The experiences faced by lesbian, gays, bisexual, and transgender students at the University of Fort Hare
- Authors: Nyakwima, Esther Rutendo
- Date: 2014-11
- Subjects: Gays , Homosexuality , Bisexuals
- Language: English
- Type: text
- Identifier: http://hdl.handle.net/10353/25227 , vital:64070
- Description: Sexual orientation is one of the vital aspects that a person’s identity, persona, self-esteem, solidarity, equality and worthless are determined. Misconceptions and prejudices often lead to emotional, psychological and verbal discrimination or victimisation and even physical violence against lesbian, gay, bisexual and transgender life. This study explored the experiences, challenges faced by LGBT students at the University Of Fort Hare and the strategies they employ to deal with these challenges and policies which are in place to protect them. The study utilized the psychodynamic theory and the social cognitive theoretical framework to illustrate the homosexuality nexus. The study employed a qualitative and quantitative research methodology which utilised questionnaires and interviews as a methods of data collection. The study revealed that the homosexual population at the University Of Fort Hare is experiencing homophobia, condemnation, homophobic attacks, prejudicial remarks, discrimination and abuse. It was noted that perceived discrimination is rampant from heterosexual students in every category related to discrimination. While the findings do not prove that discrimination causes mental health problems, data collected takes a step towards demonstrating that the social stigma felt by LGBT students has mental health consequences. Inequitable experiences may affect stress levels because discrimination is shadowed by prejudice remarks against homosexuals. The results of the study have further revealed that homosexual students are resilient to harsh circumstances like violence and discrimination. They are by no means secure within their own gendered and sexual lives. They have an idea as to what strategies and implementation tactics would work best for them, given their socio-cultural framework. Homosexual students successively adopt various strategies to protect themselves, such as boundary setting, avoiding certain circumstances, hiding identities, revenging and some openly admitting that they are gay students. Although there are policies in place to protect homosexual students at the University Of Fort Hare, gay and lesbian students have adopted their own strategies to protect themselves as they are unaware of these policies. However, in terms of policies safeguarding homosexuals, it can be noted that the University Of Fort Hare has generally adopted a top-down policy, one-size fits all approach to solving gender issues on campus. The policies are mainly centred on the distribution of resources and strict guidelines on the way people or inmates should conduct themselves towards each other. , Thesis (MSoc) -- Faculty of Social Sciences and Humanities, 2014
- Full Text:
- Date Issued: 2014-11
- Authors: Nyakwima, Esther Rutendo
- Date: 2014-11
- Subjects: Gays , Homosexuality , Bisexuals
- Language: English
- Type: text
- Identifier: http://hdl.handle.net/10353/25227 , vital:64070
- Description: Sexual orientation is one of the vital aspects that a person’s identity, persona, self-esteem, solidarity, equality and worthless are determined. Misconceptions and prejudices often lead to emotional, psychological and verbal discrimination or victimisation and even physical violence against lesbian, gay, bisexual and transgender life. This study explored the experiences, challenges faced by LGBT students at the University Of Fort Hare and the strategies they employ to deal with these challenges and policies which are in place to protect them. The study utilized the psychodynamic theory and the social cognitive theoretical framework to illustrate the homosexuality nexus. The study employed a qualitative and quantitative research methodology which utilised questionnaires and interviews as a methods of data collection. The study revealed that the homosexual population at the University Of Fort Hare is experiencing homophobia, condemnation, homophobic attacks, prejudicial remarks, discrimination and abuse. It was noted that perceived discrimination is rampant from heterosexual students in every category related to discrimination. While the findings do not prove that discrimination causes mental health problems, data collected takes a step towards demonstrating that the social stigma felt by LGBT students has mental health consequences. Inequitable experiences may affect stress levels because discrimination is shadowed by prejudice remarks against homosexuals. The results of the study have further revealed that homosexual students are resilient