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Studies in Gusii kinship

- Mayer, Iona

  • Authors: Mayer, Iona
  • Date: 1966
  • Subjects: Gusii (African people) -- Kinship
  • Language: English
  • Type: Thesis , Doctoral , PhD
  • Identifier: vital:2119 , http://hdl.handle.net/10962/d1012846
  • Description: This thesis has two aims. In Part I the aim is to present some unpublished field material on Gusii kinship, particularly on domestic relations between the generations and the sexes. In Part II the aim is to clarify a theoretical model of 'relation by kinship', and of ' kinship categories" and 'classificntion', based on an examination of the ways in which Gusii use kinship terms. Intro., p. 1.
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  • Date Issued: 1966

The religious system of the Ndlambe of East London district

- Bigalke, Erich Heinrich

  • Authors: Bigalke, Erich Heinrich
  • Date: 1970
  • Subjects: Xhosa (African people) -- Religion
  • Language: English
  • Type: Thesis , Masters , MA
  • Identifier: vital:2113 , http://hdl.handle.net/10962/d1007648
  • Description: From conclusion: This study has had a twofold objective, to present ethnographic data on a people who belong to the Xhosa tribal cluster and more specifically, to throw light on aspects of the ancestor cult among the Xhosa. In particular an attempt has been made to explore the nature of the interrelation between the social structure and the ancestor cult. Attention has been focussed on the lineage as an institution, on the rituals devoted to the ancestors and on the means of explaining misfortune. Though the Ndlambe, in common with other groups of indigenous people in the Eastern Cape, have been experiencing developments brought about by social change during the better part of two centuries, the recent implementation of the Betterment Scheme has resulted in drastic demographic changes. The former settlement pattern of scattered homesteads has given way before village formation. Beyond the fact that it has resulted in the closer proximity of homesteads, with the opportunities for cooperation and conflict that this situation implies, nothing is known of the direct organizational influence of this development. More…
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  • Date Issued: 1970

Agnation, alternative structures, and the individual in Chopi society

- Webster, D J

The decision-making process in a rural community in Lesotho

- Perry, J G, 1942-

Interaction and transaction: a study of conciliar behaviour in a Black South African township

- De Jongh, Michael

The rituals of labour migration among the Gcaleka

- McAllister, Patrick Alister

  • Authors: McAllister, Patrick Alister
  • Date: 1979
  • Subjects: Gcaleka (African people) -- Rites and ceremonies , Gcaleka (African people) -- Employment
  • Language: English
  • Type: Thesis , Masters , MA
  • Identifier: vital:2081 , http://hdl.handle.net/10962/d1001598 , Gcaleka (African people) -- Rites and ceremonies , Gcaleka (African people) -- Employment
  • Description: The Xhosa people of the south-eastern part of South Africa have been involved in migratory labour for three generations and more. This study is concerned with the experience of migrant labour among the Gcaleka, who form part of the Xhosa cluster, and who reside in the Willowvale district of the Transkei. It is primarily an attempt to examine and understand the ways in which conservative ("red") Gcaleka society has adapted to the institution of large scale, oscillating labour migration, by looking at the "meaning" of migrant labour to the people involved, and in terms of the relationship between rural social structure and going out to work in town or mine. Much of this meaning and of the relationship between structure and migration is evident in certain ritual and symbolic actions which are associated with a labour migrant's departure from and return to the community. The bulk of the study, therefore, is taken up with a description and analysis of these "rituals of labour migration". An attempt has been made also to relate the rituals of labour migration to the structural principles of society and to underlying moral and religious beliefs and values, and also to the wider Southern African socio-political framework of which the Gcaleka are part. During fieldwork constant reference was made by informants to (ukwakh' umzi) the importance of "building the homestead" and the role of migrant labour in this. The procedure followed here, therefore, after having dealt with basic "background" material and having given an indication of the economic dependence of Gcaleka on migrant labour, is to take the individual homestead as a central reference point. Certain important aspects of social and religious life (kinship, ward section organization, economic relationships and the ancestor cult) are discussed from the point of view of the homestead and the relationships between homesteads in order to outline basic social organizational principles and to identify the socio-economic importance and cultural meaning of migratory labour to conservative Gcaleka. This leads into a discussion of Gcaleka morality in an attempt to demonstrate that the two basic organizational pr inc iples, patrilineali ty and neighbourhood, and their interrelationship, have a counterpart in moral thought. This discussion involves also some tentative ideas regarding the nature of the relationship between morality and religion in this society. All this, it is hoped, provides a basis for the description and analysis of the rituals of labour migration, which follow and which express, inter alia, the importance of the homestead, the organizational importance of kinship and neighbourhood, and certain basic moral precepts. Particular attention is paid to the most elaborate and spectacular of these rituals, the umsindleko beer drink. A separate section is devoted to an attempted analysis of the rituals in terms of Van Gennep's well known schema of rites de passage. Here the absent migrant is viewed as being one who has been separated from society and who has entered a liminal state, to be incorporated back into society once he returns from work. The extent to which liminality is accompanied by the experience of what Victor Turner calls "communitas" is also considered. The general conclusion is that the rituals of labour migration serve as a cultural device to rigidly separate the world of work from the morally superior home reality, to reinforce acceptance of the culturally determined role of migratory labour and migrant labourers and to relate the migratory experience to rural social structure in such a way that the threat of migrant labour is overcome and the rural structure strengthened. To answer the question of why this standpoint towards labour migration has been adopted, it is necessary to outline the position of the Gcaleka within the political economy of Southern Africa, and it is argued that the maintenance of conservatism and the interpretation of migrant labour in terms of the rural structure is largely a response to this position
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  • Date Issued: 1979

