Title not specified
- Performer not specified, Tracey, Andrew T N
- Authors: Performer not specified , Tracey, Andrew T N
- Date: 0000
- Subjects: Popular music , Drums , Bass guitar , Organ music , Sub-Saharan African music
- Language: English
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/107521 , vital:32843
- Description: Small band popular song
- Full Text: false
- Authors: Performer not specified , Tracey, Andrew T N
- Date: 0000
- Subjects: Popular music , Drums , Bass guitar , Organ music , Sub-Saharan African music
- Language: English
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/107521 , vital:32843
- Description: Small band popular song
- Full Text: false
Godumaduma gwa Mosadi
- Authors: Modiseng , Hugh Tracey
- Date: 1948
- Subjects: Folk songs, Tswana , Tswana (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Tswana/Lete
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/166275 , vital:41346
- Description: There are 4 sets of single end-blown pipes, 4 in each. From 1120 vs. to 93 vs. Each set covers a fifth only and is an octave lower than the one above. All notes bearing approximately the same relationship. Treble pipes are called Metenyane, Alto pipes are called Dinikwana, Tenor pipes are called Meporo, Bass pipes are called Meporo e metelele. Intervals: 259. 240. 209 cents. Total 708 cents. These copper and iron pipes are stopped with wood. In Bechuanaland, the pipes are made of reed-Matlhaka. These two flute tunes were recorded eleven years earlier than the other items on this side. Flute tune.
- Full Text: false
- Authors: Modiseng , Hugh Tracey
- Date: 1948
- Subjects: Folk songs, Tswana , Tswana (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Tswana/Lete
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/166275 , vital:41346
- Description: There are 4 sets of single end-blown pipes, 4 in each. From 1120 vs. to 93 vs. Each set covers a fifth only and is an octave lower than the one above. All notes bearing approximately the same relationship. Treble pipes are called Metenyane, Alto pipes are called Dinikwana, Tenor pipes are called Meporo, Bass pipes are called Meporo e metelele. Intervals: 259. 240. 209 cents. Total 708 cents. These copper and iron pipes are stopped with wood. In Bechuanaland, the pipes are made of reed-Matlhaka. These two flute tunes were recorded eleven years earlier than the other items on this side. Flute tune.
- Full Text: false
Kgokong
- Authors: Modiseng , Hugh Tracey
- Date: 1948
- Subjects: Folk songs, Tswana , Tswana (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Tswana/Lete
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/166283 , vital:41347
- Description: There are 4 sets of single end-blown pipes, 4 in each. From 1120 vs. to 93 vs. Each set covers a fifth only and is an octave lower than the one above. All notes bearing approximately the same relationship. Treble pipes are called Metenyane, Alto pipes are called Dinikwana, Tenor pipes are called Meporo, Bass pipes are called Meporo e metelele. Intervals: 259. 240. 209 cents. Total 708 cents. These copper and iron pipes are stopped with wood. In Bechuanaland, the pipes are made of reed-Matlhaka. These two flute tunes were recorded eleven years earlier than the other items on this side. Flute tune.
- Full Text: false
- Authors: Modiseng , Hugh Tracey
- Date: 1948
- Subjects: Folk songs, Tswana , Tswana (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Tswana/Lete
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/166283 , vital:41347
- Description: There are 4 sets of single end-blown pipes, 4 in each. From 1120 vs. to 93 vs. Each set covers a fifth only and is an octave lower than the one above. All notes bearing approximately the same relationship. Treble pipes are called Metenyane, Alto pipes are called Dinikwana, Tenor pipes are called Meporo, Bass pipes are called Meporo e metelele. Intervals: 259. 240. 209 cents. Total 708 cents. These copper and iron pipes are stopped with wood. In Bechuanaland, the pipes are made of reed-Matlhaka. These two flute tunes were recorded eleven years earlier than the other items on this side. Flute tune.
- Full Text: false
Tina gambe Biti Mwenye (Let us talk, Miss Mwenye)
- Authors: Egesi Londoni , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Field recordings , Yao (African people)--Music
- Language: Yao
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/151956 , vital:39191
- Description: Biti or Binti is the Yao/Swahili equivalent to the English "Miss". Topical song with Bangwe m'kulu zither.
- Full Text: false
- Authors: Egesi Londoni , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Field recordings , Yao (African people)--Music
- Language: Yao
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/151956 , vital:39191
- Description: Biti or Binti is the Yao/Swahili equivalent to the English "Miss". Topical song with Bangwe m'kulu zither.
