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Mandowa

- Zhanke Masingi, Hugh Tracey

Ngoma ya kare II

- Zhanke Masingi, Hugh Tracey

  • Authors: Zhanke Masingi , Hugh Tracey
  • Date: 1954
  • Subjects: Folk music--Africa , Folk music--Zimbabwe , Folk songs, Ndau , Ndau (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Makulane f-rh
  • Language: Ndau
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/181816 , vital:43771 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR176-14
  • Description: The Mbira is not played from the dance itself, these two tunes being taken from the melodies used by the dancers. The tumbling dance of these Ndau people is very popular at the mines of Johannesburg. The tuning of the Mbira was:- 368, 328, 288, 252, 216, 202, 184 v.s. Dance tune for Mandowa tumbling dance with Mbira dza WaNdau
  • Full Text: false
  • Date Issued: 1954

Ngoma ya kare I

- Zhanke Masingi, Hugh Tracey

  • Authors: Zhanke Masingi , Hugh Tracey
  • Date: 1954
  • Subjects: Folk music--Africa , Folk music--Zimbabwe , Folk songs, Ndau , Ndau (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Makulane f-rh
  • Language: Ndau
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/181807 , vital:43770 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR176-13
  • Description: The Mbira is not played from the dance itself, these two tunes being taken from the melodies used by the dancers. The tumbling dance of these Ndau people is very popular at the mines of Johannesburg. The tuning of the Mbira was:- 368, 328, 288, 252, 216, 202, 184 v.s. Dance tune for Mandowa tumbling dance with Mbira dza WaNdau
  • Full Text: false
  • Date Issued: 1954

Andisaguta (I am not full)

- Zazi with Karanga women, Hugh Tracey

Were

- Zaka Shawa, Hugh Tracey

  • Authors: Zaka Shawa , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Zaka f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180372 , vital:43357 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-05
  • Description: The Songano Souls (Mashawi) are the guardians of the parental instinct in both men and women. They are said to be the most important of all the souls. They represent the affection for children on the part of both parents. The traditional instrument with which to honour the Masongano souls in this part of panpipes of which there are very few left. The player, a very old man holds the panpipes in one hand and a gourd rattle in the other. This brief recording of less than half a minute's duration may be one of the best echoes of a faith which believed in the virtue of the sound of the panpipes as a devotional exercise. Tune for the Songano Mashawi with Mikwati Wenyere (Pan pipes) and Hosho (rattke).
  • Full Text: false
  • Date Issued: 1949

Ririka-ririka rerera-ririka (When I die what shall I leave behind)

- Young Tonga women, Hugh Tracey

Ai-ye! Nzara yakabora (Ai-ye! Famine has come)

- Young Tonga men and girls, Hugh Tracey

Tsuro Wa siye mwana (The rabbit has left its child)

- Young Tonga men and girls, Hugh Tracey

Kore kore

- Younf Tonga men and women, Hugh Tracey

  • Authors: Younf Tonga men and women , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Sena (African people) , Tonga (Zambezi people) , Folk music , Africa Zimbabwe Mtoko, Southern Rhodesia f-rh
  • Language: Tonga/Sena
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/179190 , vital:39860 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR085-04
  • Description: The four drums used were 1) Mutumba, an open conical drum 37" tall, 11" membrane; 2) Jenje, an open cylindrical drum 14" tall on three legs with 10" head; 3) Miningo karipi-karipi, another conical open drum 25' tall with 9 and 4 quarter head; and a small closed drum, Usindi, 11" tall with 7 and a half head, on a three legged pedestal. The player of the two drums, Mutumba and Jenje, used his right heel to raise and lower the pitch of the Jenje as it lay on the ground beside the longer Mutumba, playing only with his hands. The other two players used sticks. The reeds were imported from the Salisbury district as no such reed grows in this district, they say, except in the Mazoe river nine miles away which was not so good as these. Four sets of end blown flutes (--11,325--). (1) 3 tied together. Katero, pitch 784, 744 and 680 vs (4 and a half" - 5") (2) 3 tied together. Shauriro, 680, 600, 552 vs (5 and a quarter , 6 and a quarter) (3) 2 tied together. Dendera, 504 and 448 vs (7", 7 and a half") (4) 2 tied together. Madobi, 416, 384 vs. (8 and a half, 8 and 3 quarters). Gororambe dance with end blown pipes, drums and rattles.
  • Full Text: false
  • Date Issued: 1958

Wamwira mangarangara (If you drink too quickly you get yourself drunk)