to harsh circumstances like violence and discrimination. They are by no means secure within their own gendered and sexual lives. They have an idea as to what strategies and implementation tactics would work best for them, given their socio-cultural framework. Homosexual students successively adopt various strategies to protect themselves, such as boundary setting, avoiding certain circumstances, hiding identities, revenging and some openly admitting that they are gay students. Although there are policies in place to protect homosexual students at the University Of Fort Hare, gay and lesbian students have adopted their own strategies to protect themselves as they are unaware of these policies. However, in terms of policies safeguarding homosexuals, it can be noted that the University Of Fort Hare has generally adopted a top-down policy, one-size fits all approach to solving gender issues on campus. The policies are mainly centred on the distribution of resources and strict guidelines on the way people or inmates should conduct themselves towards each other. , Thesis (MSoc) -- Faculty of Social Sciences and Humanities, 2014
- Full Text:
- Date Issued: 2014-11
Narratives of South African heteroseual relationships: understanding masculine and feminine togetherness
- Authors: Tracey, Tiffany
- Date: 2007
- Subjects: Heterosexuality , Heterosexism , Homosexuality , Gender identity
- Language: English
- Type: Thesis , Doctoral , D Soc Sc (Psych)
- Identifier: vital:11601 , http://hdl.handle.net/10353/176 , Heterosexuality , Heterosexism , Homosexuality , Gender identity
- Description: Heterosexuality often appears as a monolithic way of being that has been disciplinarily defined as right and natural for all sexual subjects (Foucault, 1979). However, it may also be viewed as a social construction, subject to alteration and variation according to social and historical context. In the following research, the stories of ten couples and from the South African soap opera Isidingo reveal the ways that heteronorms shape togetherness between men and women. In the research a queer stance is used to interrogate the ways that togetherness appears as natural and normal, such that the contingency of such togetherness is revealed. The queer stance was used to unsettle the unquestioned assumption of heteronormativity by interrogating the construction from a political position not included by the norm (Stein & Plummer, 1994). Within the general queer stance the concept of performance has been used to account for the ways in which subjects are able to unsettle normative constraints: Butler’s (1993) conception of repetition, Holzman’s (1991) account of the revolutionary developmental potential of performance, Billig’s (1991) understanding of the rhetorical constructions of everyday philosophers. Further Bakhtin’s (1994) dialogic ontology suggests that utterances, performances and/or narratives Using these theoretical underpinnings, the narratives show how stories of togetherness collude with heteronorms while at the same time existing alongside alternative forms of togetherness. Possibly because norms are broad, overarching constructions, they do not define the entirety of the couples’ tales. Rather moments of resistance and alteration are interwoven with normative themes. This unpredictable ambivalence appears in the couples narratives as the assertion that all relationships are the same, and that all relationships are unique. Couples position themselves within a social network, and this network instructs the couple on heteronormative ways of being together. They also witness normative performances in a way that is similar to the observation of disciplines, suggested by Foucault (1979). Although couples often go with their social network’s observations, the manner in which couples position themselves within this network assists them in arguing for alternatives to heteronorms. Spatial expressions also at times serve to fix togetherness. Homes are structured in line with social constructions of heteronorms. However, couples can and do mould their understandings of their homes, such space is reveal as an intersection between social and individual concerns. Narratives of work again reveal that heteronorms structure but can also be ignored within heterosexual relationships. Couples tell of receiving particular benefits from normative performances, and it is likely that these dividends make it difficult to opt for an altered version of togetherness. At the same time, the gender dualism of a heteronormative division of labour inserts oppression into togetherness, and this may lead couples to seek an unusual way of being together. In these ways, heterosexuality can be read as a multiple and contingent performance, rather than an immovable, unchangeable imperative.
