Matye rupanga (Fear of the knife)
- Manyika Highlanders (group of singers at St. Augustine's Mission, Penhalonga), Hugh Tracey
- Authors: Manyika Highlanders (group of singers at St. Augustine's Mission, Penhalonga) , Hugh Tracey
- Date: 1951
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Mutasa f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180718 , vital:43606 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-14
- Description: The 'diatonic progression' (the two similar phrases sung one after the other) is typical of a great number of Shona songs. Installation of a Chief, with rattle and clapping (-12.03-).
- Full Text: false
- Date Issued: 1951
- Authors: Manyika Highlanders (group of singers at St. Augustine's Mission, Penhalonga) , Hugh Tracey
- Date: 1951
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Mutasa f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180718 , vital:43606 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-14
- Description: The 'diatonic progression' (the two similar phrases sung one after the other) is typical of a great number of Shona songs. Installation of a Chief, with rattle and clapping (-12.03-).
- Full Text: false
- Date Issued: 1951
Madumbu nemanyere
- Teachers Training College, Penhalonga, Hugh Tracey
- Authors: Teachers Training College, Penhalonga , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Mangwende f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180592 , vital:43408 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-01
- Description: One of the many variations of the story of the "Lion on the path." The woman is held up by lions on the wrong path she has taken and is rescued by her relatives village where they enjoy beer and dancing. In the dance song he admonishes her not to argue about his instructions but always take the road that he tells her to take, or one day she will be eaten by lions. Story song.
- Full Text: false
- Date Issued: 1949
- Authors: Teachers Training College, Penhalonga , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Mangwende f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180592 , vital:43408 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-01
- Description: One of the many variations of the story of the "Lion on the path." The woman is held up by lions on the wrong path she has taken and is rescued by her relatives village where they enjoy beer and dancing. In the dance song he admonishes her not to argue about his instructions but always take the road that he tells her to take, or one day she will be eaten by lions. Story song.
- Full Text: false
- Date Issued: 1949
Shumba (The liar)
- James Gwezhe Soko, Hugh Tracey
- Authors: James Gwezhe Soko , Hugh Tracey
- Date: 1951
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Goromonze f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180619 , vital:43593 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-04
- Description: Said to be an old hunting song, sung by the people left at home when the men were out hunting. The muscians remained behind playing this music quietly to bring luck to the hunters. The singer is singing to himself in self-delectative style without an audience. Hunting song with "Mbira Huru".
- Full Text: false
- Date Issued: 1951
- Authors: James Gwezhe Soko , Hugh Tracey
- Date: 1951
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Goromonze f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180619 , vital:43593 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-04
- Description: Said to be an old hunting song, sung by the people left at home when the men were out hunting. The muscians remained behind playing this music quietly to bring luck to the hunters. The singer is singing to himself in self-delectative style without an audience. Hunting song with "Mbira Huru".
- Full Text: false
- Date Issued: 1951
Ndera wandera
- Duma women and men, Hugh Tracey
- Authors: Duma women and men , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180583 , vital:43405 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-17
- Description: The response by the audience is "Sarangano, sarangano. A certain woman who was very found of meat went to fetch water at the stream and saw a crocodile which put its head out of the water and sneezed. "Ah" she said "Bless you! What do you want?" The crocodile said he would like some beer. So they made an arrangement between them ... six fish for siz pots of beer. Story song
- Full Text: false
- Date Issued: 1949
- Authors: Duma women and men , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180583 , vital:43405 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-17
- Description: The response by the audience is "Sarangano, sarangano. A certain woman who was very found of meat went to fetch water at the stream and saw a crocodile which put its head out of the water and sneezed. "Ah" she said "Bless you! What do you want?" The crocodile said he would like some beer. So they made an arrangement between them ... six fish for siz pots of beer. Story song
- Full Text: false
- Date Issued: 1949
Munandi
- Authors: Dudzai Sigauke , Hugh Tracey
- Date: 1951
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Melsetter f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180749 , vital:43610 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-16
- Description: "Dance gently so that your breasts do not drop. You, from heaven, what do they talk about there? They talk about the punishment for theft." It appears that the player had recently been in gaol for theft. The mouth resonated harmonics can be clearly heard in this recording. Self delectative tune with friction bow, mouth resonated, and rattle.
- Full Text: false
- Date Issued: 1951
- Authors: Dudzai Sigauke , Hugh Tracey
- Date: 1951
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Melsetter f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180749 , vital:43610 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-16
- Description: "Dance gently so that your breasts do not drop. You, from heaven, what do they talk about there? They talk about the punishment for theft." It appears that the player had recently been in gaol for theft. The mouth resonated harmonics can be clearly heard in this recording. Self delectative tune with friction bow, mouth resonated, and rattle.
