Jerusarima (Jerusalem)
- Authors: Wambai , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154540 , vital:39744
- Description: The name of the this tune 'Jerusarima' is an adaptation of 'Jerusalem'. The title was given originally to a new style of dancing started by pupils in the schools in the early 1920's or even earlier. The dance is no longer popular but several of the Jerusarima melodies survive as adaptations on various instruments. Self delectative song with Chipendani bow.
- Full Text: false
- Authors: Wambai , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154540 , vital:39744
- Description: The name of the this tune 'Jerusarima' is an adaptation of 'Jerusalem'. The title was given originally to a new style of dancing started by pupils in the schools in the early 1920's or even earlier. The dance is no longer popular but several of the Jerusarima melodies survive as adaptations on various instruments. Self delectative song with Chipendani bow.
- Full Text: false
Nzia ya gudo achiend kumunda (The song of the baboon who went to the field)
- Stephen Runeso Gumbo, Hugh Tracey
- Authors: Stephen Runeso Gumbo , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154270 , vital:39642
- Description: This is a new version of an old song. Humorous song with Kalimba (mbira).
- Full Text: false
- Authors: Stephen Runeso Gumbo , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154270 , vital:39642
- Description: This is a new version of an old song. Humorous song with Kalimba (mbira).
- Full Text: false
Muzazaranda 1
- Tawagaza Sibanda, Hugh Tracey
- Authors: Tawagaza Sibanda , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154522 , vital:39742
- Description: When asked which was his favourite tune Tawagaza replied that this one, i.e. Muzazaranda was the one that pleased his heart best. The first version (a) is instrumental only. The second with the voice Muzazaranda is an old traditional title for items of this nature. Seld delectative song with Njari Mbira.
- Full Text: false
- Authors: Tawagaza Sibanda , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154522 , vital:39742
- Description: When asked which was his favourite tune Tawagaza replied that this one, i.e. Muzazaranda was the one that pleased his heart best. The first version (a) is instrumental only. The second with the voice Muzazaranda is an old traditional title for items of this nature. Seld delectative song with Njari Mbira.
- Full Text: false
Mai wa Zondiwa (Mother of Zondiwa)
- Group of 5 Karanga men from Gutu District, Hugh Tracey
- Authors: Group of 5 Karanga men from Gutu District , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154640 , vital:39757
- Description: The yodelling of these Karanga men is typical of the southern part of Southern Rhodesia and is not found in many other tribes. The dancers take it in turns to come out into the centre of the ring and perform a simple step dance, with rhythmic stamping of the feet. Bakumba party dance with 2 drums and rattle and sound of step dance.
- Full Text: false
- Authors: Group of 5 Karanga men from Gutu District , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154640 , vital:39757
- Description: The yodelling of these Karanga men is typical of the southern part of Southern Rhodesia and is not found in many other tribes. The dancers take it in turns to come out into the centre of the ring and perform a simple step dance, with rhythmic stamping of the feet. Bakumba party dance with 2 drums and rattle and sound of step dance.
- Full Text: false
Shangara pa chikaranga
- Stephen R. Gumbo, Hugh Tracey
- Authors: Stephen R. Gumbo , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154132 , vital:39612
- Description: The player has taken a Nyasa instrument instead of the local Njari. He explained he found the smaller instrument easier to play inspite of the fact that it had only half the number of notes. He claimed he had tuned it the same as the Njari but in point of fact his scale was one note short appearing to be hexatonic whereas his tribe is known to be heptatonic. The missing note is clearly situated between 212 and 260 vs and might have been approximately 234 to 238 vibrations per second. Humorous song with Mbira.
- Full Text: false
- Authors: Stephen R. Gumbo , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154132 , vital:39612
- Description: The player has taken a Nyasa instrument instead of the local Njari. He explained he found the smaller instrument easier to play inspite of the fact that it had only half the number of notes. He claimed he had tuned it the same as the Njari but in point of fact his scale was one note short appearing to be hexatonic whereas his tribe is known to be heptatonic. The missing note is clearly situated between 212 and 260 vs and might have been approximately 234 to 238 vibrations per second. Humorous song with Mbira.
- Full Text: false
Muzazaranda 2
- Tawagaza Sibanda, Hugh Tracey
- Authors: Tawagaza Sibanda , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154527 , vital:39743
- Description: When asked which was his favourite tune Tawagaza replied that this one, i.e. Muzazaranda was the one that pleased his heart best. The first version (a) is instrumental only. The second with the voice Muzazaranda is an old traditional title for items of this nature. Seld delectative song with Njari Mbira.