- Full Text: false
Aba Seveni abada
- Zakaria Kasasa, 'Endongo za Baganda'., Hugh Tracey
- Authors: Zakaria Kasasa, 'Endongo za Baganda'. , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Folk songs, Ganda , Ganda (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Ganda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/170475 , vital:41926
- Description: "The 'Aba Seveni', the soilders of the 7th King's African Rifles, are back from the war, but they have no money left. The ones who stayed are better off than the soilders." A story with a familiar aftermath theme. Topical song, with Endongo bowl lyre with 8 strings, Ndingidi one string bowed lute, and one Ntenga conical drum, laced, single.
- Full Text: false
- Authors: Zakaria Kasasa, 'Endongo za Baganda'. , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Folk songs, Ganda , Ganda (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Ganda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/170475 , vital:41926
- Description: "The 'Aba Seveni', the soilders of the 7th King's African Rifles, are back from the war, but they have no money left. The ones who stayed are better off than the soilders." A story with a familiar aftermath theme. Topical song, with Endongo bowl lyre with 8 strings, Ndingidi one string bowed lute, and one Ntenga conical drum, laced, single.
- Full Text: false
Abagenyi baizire
- Stephen Kaholya and Nyoro men, Hugh Tracey
- Authors: Stephen Kaholya and Nyoro men , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Nyoro
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169747 , vital:41795
- Description: "The visitors have arrived", a welcome to the visitors at a party. The Engwara horns are built up of sections of gourds bound together with plantain string and re-inforced longitudinally by lathes of bamboo. The are side blown and have a hole at the small end so as to produce two notes each. They vary in size from about 12 inches to approximately 36 inches. Engwara N'orunyege dance song for men, with Engwara side blown horns, Ebinyege rattles and clapping.
- Full Text: false
- Authors: Stephen Kaholya and Nyoro men , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Nyoro
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169747 , vital:41795
- Description: "The visitors have arrived", a welcome to the visitors at a party. The Engwara horns are built up of sections of gourds bound together with plantain string and re-inforced longitudinally by lathes of bamboo. The are side blown and have a hole at the small end so as to produce two notes each. They vary in size from about 12 inches to approximately 36 inches. Engwara N'orunyege dance song for men, with Engwara side blown horns, Ebinyege rattles and clapping.
- Full Text: false
Abagungu
- Samuiri Bitadwa and Nyoro men, Hugh Tracey
- Authors: Samuiri Bitadwa and Nyoro men , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Nyoro
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169914 , vital:41838
- Description: The Bagungu people are fishermen and live near the eastern shore of Lake Albert. They are renowned for their cheerful rhythmic dancing with leg rattles. The water lizard skin membranes of their drums make for high quality drumming and clear finger work. The 'Legevans' or iguana are found near the lake shore, they say. Orunyege dance song for men and women with Ebinyege leg rattles and Goblet drum long stem pegged open.
- Full Text: false
- Authors: Samuiri Bitadwa and Nyoro men , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Nyoro
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169914 , vital:41838
- Description: The Bagungu people are fishermen and live near the eastern shore of Lake Albert. They are renowned for their cheerful rhythmic dancing with leg rattles. The water lizard skin membranes of their drums make for high quality drumming and clear finger work. The 'Legevans' or iguana are found near the lake shore, they say. Orunyege dance song for men and women with Ebinyege leg rattles and Goblet drum long stem pegged open.
- Full Text: false
Abarinda nibarwana
- Eria Rubanda and Nkole men, Hugh Tracey
- Authors: Eria Rubanda and Nkole men , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Nyoro , Nyankole
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/170029 , vital:41850
- Description: "The people who protect this country are away fighting." This refers to old tribal fighting before the Europeans came and stopped it all, i.e. before 1890. Ekitagururo dance song.
- Full Text: false
- Authors: Eria Rubanda and Nkole men , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Nyoro , Nyankole
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/170029 , vital:41850
- Description: "The people who protect this country are away fighting." This refers to old tribal fighting before the Europeans came and stopped it all, i.e. before 1890. Ekitagururo dance song.