Transcending the culture of poverty in a Black South African township

- Wilsworth, Mercia Joan

Interaction and transaction : a study of conciliar behaviour in a Black South African township

- De Jongh, Michael

  • Authors: De Jongh, Michael
  • Date: 1980
  • Subjects: Social interaction -- South Africa -- Port Elizabeth , Black people -- South Africa -- Politics and government , Local government -- South Africa -- Eastern Cape
  • Language: English
  • Type: Thesis , Doctoral , PhD
  • Identifier: vital:2118 , http://hdl.handle.net/10962/d1009437
  • Description: The recent history of Africa is one of rapid chance. This process is still continuing and even accelerating. The peoples of Africa are being drawn from a subsistence way of life to a money economy and, more often than not, from a rural to an urban environment. South Africa is no exception to this pattern. In fact, as the most developed country on the continent it is in the front-line of this transformation. Various facets of this problem have held the attention of anthropologists world-wide. Southern Africa specifically has produced some of the earliest urban studies (Hellman, 1948), as well as some of the classical contributions to the field (Mitchell, 1956, 1960, 1966, 1969, 1970; Epstein, 1958; Mayer, 1961, "(1971), 1962; Pauw, 1963). Complex as the urban problems are, anthropologists have obviously not been alone in this field. Workers from many disciplines have been and still are required to contribute to the understanding of the process or urbanization as well as the urban process. Partly for this reason no attempt has been made in the present study to illuminate all the varied facets of the urban field. In general, the focus has been on the urban process and more specifically, on part of a local-level political system. Thus only a limited problem has been selected for analysis.
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  • Date Issued: 1980

Labour migration, marriage and family life in a Ciskei village

- Manona, Cecil Wele

  • Authors: Manona, Cecil Wele
  • Date: 1981
  • Subjects: Migrant labor -- Social aspects -- South Africa -- Ciskei
  • Language: English
  • Type: Thesis , Masters , MA
  • Identifier: vital:2107 , http://hdl.handle.net/10962/d1006884
  • Description: From introduction: The aim of this thesis is to describe and analyse the effects of labour migration on marriage and family life. The field material is from Burnshill, a village situated in the Keiskammahoek district in the Ciskei. Keiskammahoek is bounded on the East by the districts of King William's Town and Stutterheim, on the West and South by Middledrift and on the North by Cathcart. The inhabitants of Burnshill are overwhelmingly Xhosa and Mfengu (the main ethnic groups in the Ciskei) but also include a small proportion of people whose clans are of Mpondo and Thembu origin. This village has undergone extensive change. As we shall show later, it was settled de novo by the Mfengu and the Xhosa during the second half of the past century. This is one of the reasons why it lacks the homogeneity and continuity of cultural tradition which are predominant features of long-established communities.
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  • Date Issued: 1981

