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Ndamukiza aba Kayanga

- Razaro Begumiza and Nkole men, Hugh Tracey

Kurungi Ngweyo

- Fersia Binoberwa with Ruguru girls, Hugh Tracey

  • Authors: Fersia Binoberwa with Ruguru girls , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan
  • Language: Nyoro , Nyankole
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169991 , vital:41846
  • Description: Song praising the beauties of their land, the Banyaguru county, with its many crater lakes along the edge of the rift valley, its fresh and its bananas. The style of singing suggested foreign influence although the singers assured us it was indigenous. Patriotic song, used as dance song for boys and girls, with two conical drums, laced, single and a raft rattle.
  • Full Text: false

Obw’omugabe Gasyonga II yagwara ekirunga

- Rusania and Nkole, Hugh Tracey

  • Authors: Rusania and Nkole , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan
  • Language: Nyoro , Nyankole
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169979 , vital:41844
  • Description: Song sung at the installation of the present (1950) Mugabe as head of all the Ankole. Mugabe Gasyonga II. The manner in which this song is sung gives impression that both the style and the words belong to an era of Hima conquest, when the Nkole first came from the north. Installation of a Chief.
  • Full Text: false

Ekizina ky’okuhingera

- Ferezi Bazamu and Nkole girls, Hugh Tracey

Ekizina ky’abaishiri

- Ferezi Bazamu and Nkole girls, Hugh Tracey

Nyamwanga obuyaza Buganda

- Samuiri Rwakifunzi and Nkole men, Hugh Tracey

  • Authors: Samuiri Rwakifunzi and Nkole men , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan
  • Language: Nyoro , Nyankole
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/170092 , vital:41857
  • Description: Nyamwanga was a Hima king of Ankole who used to raid the Ganda people of the lake districts before 1890 when the English took over the Protectorate. The rattles are flat containers made of stout grasses inside which wild canna seeds are thrown to and fro. They are held flat between the palms while the fingers may tap the lower side to enhance the main pulses or to syncopate the rhythm. Ekitagururo dance song, with conical drums, laced, single, played with sticks, and three earthenware pots and raft rattles.
  • Full Text: false

Omubanda

- Matesaiwe and Nkole men, Hugh Tracey

  • Authors: Matesaiwe and Nkole men , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan
  • Language: Nyoro , Nyankole
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/170117 , vital:41860
  • Description: The flute (Omubanda. s. Emibanda. pl.) is a notched flute, end blown onto a V shaped notch cut into the end of the open pipe. There are four finger holes in two pairs. These flutes usually accompany the chief country dance the Ekitagururo, a very simple rhythm. The clay poys, which cannot be distinguished in this recording are played by striking the orifice of the pot with a flat beater made of banana frond or leaf. Emibanda flute duet, with two conical drums, laced, single, played with sticks, three clay pots, (Enyungu), rattles and two end blown notched flutes (Emibanda).
  • Full Text: false

Igumira obuyatabara Ruanda

- Samuiri Rwakifunzi and Nkole men, Hugh Tracey

  • Authors: Samuiri Rwakifunzi and Nkole men , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan
  • Language: Nyoro , Nyankole
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/170074 , vital:41856
  • Description: Igumira was a local chief who used to go over into Rwanda and raid tribes there, the Tutsi and the Hutu. The song is now used for dancing the Ekitagururo dance in which mena nd women do a simple rhythmic shuffle with rattles attached to their calves. The rattles are flat containers made of stout grasses inside which wild canna seeds are thrown to and fro. They are held flat between the palms while the fingers may tap the lower side to enhance the main pulses or to syncopate the rhythm. Ekitagururo dance song, with conical drums, laced, single, played with sticks, and three earthenware pots and raft rattles.
  • Full Text: false