- Full Text: false
Abatuga abagalana
- Sergent Joseph Musisi and Bamba men, Hugh Tracey
- Authors: Sergent Joseph Musisi and Bamba men , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Folk songs, Ganda , Ganda (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Ganda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/170466 , vital:41925
- Description: "People born in Uganda should love each other." The tuning with the Endongo lyre in the order of strings from lowest to highest in position of playing is as follows:- 448, 528, 592, 264, 224, 340, 296, 404. The lyre is held with the strings horizontal with the left hand plucking from above, the right hand from below. The order of strings is irregular, but traditionally constant in their placing. Topical song, with Endongo bowl lyre with 8 strings, Ndingidi one string bowed lute, and one Ntenga conical drum, laced, single.
- Full Text: false
- Authors: Sergent Joseph Musisi and Bamba men , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Folk songs, Ganda , Ganda (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Ganda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/170466 , vital:41925
- Description: "People born in Uganda should love each other." The tuning with the Endongo lyre in the order of strings from lowest to highest in position of playing is as follows:- 448, 528, 592, 264, 224, 340, 296, 404. The lyre is held with the strings horizontal with the left hand plucking from above, the right hand from below. The order of strings is irregular, but traditionally constant in their placing. Topical song, with Endongo bowl lyre with 8 strings, Ndingidi one string bowed lute, and one Ntenga conical drum, laced, single.
- Full Text: false
Adoliong’p akwapa k’omudeke inaminami
- Iganitiyo Ekacholi and Teso men, Hugh Tracey
- Authors: Iganitiyo Ekacholi and Teso men , Hugh Tracey
- Date: 1950
- Subjects: Folk songs, Chopi , Jopadhola (African people) , Teso (African people) , Music--Uganda , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Adhola
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169300 , vital:41712
- Description: It is interesting to note the apparent differences in tone between the scale of the harp and the voice. Iganitiyo, the harp, made friends with Chief K. Omudeka and he visited him at his place over the border in Kenya. He was surprised at the great amount of land which was under cultivation there. He entertained the chief every evening of his visit by playing and singing to his Adedeu harp. Topical song with five string Adedeu horizontal harp, clapping and leg rattles, 1 side blown Aluti horn.
- Full Text: false
- Authors: Iganitiyo Ekacholi and Teso men , Hugh Tracey
- Date: 1950
- Subjects: Folk songs, Chopi , Jopadhola (African people) , Teso (African people) , Music--Uganda , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Adhola
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169300 , vital:41712
- Description: It is interesting to note the apparent differences in tone between the scale of the harp and the voice. Iganitiyo, the harp, made friends with Chief K. Omudeka and he visited him at his place over the border in Kenya. He was surprised at the great amount of land which was under cultivation there. He entertained the chief every evening of his visit by playing and singing to his Adedeu harp. Topical song with five string Adedeu horizontal harp, clapping and leg rattles, 1 side blown Aluti horn.
- Full Text: false
Ai abei eong
- Yowana with his friend Emugat, Hugh Tracey
- Authors: Yowana with his friend Emugat , Hugh Tracey
- Date: 1950
- Subjects: Folk songs, Chopi , Jopadhola (African people) , Teso (African people) , Music--Uganda , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Adhola
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169327 , vital:41715
- Description: A clever use of the lower and upper octaves in the pipe. The lower follows the higher. The player blows across the square end of the open pipe. Topical song with Auleru vertical flute, open, four notes.
- Full Text: false
- Authors: Yowana with his friend Emugat , Hugh Tracey
- Date: 1950
- Subjects: Folk songs, Chopi , Jopadhola (African people) , Teso (African people) , Music--Uganda , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Adhola
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169327 , vital:41715
- Description: A clever use of the lower and upper octaves in the pipe. The lower follows the higher. The player blows across the square end of the open pipe. Topical song with Auleru vertical flute, open, four notes.
- Full Text: false
Akasozi bamunanika
- Zakaria Kasasa, 'Endongo za Baganda'., Hugh Tracey
- Authors: Zakaria Kasasa, 'Endongo za Baganda'. , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Folk songs, Ganda , Ganda (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Ganda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/170484 , vital:41927
- Description: "The new Lubili (palace of the Kabaka, King of Buganda) is very beautiful. The Kabaka is good and does his duties well. We like him and also his office bearers." This is the gist of the song. Praise song with Endongo 8 string bowl lyre, Ndingidi one string lute, Ntenga conical drum, laced.