Indian family businesses in Durban

- Jithoo, Sabita

An analysis of the social and economic consequences of residential relocation arising out of the implementation of an agricultural development scheme in a rural Ciskei village

- De Wet, Christopher John

Mwari and the divine heroes: guardians of the Shona

- Latham, C J K

  • Authors: Latham, C J K
  • Date: 1987
  • Subjects: Shona (African people) -- Religion
  • Language: English
  • Type: Thesis , Masters , MA
  • Identifier: vital:2105 , http://hdl.handle.net/10962/d1004666 , Shona (African people) -- Religion
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  • Date Issued: 1987

Xhosa beer drinks and their oratory

- McAllister, Patrick A

  • Authors: McAllister, Patrick A
  • Date: 1987
  • Subjects: Beer -- Social aspects -- South Africa , Drinking customs -- South Africa , Xhosa (African people) -- Social life and customs
  • Language: English
  • Type: Thesis , Doctoral , PhD
  • Identifier: vital:2120 , http://hdl.handle.net/10962/d1012863
  • Description: This is a study of 'beer drinks' among Xhosa people living in the Shixini administrative area of Willowvale district, Transkei. Beer drinks are defined as a 'polythetic' class of events distinguishable from other kinds of ceremonies and rituals at which beer may be consumed, and an attempt is made to outline their major characteristics. A detailed description of the way in which beer drinks are conducted is provided in Chapter 3, with emphasis on the symbolism involved in the allocation of beer, space and time, and on the speech events (including formal oratory) that occur. The main theoretical argument is that beer drinks may be regarded as 'cultural performances' in which social reality or 'practice' is dramatised and reflected upon, enabling people to infuse their experience with meaning and to establish guidelines for future action. This is achieved by relating social practice to cultural norms and values, in a dynamic rather than a static manner. It is demonstrated that the symbolism involved in beer drinking is highly sensitive to the real world and adjusts accordingly, which means that 'culture' is continually being reinterpreted. Despite poverty, a degree of landlessness and heavy reliance on migrant labour, Shixini people maintain an ideal of rural selfsufficiency and are able to partly fulfill this ideal, thereby maintaining a degree of independence and resistance to full incorporation into the wider political economy of southern Africa. They achieve this largely by maintaining a strong sense of community and of household interdependence, linked to a sense of Xhosa tradition. It is this aspect of social practice, manifested in a variety of forms - work parties, ploughing companies, rites of passage, and so on - that is dramatised, reflected upon and reinforced at beer drinks. In a definite sense then, beer drinks may be regarded as a response and a way of adapting to apartheid, and this study one of a community under threat.
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  • Date Issued: 1987

"Us" and "them": disagreement over the meanings of terms, ambiguity, contestability and strategy in the Zimbabwean House of Assembly

