hollow in any language and the audience responded in time honoured ribaldry. The harp is made of a simple oval shaped wooden bowl with skins laced onto top and bottom. The arch of the keys is a stout carved stick in which the 8 pegs are inserted for tightening the strings. The tuning of the harp is as follows:- 322, 284, 240, 180, 161, 142, 120 vs. Topical song with Ekidongo eight string horizontal harp.
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Aramutanga

- Bomera and Tibuhoire, Hugh Tracey

  • Authors: Bomera and Tibuhoire , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan
  • Language: Nyoro
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169798 , vital:41825
  • Description: Tunes, like the bosun's piping in the navy, which drum and pipe the Mukama as he leaves his Kikale (house) to go his rounds or visit the Council Chamber or court. The Nsegu pipes are made in two sections and joined together by binding with hide, or iguana skin which is shrunk or bound onto the two halves. Way of 'piping' the Mukama with two Nsegu end blown vertical, open flutes.
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Ayaas imoo esosi ka sogoli

- Ekisa Saulo and Teso men, Hugh Tracey

Ayahangiri abakazi

- Festo Mburabwikyo and Nyoro men and women, Hugh Tracey

Ayemere Kasunau nkwanzi

- Faisi Wabunoha and Toro women, Hugh Tracey

Bero Arigina

- Zeruboberi Obothi with Dhola men, Hugh Tracey

Busumbu

- Isaka Kitutu, Hugh Tracey

  • Authors: Isaka Kitutu , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Gisu (African people) , Folk music , Field recordings , Africa, Sub-Saharan
  • Language: Masaba (Gisu, Kisu, Dadiri, Buya)
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169421 , vital:41748
  • Description: The Busumbu phosphate mines employ many Europeans, Indians and Africans. But what phosphate is used for is a bit of a mystery to the native miners. It is of course, a most important fertiliser. What it will be used for , they sing, will be known. In the meanwhile labourers are many, Europeans, Indians and Africans. The tapping of the players heel on the ground can be heard throughout this recording. Usually the players of these lyres wear an anklet of metal iron bells on that leg. The Gisu cannot be said to be the best exponents of the lyre but they belong to the Nilotic tradition of playing. Topical song with seven string Litungu lyre and leg bells.
  • Full Text: false
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