- Full Text: false
- Authors: Zakaria Kasasa, 'Endongo za Baganda'. , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Folk songs, Ganda , Ganda (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Ganda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/170484 , vital:41927
- Description: "The new Lubili (palace of the Kabaka, King of Buganda) is very beautiful. The Kabaka is good and does his duties well. We like him and also his office bearers." This is the gist of the song. Praise song with Endongo 8 string bowl lyre, Ndingidi one string lute, Ntenga conical drum, laced.
- Full Text: false
Ali wanyola manwa
- Musolwa and Gishu men, Hugh Tracey
- Authors: Musolwa and Gishu men , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Gisu (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Masaba (Gisu, Kisu, Dadiri, Buya)
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169435 , vital:41750
- Description: This song is about a greedy man who eats prodigous amounts of cassava porridge. Wherever he went he always asked for more cassava. The bowl is a wooden platter commonly used for serving food, turned upside down ad beaten with two sticks.
- Full Text: false
- Authors: Musolwa and Gishu men , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Gisu (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Masaba (Gisu, Kisu, Dadiri, Buya)
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169435 , vital:41750
- Description: This song is about a greedy man who eats prodigous amounts of cassava porridge. Wherever he went he always asked for more cassava. The bowl is a wooden platter commonly used for serving food, turned upside down ad beaten with two sticks.
- Full Text: false
Amarwa tinganywa
- Authors: Eriya Bakwasa , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Nyoro
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169611 , vital:41776
- Description: "I will not have anything to do with beer." This old well meaning phrase rings all too hollow in any language and the audience responded in time honoured ribaldry. The harp is made of a simple oval shaped wooden bowl with skins laced onto top and bottom. The arch of the keys is a stout carved stick in which the 8 pegs are inserted for tightening the strings. The tuning of the harp is as follows:- 322, 284, 240, 180, 161, 142, 120 vs. Topical song with Ekidongo eight string horizontal harp.
- Full Text: false
- Authors: Eriya Bakwasa , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Nyoro
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169611 , vital:41776
- Description: "I will not have anything to do with beer." This old well meaning phrase rings all too hollow in any language and the audience responded in time honoured ribaldry. The harp is made of a simple oval shaped wooden bowl with skins laced onto top and bottom. The arch of the keys is a stout carved stick in which the 8 pegs are inserted for tightening the strings. The tuning of the harp is as follows:- 322, 284, 240, 180, 161, 142, 120 vs. Topical song with Ekidongo eight string horizontal harp.
- Full Text: false
Aramutanga
- Bomera and Tibuhoire, Hugh Tracey
- Authors: Bomera and Tibuhoire , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Nyoro
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169798 , vital:41825
- Description: Tunes, like the bosun's piping in the navy, which drum and pipe the Mukama as he leaves his Kikale (house) to go his rounds or visit the Council Chamber or court. The Nsegu pipes are made in two sections and joined together by binding with hide, or iguana skin which is shrunk or bound onto the two halves. Way of 'piping' the Mukama with two Nsegu end blown vertical, open flutes.
- Full Text: false
- Authors: Bomera and Tibuhoire , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Nyoro
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169798 , vital:41825
- Description: Tunes, like the bosun's piping in the navy, which drum and pipe the Mukama as he leaves his Kikale (house) to go his rounds or visit the Council Chamber or court. The Nsegu pipes are made in two sections and joined together by binding with hide, or iguana skin which is shrunk or bound onto the two halves. Way of 'piping' the Mukama with two Nsegu end blown vertical, open flutes.
- Full Text: false
Ayaas imoo esosi ka sogoli
- Ekisa Saulo and Teso men, Hugh Tracey
- Authors: Ekisa Saulo and Teso men , Hugh Tracey
- Date: 1950
- Subjects: Folk songs, Chopi , Jopadhola (African people) , Teso (African people) , Music--Uganda , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Adhola
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169341 , vital:41717
- Description: The Akisuku dance is done by men and women in two rows shoulder to shoulder. They spring into the air in unision without apparently moving arms or legs but with a clear straight spring, up and down in time with the music. Akisuku dance song for men, with clapping.
- Full Text: false
- Authors: Ekisa Saulo and Teso men , Hugh Tracey
- Date: 1950
- Subjects: Folk songs, Chopi , Jopadhola (African people) , Teso (African people) , Music--Uganda , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Adhola
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169341 , vital:41717
- Description: The Akisuku dance is done by men and women in two rows shoulder to shoulder. They spring into the air in unision without apparently moving arms or legs but with a clear straight spring, up and down in time with the music. Akisuku dance song for men, with clapping.