- Hasler, Arthur Richard Patrick

  • Authors: Hasler, Arthur Richard Patrick
  • Date: 1989
  • Subjects: Politicians -- Zimbabwe -- Language , Zimbabwe -- Politics and government -- 1980- |xLanguage
  • Language: English
  • Type: text , Thesis , Masters , MA
  • Identifier: vital:2083 , http://hdl.handle.net/10962/d1001600
  • Description: This is a study of how certain value loaded political terms are used in Zimbabwean Parliamentary debate. Before 1980 it is argued that aspects of lexical choice and an individual's sociopolitical position were extremely closely related, especially in the case of "white Rhodesians". There was also a marked lack of ambiguity in the use of value loaded terms at this time. In contemporary Zimbabwean House of Assembly, however, terms which became popularized when the new government came to power in 1980 are used with considerable ambiguity and contestability in order to further specific strategies. Though correlations between the choice of lexical units and individuals' positions in the social structure have been identified as "sociolinguistic variables" (Downes 1984, 75), it is argued that an analysis of this type of correlation should lead us to an analysis of how these lexical units or "terms" are used by individual speakers in a micro-political process. I hypothesize that the ambiguity and contestability which encompass certain key terms used in the Zimbabwean House contribute to their being used as strategies to achieve individual or party goals. I show that the terms are manipulated by individuals in various contexts, and that the normative connotations of terms, that is what the terms "ought" to mean, is not consistent with the ways in which they are used. This, in turn, has an effect on how people think the terms should be used. This process of language change exposes the interface between language usage and social life. Though not reducible to a single "correct" interpretation, it does provide rich material for the analysis of culture.
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  • Date Issued: 1989

The drift from the farms to town : a case study of migration from white-owned farms in the Eastern Cape to Grahamstown

- Manona, Cecil Wele

  • Authors: Manona, Cecil Wele
  • Date: 1989
  • Subjects: Rural-urban migration -- South Africa -- Eastern Cape Agricultural laborers -- South Africa -- Eastern Cape -- Economic conditions Agricultural laborers -- South Africa -- Eastern Cape -- Social conditions Government, Resistance to -- South Africa -- Eastern Cape Grahamstown (South Africa) -- History
  • Language: English
  • Type: Thesis , Doctoral , PhD
  • Identifier: vital:2088 , http://hdl.handle.net/10962/d1002651
  • Description: The study deals with the migration of large numbers of black workers from white-owned farms in the Albany and Bathurst districts to Grahamstown. In South Africa the migration of farm residents to the towns has not yet received much attention from researchers. Instead, most migrant studies have concentrated on the migration from the 'homeland' areas and for this reason little is known about the people who have been associated with the farms in some cases for five generations. From the 1940s these farms were rapidly losing labour largely on account of the introduction of mechanization and land rationalization. At that time many farm dwellers were migrating to Grahamstown and, to same extent, Port Elizabeth. The past few decades witnessed a massive further migration from these farms and this, together with natural increase, contributed to the 53,9% increase in Graharnstown's black population in the 1970-80 decade. The study has these aims: 1. To consider the factors that have promoted the move away from the farms , especially as from the end of the Second World War. 2. To account for the overwhelming attraction of Grahamstown as a destination among those who must, or decide to, migrate. 3. To assess the mode of adaptation of those who settle in Grahamstown pennanently. Those who have been in town for several decades provide a background for the central focus of the study, the new irrmigrants who came to town a decade ago or more recently. The latter include people who migrated to town from August 1984, i.e. during a period of extra-ordinary political developments and serious unrest in Grahamstown. The study places an emphasis on the way the imnigrants themselves perceive the process. The aims of the study which have been mentioned above revolve around the impoverishment of rural inhabitants who must now work for wages with hardly any measure of autonomy over the major aspects of their lives while those who go and live in town must contend with a competitive urban economy in which economic opportunities are scarce. This is the central problem of this thesis.
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  • Date Issued: 1989

Dealing with distress: a medical anthropological analysis of the search for health in a rural Transkeian village