- Full Text: false
- Authors: Tawagaza Sibanda , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154527 , vital:39743
- Description: When asked which was his favourite tune Tawagaza replied that this one, i.e. Muzazaranda was the one that pleased his heart best. The first version (a) is instrumental only. The second with the voice Muzazaranda is an old traditional title for items of this nature. Seld delectative song with Njari Mbira.
- Full Text: false
Hama dza warumi (The husband's relatives)
- Esteri Shumba and a group of Karanga men and women, Hugh Tracey
- Authors: Esteri Shumba and a group of Karanga men and women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154586 , vital:39751
- Description: A certain woman was very fond of her own relatives and preferred them to those of her husband. The story describes how when her in-laws visited her she said she was feeling ill with pains in her back, legs, stomach, head, everywhere. But when her own people came to see her she prepared sadza porridge and all sorts of good things. She behaved like this because she was jealous of her husband's other wives and in this way paid him out. Story with song.
- Full Text: false
- Authors: Esteri Shumba and a group of Karanga men and women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154586 , vital:39751
- Description: A certain woman was very fond of her own relatives and preferred them to those of her husband. The story describes how when her in-laws visited her she said she was feeling ill with pains in her back, legs, stomach, head, everywhere. But when her own people came to see her she prepared sadza porridge and all sorts of good things. She behaved like this because she was jealous of her husband's other wives and in this way paid him out. Story with song.
- Full Text: false
Rungano (The story of the younger brother)
- Farai Takawarasha and Ncube Shoko, Hugh Tracey
- Authors: Farai Takawarasha and Ncube Shoko , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154558 , vital:39746
- Description: There were once two brothers who were both herdboys. The elder incited the younger to fight him. While they were fighting the elder brother tired and the younger brother beat him. So the elder brother ran away leaving the younger brother to bring home the cattle. The younger brother thought that their fight was over, but at midnight when he was already in bed he heard a knock at the door and found his older brother standing there. "What do you want?" "I would like to fight again" he replied. So they set to. Again the elder brother was defeated and during the fight they broke the windows and furniture. Early in the morning the elder brother returned and found the younger brother eating mealies, and the younger brother never suspected that the elder brother was eager to fight the third time. He offered the elder brother some mealies but he said he was still dissatisfied with the result of the fight. So they fought again a third time and again and again for six matches, until the younger brother decided he must leave the villgae for good. So he left his home and that was the end of the story. Rungano story.
- Full Text: false
- Authors: Farai Takawarasha and Ncube Shoko , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154558 , vital:39746
- Description: There were once two brothers who were both herdboys. The elder incited the younger to fight him. While they were fighting the elder brother tired and the younger brother beat him. So the elder brother ran away leaving the younger brother to bring home the cattle. The younger brother thought that their fight was over, but at midnight when he was already in bed he heard a knock at the door and found his older brother standing there. "What do you want?" "I would like to fight again" he replied. So they set to. Again the elder brother was defeated and during the fight they broke the windows and furniture. Early in the morning the elder brother returned and found the younger brother eating mealies, and the younger brother never suspected that the elder brother was eager to fight the third time. He offered the elder brother some mealies but he said he was still dissatisfied with the result of the fight. So they fought again a third time and again and again for six matches, until the younger brother decided he must leave the villgae for good. So he left his home and that was the end of the story. Rungano story.
- Full Text: false
Rungano
- Authors: Wambai , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154545 , vital:39745
- Description: Self delectative song with Chipendani bow.
- Full Text: false
- Authors: Wambai , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154545 , vital:39745
- Description: Self delectative song with Chipendani bow.
- Full Text: false
Zimbige 1
- Tawagaza Sibanda, Hugh Tracey
- Authors: Tawagaza Sibanda , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154494 , vital:39739
- Description: The player was playing with the thumb of the left hand, the thumb and first finger of the right hand. The Njari is the traditional instrument of the district having originated from the Buhera district further north over two centuries ago, when it began to displace an older variety called the Mbira-dza-Midgimu. Self delecatative song with Njari (Mbira).
- Full Text: false
- Authors: Tawagaza Sibanda , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154494 , vital:39739
- Description: The player was playing with the thumb of the left hand, the thumb and first finger of the right hand. The Njari is the traditional instrument of the district having originated from the Buhera district further north over two centuries ago, when it began to displace an older variety called the Mbira-dza-Midgimu. Self delecatative song with Njari (Mbira).
- Full Text: false
Kurarwe (The railway)
- Stephen Runeso Gumbo, Hugh Tracey
- Authors: Stephen Runeso Gumbo , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154283 , vital:39643
- Description: The performer calls out to the people who are supposed to be travelling on the various 'specials' either trains or buses announcing the different stations and destinations. Fort Victoria to Salisbury, Fort Victoria to Johannesburg or Bulawayo to Salisbury and so on. Stephen Gumbo himself works on the Southern Rhodesian railways. Humorous song with Kalimba (mbira).