Ekyeshansha

- Katakura, Hugh Tracey

  • Authors: Katakura , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan
  • Language: Nyoro , Nyankole
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/170065 , vital:41854
  • Description: This strange and rather unmusical instrument is a plain J shaped bow of round section. The long arm of the J is held onto the left shoulder and the base of the bow stands on a resonator; a petrol tin, held there by the left hand. There are 3 strings two across the lower end of the bow which are plucked by the left thumb. The third (plucked with a stick plectrum) is stretched across the bow from the lower tip to near the upper hip. It is stoped by the player's chin, in one, two or three positions. A very simple accompaniment only is possible. The tuning of these strings was as follows; 364, 292, 198. 1. 364 vs. the shortest strng across the head of the bow. 2. 292 is the second string above it. 3. 198 is the stopped string. 1 is played by plucking with the left thumb. 2 is played by both the left thumb and by the plectrum in the right hand. 3 is played by the plectrum only. The song recalls the fighting with a certain tribe to the south which is now part of Tanganyika territory, and praises the old army. In this part of Africa and especially around the great lakes several reciters of legend use relatively unmusical instruments with which to provide a thrumming background to their declamations. Historic recitation with musical bow of three strings. Ekiningo.
  • Full Text: false

Doreka reka obwenzi

- Martin Zomwe and Ruguru men, Hugh Tracey

Eky’omutwe gw’abarwane

- Katakura, Hugh Tracey

  • Authors: Katakura , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan
  • Language: Nyoro , Nyankole
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/170056 , vital:41853
  • Description: This strange and rather unmusical instrument is a plain J shaped bow of round section. The long arm of the J is held onto the left shoulder and the base of the bow stands on a resonator; a petrol tin, held there by the left hand. There are 3 strings two across the lower end of the bow which are plucked by the left thumb. The third (plucked with a stick plectrum) is stretched across the bow from the lower tip to near the upper hip. It is stoped by the player's chin, in one, two or three positions. A very simple accompaniment only is possible. The tuning of these strings was as follows; 364, 292, 198. 1. 364 vs. the shortest strng across the head of the bow. 2. 292 is the second string above it. 3. 198 is the stopped string. 1 is played by plucking with the left thumb. 2 is played by both the left thumb and by the plectrum in the right hand. 3 is played by the plectrum only. The song recalls the fighting with a certain tribe to the south which is now part of Tanganyika territory, and praises the old army. In this part of Africa and especially around the great lakes several reciters of legend use relatively unmusical instruments with which to provide a thrumming background to their declamations. Historic recitation with musical bow of three strings. Ekiningo.
  • Full Text: false

Omurimo gwangye

- Fersia Binoberwa with Ruguru girls, Hugh Tracey

  • Authors: Fersia Binoberwa with Ruguru girls , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan
  • Language: Nyoro , Nyankole
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/170002 , vital:41847
  • Description: Song praising the beauties of their land, the Banyaguru county, with its many crater lakes along the edge of the rift valley, its fresh and its bananas. The style of singing suggested foreign influence although the singers assured us it was indigenous. Patriotic song, used as dance song for boys and girls, with two conical drums, laced, single and a raft rattle.
  • Full Text: false

Abarinda nibarwana

- Eria Rubanda and Nkole men, Hugh Tracey

Owangye n’omunyoro omu Kongo

- Razaro Begumiza and Nkole men, Hugh Tracey

Kahwahwe

- Martin Zomwe and Ruguru men, Hugh Tracey

Igumira obuyatabara Ruanda

- Samuiri Rwakifunzi and Nkole men, Hugh Tracey

  • Authors: Samuiri Rwakifunzi and Nkole men , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan
  • Language: Nyoro , Nyankole
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/170083 , vital:41855
  • Description: Igumira was a local chief who used to go over into Rwanda and raid tribes there, the Tutsi and the Hutu. The song is now used for dancing the Ekitagururo dance in which mena nd women do a simple rhythmic shuffle with rattles attached to their calves. The rattles are flat containers made of stout grasses inside which wild canna seeds are thrown to and fro. They are held flat between the palms while the fingers may tap the lower side to enhance the main pulses or to syncopate the rhythm. Ekitagururo dance song, with conical drums, laced, single, played with sticks, and three earthenware pots and raft rattles.
  • Full Text: false

Entoro y’omuhogo

- Rusania with Nkole men, Hugh Tracey

Ayemere Kasunau nkwanzi

- Faisi Wabunoha and Toro women, Hugh Tracey

Kukoikya (Riddles)

- Chief Ochaki Rwamba, Hugh Tracey

Kyanda

- Kawasunga and Toro women, Hugh Tracey

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