- Simon, Christian Michael

  • Authors: Simon, Christian Michael
  • Date: 1990
  • Subjects: Medical care -- South Africa -- Transkei -- Jotelo , Poor -- Health and hygiene -- South Africa -- Transkei , Transkei (South Africa) -- Economic conditions
  • Language: English
  • Type: Thesis , Masters , MA
  • Identifier: vital:2082 , http://hdl.handle.net/10962/d1001599
  • Description: This study aims to characterize and understand the search for health in a rural Transkeian community. It begins with the observation that the people of Jotelo have to negotiate considerable hardships in their daily lives. These hardships include the impact of malnutrition, undernourishment and a wide range of diseases like tuberculosis, typhoid and gastro-enteritis. To survive ill-health, people develop numerous practical strategies. Most significantly, they attempt to maximise availalble resources, like cash, their relations with others and local medical facilities. Hence the study attempts to characterize how and why patients select various kinds of therapy in their search for health. By focusing on patients' recourses to treatment, the study reveals that the search for health is as much a personal experience as it is a social and economic one. This idea is developed in an analysis of the links betw'een work, illness and social reproduction. The point which emerges from this discussion captures the central theme of the study: the search for health is a profoundly personal, social and economic experience. This notion is strengthened by an examination of the historical and contemporary nature of local health and health care. It is observed that health and health care is intimately linked to the local and wider political economy. This not only serves to contextualise the discussion on patients' actual experiences, but points to the fact that these experiences are part of wider processes. By depicting the search for health in this way, the study hopes to have illustrated what people do in times of illness and why. Yet it also claims to have gone beyond such a depiction. By abstracting from its findings, it aims to conclude that the search for health is not merely caused by various local and wider processes, to which it has referred. In other words, it hopes to avoid a deterministic view of patients' experiences in times of distress. Instead, it is argued that the search for health is ultimately an integral part of the local and wider economic and political environment
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  • Date Issued: 1990

Household, production and the organisation of cooperative labour in Shixini, Transkei

- Heron, Gavin Stewart

  • Authors: Heron, Gavin Stewart
  • Date: 1990
  • Subjects: Xhosa (African people) , Agriculture -- South Africa -- Transkei , Agriculture, Cooperative -- South Africa -- Transkei , Cooperative societies -- South Africa -- Transkei
  • Language: English
  • Type: Thesis , Masters , MA
  • Identifier: vital:2109 , http://hdl.handle.net/10962/d1007448 , Xhosa (African people) , Agriculture -- South Africa -- Transkei , Agriculture, Cooperative -- South Africa -- Transkei , Cooperative societies -- South Africa -- Transkei
  • Description: Incidences of cooperation in agricultural activity are widespread phenomena in low-income third world communities. Two forms of cooperative labour groupings are identified in Shixini, Transkei . These are the work party and the ploughing company. It is argued that different organisational principles operate in the different cooperative forms. Work parties are based on principles of neighbourhood whi Ie ploughing companies are organised around kinship relationships. Factors which determine the principle of organisation are social values; the wider South African economic system; ecology; reciprocity; the constitution and structure of the household; economic differentiation; and labour demand and supply. The dissertation is divided into five chapters. The first is an overview of the Shixini social, economic and political systems. This chapter discusses the influence of the wider South African politico-economic system on agricultural production; the Shixini!Transkei political context; kinship and its relation to social organisation; and the likely effects of an agricultural 'betterment' scheme on the area. The second chapter is an overview of agricultural production in Shixini. It is found that the most significant determinants of agricultural production is the structure and constitution of the household and the way in which stock is distributed in the community. The third and fourth chapters describe and analyse Xhosa work parties and ploughing companies . Argument is lead as to the reasons for the specific organisational principles operating in each case. The penultimate chapter is an analysis of sacred and secular ritual. It is argued that both ritual forms reveal cooperative principles of organisation. Secular ritual dramatises the organisation of work parties while sacred ritual dramatises kinship relationships and so, the organisation of ploughing companies. , KMBT_363
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  • Date Issued: 1990