- Full Text: false
- Authors: Stephen Runeso Gumbo , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154283 , vital:39643
- Description: The performer calls out to the people who are supposed to be travelling on the various 'specials' either trains or buses announcing the different stations and destinations. Fort Victoria to Salisbury, Fort Victoria to Johannesburg or Bulawayo to Salisbury and so on. Stephen Gumbo himself works on the Southern Rhodesian railways. Humorous song with Kalimba (mbira).
- Full Text: false
Chamutengure
- Tapera, Jege, Tracey, Andrew T N
- Authors: Tapera, Jege , Tracey, Andrew T N
- Date: 1961
- Subjects: Zezuru (African people) -- Music , Karimba music -- Zimbabwe , Folk music -- Zimbabwe , Folk songs, Shona , Vocal music -- Zimbabwe , Songs, Shona -- Zimbabwe , Mbira music -- Zimbabwe , Sub-Saharan African music
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/58166 , vital:27092
- Description: Traditional Zezuru song accompanied by karimba.
- Full Text: false
- Authors: Tapera, Jege , Tracey, Andrew T N
- Date: 1961
- Subjects: Zezuru (African people) -- Music , Karimba music -- Zimbabwe , Folk music -- Zimbabwe , Folk songs, Shona , Vocal music -- Zimbabwe , Songs, Shona -- Zimbabwe , Mbira music -- Zimbabwe , Sub-Saharan African music
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/58166 , vital:27092
- Description: Traditional Zezuru song accompanied by karimba.
- Full Text: false
Baya wa baya (Kill, stab)
- Peter Dudurai Shiri and 4 Karanga men, Hugh Tracey
- Authors: Peter Dudurai Shiri and 4 Karanga men , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154301 , vital:39645
- Description: Peter Dudurai is a boxing trainer and this old fighting song is now used as a boxing song. It was first used in the days of the Shangaan and Matebele raids towards the end of the last century and is known from one end of the country to the other, all along the southern portion of Souhthern Rhodesia. Although not frequently heard nowadays, it was often sung twenty to thirty years ago by a previous generation. Old fighting song with clapping.
- Full Text: false
- Authors: Peter Dudurai Shiri and 4 Karanga men , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154301 , vital:39645
- Description: Peter Dudurai is a boxing trainer and this old fighting song is now used as a boxing song. It was first used in the days of the Shangaan and Matebele raids towards the end of the last century and is known from one end of the country to the other, all along the southern portion of Souhthern Rhodesia. Although not frequently heard nowadays, it was often sung twenty to thirty years ago by a previous generation. Old fighting song with clapping.
- Full Text: false
Amasewe mukadzi wakanaka (The beauty)
- Joseph Ngonyama Shumba, Hugh Tracey
- Authors: Joseph Ngonyama Shumba , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154309 , vital:39647
- Description: The player is an accomplished performer, he works for the Fort Victoria Municipality on the local roads with the grader. This song is the best known and popular in the Sipangabera district of Portuguese East Africa. It is, they say the first of all songs in the region. The word 'Amasewe' means 'mother-in-law' and the gist of the song is that a certain young man went to a nearby village where he got himself a wife and his mother-in-law kept on remarking how handsome he was. Self delectative song with mbira dzawaNdau.
- Full Text: false
- Authors: Joseph Ngonyama Shumba , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154309 , vital:39647
- Description: The player is an accomplished performer, he works for the Fort Victoria Municipality on the local roads with the grader. This song is the best known and popular in the Sipangabera district of Portuguese East Africa. It is, they say the first of all songs in the region. The word 'Amasewe' means 'mother-in-law' and the gist of the song is that a certain young man went to a nearby village where he got himself a wife and his mother-in-law kept on remarking how handsome he was. Self delectative song with mbira dzawaNdau.
- Full Text: false
Madzimure (Put out the fire)
- Mutuwenga Shawa, Hugh Tracey
- Authors: Mutuwenga Shawa , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154611 , vital:39754
- Description: The Njari was made of Mukwarambiwa wood. Party song with Njari (Mbira) and a drum and leg rattles.
- Full Text: false
- Authors: Mutuwenga Shawa , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154611 , vital:39754
- Description: The Njari was made of Mukwarambiwa wood. Party song with Njari (Mbira) and a drum and leg rattles.