- Full Text:
- Date Issued: 2007
- Authors: Tracey, Tiffany
- Date: 2007
- Subjects: Heterosexuality , Heterosexism , Homosexuality , Gender identity
- Language: English
- Type: Thesis , Doctoral , D Soc Sc (Psych)
- Identifier: vital:11601 , http://hdl.handle.net/10353/176 , Heterosexuality , Heterosexism , Homosexuality , Gender identity
- Description: Heterosexuality often appears as a monolithic way of being that has been disciplinarily defined as right and natural for all sexual subjects (Foucault, 1979). However, it may also be viewed as a social construction, subject to alteration and variation according to social and historical context. In the following research, the stories of ten couples and from the South African soap opera Isidingo reveal the ways that heteronorms shape togetherness between men and women. In the research a queer stance is used to interrogate the ways that togetherness appears as natural and normal, such that the contingency of such togetherness is revealed. The queer stance was used to unsettle the unquestioned assumption of heteronormativity by interrogating the construction from a political position not included by the norm (Stein & Plummer, 1994). Within the general queer stance the concept of performance has been used to account for the ways in which subjects are able to unsettle normative constraints: Butler’s (1993) conception of repetition, Holzman’s (1991) account of the revolutionary developmental potential of performance, Billig’s (1991) understanding of the rhetorical constructions of everyday philosophers. Further Bakhtin’s (1994) dialogic ontology suggests that utterances, performances and/or narratives Using these theoretical underpinnings, the narratives show how stories of togetherness collude with heteronorms while at the same time existing alongside alternative forms of togetherness. Possibly because norms are broad, overarching constructions, they do not define the entirety of the couples’ tales. Rather moments of resistance and alteration are interwoven with normative themes. This unpredictable ambivalence appears in the couples narratives as the assertion that all relationships are the same, and that all relationships are unique. Couples position themselves within a social network, and this network instructs the couple on heteronormative ways of being together. They also witness normative performances in a way that is similar to the observation of disciplines, suggested by Foucault (1979). Although couples often go with their social network’s observations, the manner in which couples position themselves within this network assists them in arguing for alternatives to heteronorms. Spatial expressions also at times serve to fix togetherness. Homes are structured in line with social constructions of heteronorms. However, couples can and do mould their understandings of their homes, such space is reveal as an intersection between social and individual concerns. Narratives of work again reveal that heteronorms structure but can also be ignored within heterosexual relationships. Couples tell of receiving particular benefits from normative performances, and it is likely that these dividends make it difficult to opt for an altered version of togetherness. At the same time, the gender dualism of a heteronormative division of labour inserts oppression into togetherness, and this may lead couples to seek an unusual way of being together. In these ways, heterosexuality can be read as a multiple and contingent performance, rather than an immovable, unchangeable imperative.
- Full Text:
- Date Issued: 2007
Perceptions of homosexual Xhosa men of ulwaluko (traditional circumcision)
- Ntozini, Anathi (https://orcid.org/0000-0002-4471-7383)
- Authors: Ntozini, Anathi (https://orcid.org/0000-0002-4471-7383)
- Date: 2011-11
- Subjects: Homosexuality , Initiation Rites , Social Life and Customs
- Language: English
- Type: Master's theses , text
- Identifier: http://hdl.handle.net/10353/23894 , vital:61292
- Description: The study investigated perceptions of homosexual Xhosa traditionally circumcised men with regards to ulwaluko (Xhosa initiation into manhood). The study employed snowball sampling as a method of data collection. As a result of the assumption that ulwaluko is a terrain of masculinity, initiates were expected to exemplify traditional notions of masculinity. The study found that reasons for going to initiation school differed. Respondents wanted to validate their manhood while some felt forced to undergo the ritual. Dominant family values also played a role in respondent’s decision to undergo initiation. Respondents reported that community members and family members had hoped that ulwaluko would reform or convert those who were homosexual. , Thesis (MA) -- Faculty of Social Sciences and Humanities, 2011
- Full Text:
- Date Issued: 2011-11
- Authors: Ntozini, Anathi (https://orcid.org/0000-0002-4471-7383)
- Date: 2011-11
- Subjects: Homosexuality , Initiation Rites , Social Life and Customs
- Language: English
- Type: Master's theses , text
- Identifier: http://hdl.handle.net/10353/23894 , vital:61292
- Description: The study investigated perceptions of homosexual Xhosa traditionally circumcised men with regards to ulwaluko (Xhosa initiation into manhood). The study employed snowball sampling as a method of data collection. As a result of the assumption that ulwaluko is a terrain of masculinity, initiates were expected to exemplify traditional notions of masculinity. The study found that reasons for going to initiation school differed. Respondents wanted to validate their manhood while some felt forced to undergo the ritual. Dominant family values also played a role in respondent’s decision to undergo initiation. Respondents reported that community members and family members had hoped that ulwaluko would reform or convert those who were homosexual. , Thesis (MA) -- Faculty of Social Sciences and Humanities, 2011
- Full Text:
- Date Issued: 2011-11
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