The healer's art : Cape Nguni diviners in the townships of Grahamstown

- Hirst, Manton Myatt

  • Authors: Hirst, Manton Myatt
  • Date: 1991
  • Subjects: Healers -- South Africa , Nguni (African people) -- Social life and customs , Divination -- South Africa , Medicine, Magic, mystic, and spagiric -- South Africa , Nguni (African people) -- Religion
  • Language: English
  • Type: text , Thesis , Doctoral , PhD
  • Identifier: vital:2084 , http://hdl.handle.net/10962/d1001601
  • Description: This is a study of Cape Nguni diviners practising in the townships of Grahamstown where, during the 1970s, there was a large and active concentration of diviners treating clients from the locality, the rural areas and even the large urban centres further afield. The study situates local diviners in the socio-economic, cultural and religious context of contemporary township Iife during the 1970s (see chapter 1 and section 2.1). The personalities and socio-economic circumstances of diviners (and herbalists) are described as well as their case-loads, the various problems they treat, the relations between them and their clients, the economics of healing and the ethics pertaining to the profession (see chapter 2) . Chapter three focuses on the various problems and afflictions - which are largely of an interpersonal nature - suffered by those who are eventually inducted as diviners and the ritual therapy this necessarily entails. Here we see how the diviner, what Lewis (1971) terms a 'wounded healer', becomes an expert in interpersonal and social relations as a result of suffering problems - largely connected to the family but not necessarily limited to it - in interpersonal relations and that require a ritual, and thus social, prophylaxis. The main theoretical argument is that the diviner, qua healer, functions as a hybrid of Levi-Strauss' s bricoleur and Castaneda's 'man of knowledge' artfully combining the ability of the former to invert, mirror or utilise analogies from linguistics to make everything meaningful and the ability of the latter to creatively bend reality . The diviner's cosmology is described in terms of a 'handy', limited but extensive cultural code/repertoire of signs, symbols and metaphors that is utilised in getting the message across to others and in which animals bear the main symbolic load (see chapter 4). This leads logically to a reappraisal of Hammond-Tooke's (1975b) well-known model of Cape Nguni symbolic structure particularly in so far as it pertains to the way in which diviners classify animals, both wild and domestic (see section 4.6). A striking evocation and confirmation of the view argued here, namely of the diviner as bricoleur/'man of knowledge', is contained in chapter five dealing with an analysis of the diviner's 'river' myth and the context, form and content of the divinatory consultation itself. Finally, the conclusions, arising out of this study of contemporary Cape Nguni diviners in town, are evaluated in the ligrht of Lewis's (1966, 1971, 1986) deprivation hypothesis of spirit possession (see chapter 6)
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  • Date Issued: 1991

A new approach to the Zulu land tenure system: an historical anthropological explanation of the development of an informal settlement

- Fourie, Clarissa Dorothy

  • Authors: Fourie, Clarissa Dorothy
  • Date: 1993
  • Subjects: Land tenure -- South Africa -- Kwazulu Kwazulu (South Africa) -- Economic conditions Zulu (African people) -- Social conditions Kwazulu (South Africa) -- Social conditions
  • Language: English
  • Type: Thesis , Doctoral , PhD
  • Identifier: vital:2098 , http://hdl.handle.net/10962/d1002661
  • Description: Mgaga, an informal settlement in KwaZulu, south of Durban, on Cele-Zulu polity land, had an indigenous, albeit urban, system of Zulu land tenure in 1980. Mgaga's transformation, from an area with scattered homesteads in 1959 to an informal settlement, was linked to local and external factors. The external factors were, regional industrialisation, urbanisation and apartheid policies which involved, the division of South Africa into ethnically based 'homelands'; controlled Black access to 'White' cities; an urban management system for 'homeland' townships, like Umlazi township which abutted Mgaga. Umlazi's development and urban management system involved, the resettlement of members of the polity; the removal of their office bearers from their posts; and the phased building of the township; which caused cumulative effects in Mgaga. I link these external factors to the behaviour of Mgaga's residents, who transformed the area's land tenure system, by using Comaroff's dialectical model (1982), where the internal dialectic interacts with external factors to shape behaviour at the local level. I analyze the Zulu ethnography to show that the internal dialectic in Zulu social organisation, and in Mgaga, is centred around fission and integration; and that the integrating hierarchy associated with Zulu social organisation and the Zulu land tenure system is composed of groups with opposed interests in the same land. Within this hierarchy entrepreneurship and coalition formation influence the transfer of land rights. Also, rather than rules determining the transfer of land in the land tenure system, processes associated with the interaction of external factors with the internal dialectic, within terms of the cultural repertoire associated with the system, shape local behaviour; and the system's rules are manipulated within this cultural repertoire by individuals striving for gain. This results in different manifestations of the internal dialectic in the Zulu land tenure system, i.e. a range of variations in the Zulu land tenure system, including different local level kinship groups; a variety of terminology and rights held by office bearers; and communal and individualised land rights. The external factor of urbanisation interacted with the internal dialectic in Mgaga, manifested in terms of an ongoing izigodi (wards) dispute -including its boundaries, to shape residents' behaviour, so that some introduced an informal settlement and others resisted its geographical spread. This informal settlement development, where eventually purely residential land rights were transferred for cash to strangers by strangers, with no role for polity officials, was an urban variation of the Zulu land tenure system, because of the continued existence of the internal dialectic in Zulu social organisation in the local system, with the integration side being expressed by the community overrights. Characteristics found in Mgaga, such as kinship diminution; the individualisation and sale of land rights; and the ongoing influence of polities; are found elsewhere in Africa where informal settlements have developed on indigenous land tenure systems. Therefore the transformation of Mgaga's land tenure system to urban forms is not an isolated phenomenon, and my dialectical ransactional approach may have an applicability beyond the context of the Zulu land tenure system.
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  • Date Issued: 1993