- Full Text: false
Rungano rgwe nerera (Story of the orphan girl in the cave)
- Rufashas and friend, Hugh Tracey
- Authors: Rufashas and friend , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154577 , vital:39750
- Description: A variation of a story collected at Gutu and eleswhere. It tells of a girl who was locked in a cave and whose brother brought her food every day. He used to sing a special song by which she recognised him and opened the door. But a hyena had been hiding nearby and observed all this. And one day he impersonated the brother and sang his song. The girl opened the door and the hyena ate her up. Stroy with song.
- Full Text: false
- Authors: Rufashas and friend , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154577 , vital:39750
- Description: A variation of a story collected at Gutu and eleswhere. It tells of a girl who was locked in a cave and whose brother brought her food every day. He used to sing a special song by which she recognised him and opened the door. But a hyena had been hiding nearby and observed all this. And one day he impersonated the brother and sang his song. The girl opened the door and the hyena ate her up. Stroy with song.
- Full Text: false
Rungano rgwe mwana we imbgwa (The story of the child of the dog)
- Rufashas and friend, Hugh Tracey
- Authors: Rufashas and friend , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154567 , vital:39748
- Description: Once upon a time there was a Chief who had a dog that was about to have some puppies. But instead of puppies it bore a child, a girl. He was very disobedient and insisted upon finding and eating bones. Now when she was fully grown, she was about to marry a chief's son. On the day she was going to marry there was a big party. People were warned not to throw the bones on the floor because people might walk on them. But in fact the chief was afraid his daughter would pick them up and revert into being a dog. But the people did not pay attention. Then the girl began to pick up the bones and they all called out "child of a dog, child of a dog". So you see, there is nothing you can hide in the long run. Story.
- Full Text: false
- Authors: Rufashas and friend , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154567 , vital:39748
- Description: Once upon a time there was a Chief who had a dog that was about to have some puppies. But instead of puppies it bore a child, a girl. He was very disobedient and insisted upon finding and eating bones. Now when she was fully grown, she was about to marry a chief's son. On the day she was going to marry there was a big party. People were warned not to throw the bones on the floor because people might walk on them. But in fact the chief was afraid his daughter would pick them up and revert into being a dog. But the people did not pay attention. Then the girl began to pick up the bones and they all called out "child of a dog, child of a dog". So you see, there is nothing you can hide in the long run. Story.
- Full Text: false
Zimbige II
- Tawagaza Sibanda, Hugh Tracey
- Authors: Tawagaza Sibanda , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154503 , vital:39740
- Description: The player was playing with the thumb of the left hand, the thumb and first finger of the right hand. The Njari is the traditional instrument of the district having originated from the Buhera district further north over two centuries ago, when it began to displace an older variety called the Mbira-dza-Midgimu. This is an instrumental recording only. Self delecatative song with Njari (Mbira).
- Full Text: false
- Authors: Tawagaza Sibanda , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154503 , vital:39740
- Description: The player was playing with the thumb of the left hand, the thumb and first finger of the right hand. The Njari is the traditional instrument of the district having originated from the Buhera district further north over two centuries ago, when it began to displace an older variety called the Mbira-dza-Midgimu. This is an instrumental recording only. Self delecatative song with Njari (Mbira).
- Full Text: false
Ngoma yababa kutamba nayo (Father's music for dancing with the spirits)
- Stephen Runeso Gumbo, Hugh Tracey
- Authors: Stephen Runeso Gumbo , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154256 , vital:39640
- Description: The skit starts with a Mashawi song for calling the 'Midzimu' (an incorrect kind of song) then says, "No, thats no use, I would better try a christian hymn." He tries and successively discards several chritian hymns of several denominations. The implication of the skit is that you cannot call up the ancestral spirits with foreign rites. Humorous song with Kalimba (mbira).
- Full Text: false
- Authors: Stephen Runeso Gumbo , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154256 , vital:39640
- Description: The skit starts with a Mashawi song for calling the 'Midzimu' (an incorrect kind of song) then says, "No, thats no use, I would better try a christian hymn." He tries and successively discards several chritian hymns of several denominations. The implication of the skit is that you cannot call up the ancestral spirits with foreign rites. Humorous song with Kalimba (mbira).
- Full Text: false
Pamukadzi wo munu takataka
- Authors: Pineas Hungwe , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154373 , vital:39654
- Description: In this song the singer explains, is about men who spend their time with other men's wives. Why do you do so? he sings. It is because she makes good tea, because she cooks well, because she laughs with me. "You get out or I will hit you." Topical song with guitar.
- Full Text: false
- Authors: Pineas Hungwe , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154373 , vital:39654
- Description: In this song the singer explains, is about men who spend their time with other men's wives. Why do you do so? he sings. It is because she makes good tea, because she cooks well, because she laughs with me. "You get out or I will hit you." Topical song with guitar.
- Full Text: false