- Full Text: false
Ayahangiri abakazi
- Festo Mburabwikyo and Nyoro men and women, Hugh Tracey
- Authors: Festo Mburabwikyo and Nyoro men and women , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Nyoro
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169855 , vital:41831
- Description: This dance song is frequently used at weddings, where dancing is part of the festivities. Igulya dance song, with ankle gourd rattles and clapping.
- Full Text: false
- Authors: Festo Mburabwikyo and Nyoro men and women , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Nyoro
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169855 , vital:41831
- Description: This dance song is frequently used at weddings, where dancing is part of the festivities. Igulya dance song, with ankle gourd rattles and clapping.
- Full Text: false
Ayemere Kasunau nkwanzi
- Faisi Wabunoha and Toro women, Hugh Tracey
- Authors: Faisi Wabunoha and Toro women , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Nyoro , Nyankole
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/170335 , vital:41887
- Description: The song contains an historic reference to Kasunsu, the half brother of Kabnega the Mukama of Bunyoro, who during the early days of Uganda broke away from his brother who was fighting the English and set up on his own in Toro and was recognised as a separate kingdom. Enanga wedding song.
- Full Text: false
- Authors: Faisi Wabunoha and Toro women , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Nyoro , Nyankole
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/170335 , vital:41887
- Description: The song contains an historic reference to Kasunsu, the half brother of Kabnega the Mukama of Bunyoro, who during the early days of Uganda broke away from his brother who was fighting the English and set up on his own in Toro and was recognised as a separate kingdom. Enanga wedding song.
- Full Text: false
Bero Arigina
- Zeruboberi Obothi with Dhola men, Hugh Tracey
- Authors: Zeruboberi Obothi with Dhola men , Hugh Tracey
- Date: 1950
- Subjects: Folk songs, Chopi , Jopadhola (African people) , Teso (African people) , Music--Uganda , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Adhola
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169251 , vital:41706
- Description: Poor, beautiful, young Arigina died before she could be married. Death, they say, is no respector of persons it comes to young and old alike. An interesting example of the crossed rhythms between the instruments and voices. Lament with seben Dongo Likembe, clapping and rattles.
- Full Text: false
- Authors: Zeruboberi Obothi with Dhola men , Hugh Tracey
- Date: 1950
- Subjects: Folk songs, Chopi , Jopadhola (African people) , Teso (African people) , Music--Uganda , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Adhola
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169251 , vital:41706
- Description: Poor, beautiful, young Arigina died before she could be married. Death, they say, is no respector of persons it comes to young and old alike. An interesting example of the crossed rhythms between the instruments and voices. Lament with seben Dongo Likembe, clapping and rattles.
- Full Text: false
Busumbu
- Authors: Isaka Kitutu , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Gisu (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Masaba (Gisu, Kisu, Dadiri, Buya)
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169421 , vital:41748
- Description: The Busumbu phosphate mines employ many Europeans, Indians and Africans. But what phosphate is used for is a bit of a mystery to the native miners. It is of course, a most important fertiliser. What it will be used for , they sing, will be known. In the meanwhile labourers are many, Europeans, Indians and Africans. The tapping of the players heel on the ground can be heard throughout this recording. Usually the players of these lyres wear an anklet of metal iron bells on that leg. The Gisu cannot be said to be the best exponents of the lyre but they belong to the Nilotic tradition of playing. Topical song with seven string Litungu lyre and leg bells.
- Full Text: false
- Authors: Isaka Kitutu , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Gisu (African people) , Folk music , Field recordings , Africa, Sub-Saharan
- Language: Masaba (Gisu, Kisu, Dadiri, Buya)
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169421 , vital:41748
- Description: The Busumbu phosphate mines employ many Europeans, Indians and Africans. But what phosphate is used for is a bit of a mystery to the native miners. It is of course, a most important fertiliser. What it will be used for , they sing, will be known. In the meanwhile labourers are many, Europeans, Indians and Africans. The tapping of the players heel on the ground can be heard throughout this recording. Usually the players of these lyres wear an anklet of metal iron bells on that leg. The Gisu cannot be said to be the best exponents of the lyre but they belong to the Nilotic tradition of playing. Topical song with seven string Litungu lyre and leg bells.
- Full Text: false