Responses to Western education among the conservative people of Transkei

- Deliwe, Dumisani

  • Authors: Deliwe, Dumisani
  • Date: 1993
  • Subjects: Xhosa (African people) -- Attitudes , Xhosa (African people) -- Social life and customs , Black people -- Education -- South Africa , Xhosa (African people) -- Education -- South Africa -- Transkei
  • Language: English
  • Type: Thesis , Masters , MA
  • Identifier: vital:2099 , http://hdl.handle.net/10962/d1002662 , Xhosa (African people) -- Attitudes , Xhosa (African people) -- Social life and customs , Black people -- Education -- South Africa , Xhosa (African people) -- Education -- South Africa -- Transkei
  • Description: This thesis is concerned with the impact of Western education on the social life of the members of a Transkeian village. Various authors in the locally relevant literature, have for a long time commented that, due to Western education and Christianity, African societies became divided into 'school'people, who readily accepted Western education and culture, and 'red' people, who initially resisted these. Whilst the terms 'red' and 'school' became used as analytical constructs for the differing responses to Western culture, they were also used by African people. My findings at Qhude, Transkei, confirmed such a social division. I argue that this social division does not present an absolute distinction, but may best be conceived in terms of a continuum. Whilst the thesis considers interaction between the 'school' and the 'red' people of Qhude in various fields of life such as politics, law, religion (see Chapter Two) and education (see Chapter Six), the main emphasis is on the 'red' people. Thus, the thesis concerns itself, to a large degree, with an analysis of the 'red' people's experience and interpretation of Western education and Western educated people. The main argument is that the 'red' people's perception of Western education and Western educated people is ambiguous. That is, they see them in both positive and negative terms (see Chapter Five). This ambiguity is looked at here as a manifestation of the difficulties encountered by the 'red' people in adjusting to an institution (i.e Western education)that was initially foreign, and to which they were initially opposed. The perception of Western education as positive follows from the fact that it is seen as leading to economic empowerement by the 'red' people of Qhude, who are facing poverty, due to an economic decline (see Chapter Three). However, the economic contribution of the young (who are the ones receiving western education) and the knowledge they gather from school, threaten the authority of elders, as the young become increasingly independent from the elders. As a result of such independence, and other factors, Western education is seen in negative terms by the 'red' people. Such potential dangers of Western education are well recognised by the 'reds' of Qhude, and are dealt with culturally. That is, it is made clear to the young, in particular during occasions such as circumcision rituals, that education has to be made relevant to the building of the homestead, which is under the overlordship of parents whom the young are called upon to respect (see Chapter Six). In conclusion, it is argued that the use of culture in this way, shows how 'tradition' is employed to deal with crisis. Such use of culture necessitates a clarification of the opinion that uneducated Africans rejected Western education (see Chapter Seven).
  • Full Text:
  • Date Issued: 1993
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