- Younf Tonga men and women, Hugh Tracey

  • Authors: Younf Tonga men and women , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Sena (African people) , Tonga (Zambezi people) , Folk music , Africa Zimbabwe Mtoko, Southern Rhodesia f-rh
  • Language: Tonga/Sena
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/179094 , vital:39859 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR085-03
  • Description: The four drums used were 1) Mutumba, an open conical drum 37" tall, 11" membrane; 2) Jenje, an open cylindrical drum 14" tall on three legs with 10" head; 3) Miningo karipi-karipi, another conical open drum 25' tall with 9 and 4 quarter head; and a small closed drum, Usindi, 11" tall with 7 and a half head, on a three legged pedestal. The player of the two drums, Mutumba and Jenje, used his right heel to raise and lower the pitch of the Jenje as it lay on the ground beside the longer Mutumba, playing only with his hands. The other two players used sticks. The reeds were imported from the Salisbury district as no such reed grows in this district, they say, except in the Mazoe river nine miles away which was not so good as these. Four sets of end blown flutes (--11,325--). (1) 3 tied together. Katero, pitch 784, 744 and 680 vs (4 and a half" - 5") (2) 3 tied together. Shauriro, 680, 600, 552 vs (5 and a quarter , 6 and a quarter) (3) 2 tied together. Dendera, 504 and 448 vs (7", 7 and a half") (4) 2 tied together. Madobi, 416, 384 vs. (8 and a half, 8 and 3 quarters). Gororambe dance with end blown pipes, drums and rattles.
  • Full Text: false
  • Date Issued: 1958

Rungano

- Wambai, Hugh Tracey

Jerusarima (Jerusalem)

- Wambai, Hugh Tracey

  • Authors: Wambai , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Chibi District, Southern Rhodesia f-rh
  • Language: Shona, Karanga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154540 , vital:39744 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-06
  • Description: The name of the this tune 'Jerusarima' is an adaptation of 'Jerusalem'. The title was given originally to a new style of dancing started by pupils in the schools in the early 1920's or even earlier. The dance is no longer popular but several of the Jerusarima melodies survive as adaptations on various instruments. Self delectative song with Chipendani bow.
  • Full Text: false
  • Date Issued: 1958

Jabulani

- unknown, Hugh Tracey

Tiende Serukwe

- unknown, Hugh Tracey

Amasewe

- unknown, Hugh Tracey

Murumi wakaenda ku Harari (The man who went to Harari (Salsibury))

- Tonga married women, Hugh Tracey

Mukadzi unoerei-ko? (What is your surname)

- Tichainda Mudyanadzo and Lunita Zimbwa, Hugh Tracey

  • Authors: Tichainda Mudyanadzo and Lunita Zimbwa , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Albert Mission, Gutu Reserve, Southern Rhodesia f-rh
  • Language: Shona, Karanga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154667 , vital:39762 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-20
  • Description: Sorry, sorry, sorry. What is the woman's surname? My surname is this child. The legs are burnt with the porcupine. What kind of 'mungu' is that, another? I have lost, I have burnt my child. Call his aunt. His aunt where is she? She digs in the chief's garden. Lift the deep voice, we pass. We will come out at Chanembe. Chanembe where there are girls. Who stab each other with knives. The spears are buried under ground . Please give us those spears. We will stab the big tree trunk. The big tree trunk, where is it? It is at the pool of Buuro. What did you give to Buuro? We gave him that little drum there. How does it sound? 'Ti-ndi-ngu!' Hippo in the pool. Where is the owner of the pool? He has gone to pick fruit. We will eat it at our home. Etc., etc.
  • Full Text: false
  • Date Issued: 1958

Madumbu nemanyere

- Teachers Training College, Penhalonga, Hugh Tracey

  • Authors: Teachers Training College, Penhalonga , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Mangwende f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180592 , vital:43408 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-01
  • Description: One of the many variations of the story of the "Lion on the path." The woman is held up by lions on the wrong path she has taken and is rescued by her relatives village where they enjoy beer and dancing. In the dance song he admonishes her not to argue about his instructions but always take the road that he tells her to take, or one day she will be eaten by lions. Story song.
  • Full Text: false
  • Date Issued: 1949

Tsuro woye

- Teachers Training College, Penhalonga, Hugh Tracey

  • Authors: Teachers Training College, Penhalonga , Hugh Tracey
  • Date: 1951
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Goromonze f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180690 , vital:43602 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-11
  • Description: A woman gave her child to a rabbit to look after, but the rabbit ran away with it. She put a pumpkin in her cloth on her back in order to decieve her husband. He was not decieved. So she sang a song to the rabbit. "Rabbit, rabbit! the sun is setting fast like a river in flood." The rabbit eventually brought the child back, when it was tired of playing with the child. Story song, with 2 rattles.
  • Full Text: false
  • Date Issued: 1951

Samanyemba ne Nzou

- Teachers Training College, Penhalonga, Hugh Tracey

  • Authors: Teachers Training College, Penhalonga , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Mangwende f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180601 , vital:43589 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-02
  • Description: The story of an elephant who was given a child to liik after. "I have brought up so many children, that is easy, leave it to me" said the elephant. So he took the child away into the thick bush. When evening came she called the elephant to bring the child back. But there was no reply. So she went home to tell her husband and to collect the men to come and help her find the elephant. They came straight away, found the footprints of the elephant and followed them into the bush singing to the elephant as they went. At this point the recording ends without the denouement, so we shall never know if she got her child back or not. Whenever the word or refrain 'Samanyemba' is used in a Karanga song it is usually associated with decit. It appears that Samanyemba was the father of all liars - men were deceivers ever. Story song.
  • Full Text: false
  • Date Issued: 1949
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