- Full Text: false
- Date Issued: 1951
Shangara ye kwa Nyamweda
- Muchabaiwa and two others, Hugh Tracey
- Authors: Muchabaiwa and two others , Hugh Tracey
- Date: 1951
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Marandellas f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180659 , vital:43597 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-08
- Description: The Shangara dance at Nyamweda. There they brewed beer at their mother-in-law's. The mother-in-law made beer for her new son-in-law and they danced the Shangara dance. The performer of the mouth bow sometimes resonates the harmonics out of the side of the mouth and sometimes whistles without taking the bow from his mouth. Self delectative song, with Chipendani musical bow, mouth resonated
- Full Text: false
- Date Issued: 1951
- Authors: Muchabaiwa and two others , Hugh Tracey
- Date: 1951
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Marandellas f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180659 , vital:43597 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-08
- Description: The Shangara dance at Nyamweda. There they brewed beer at their mother-in-law's. The mother-in-law made beer for her new son-in-law and they danced the Shangara dance. The performer of the mouth bow sometimes resonates the harmonics out of the side of the mouth and sometimes whistles without taking the bow from his mouth. Self delectative song, with Chipendani musical bow, mouth resonated
- Full Text: false
- Date Issued: 1951
Wakazofa akasiya umwe
- Jima Shumba with Duma men and women, Hugh Tracey
- Authors: Jima Shumba with Duma men and women , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Bikita f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180565 , vital:43403 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-15
- Description: Fighting songs which date back to the days when the Shangaans were raiding from the south-east and the Matebele from the south west. Fighting songs.
- Full Text: false
- Date Issued: 1949
- Authors: Jima Shumba with Duma men and women , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Bikita f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180565 , vital:43403 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-15
- Description: Fighting songs which date back to the days when the Shangaans were raiding from the south-east and the Matebele from the south west. Fighting songs.
- Full Text: false
- Date Issued: 1949
Tsuro woye
- Teachers Training College, Penhalonga, Hugh Tracey
- Authors: Teachers Training College, Penhalonga , Hugh Tracey
- Date: 1951
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Goromonze f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180690 , vital:43602 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-11
- Description: A woman gave her child to a rabbit to look after, but the rabbit ran away with it. She put a pumpkin in her cloth on her back in order to decieve her husband. He was not decieved. So she sang a song to the rabbit. "Rabbit, rabbit! the sun is setting fast like a river in flood." The rabbit eventually brought the child back, when it was tired of playing with the child. Story song, with 2 rattles.
- Full Text: false
- Date Issued: 1951
- Authors: Teachers Training College, Penhalonga , Hugh Tracey
- Date: 1951
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Goromonze f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180690 , vital:43602 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-11
- Description: A woman gave her child to a rabbit to look after, but the rabbit ran away with it. She put a pumpkin in her cloth on her back in order to decieve her husband. He was not decieved. So she sang a song to the rabbit. "Rabbit, rabbit! the sun is setting fast like a river in flood." The rabbit eventually brought the child back, when it was tired of playing with the child. Story song, with 2 rattles.
- Full Text: false
- Date Issued: 1951
Samanyemba ne Nzou
- Teachers Training College, Penhalonga, Hugh Tracey
- Authors: Teachers Training College, Penhalonga , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Mangwende f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180601 , vital:43589 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-02
- Description: The story of an elephant who was given a child to liik after. "I have brought up so many children, that is easy, leave it to me" said the elephant. So he took the child away into the thick bush. When evening came she called the elephant to bring the child back. But there was no reply. So she went home to tell her husband and to collect the men to come and help her find the elephant. They came straight away, found the footprints of the elephant and followed them into the bush singing to the elephant as they went. At this point the recording ends without the denouement, so we shall never know if she got her child back or not. Whenever the word or refrain 'Samanyemba' is used in a Karanga song it is usually associated with decit. It appears that Samanyemba was the father of all liars - men were deceivers ever. Story song.
- Full Text: false
- Date Issued: 1949
- Authors: Teachers Training College, Penhalonga , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Mangwende f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180601 , vital:43589 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-02
- Description: The story of an elephant who was given a child to liik after. "I have brought up so many children, that is easy, leave it to me" said the elephant. So he took the child away into the thick bush. When evening came she called the elephant to bring the child back. But there was no reply. So she went home to tell her husband and to collect the men to come and help her find the elephant. They came straight away, found the footprints of the elephant and followed them into the bush singing to the elephant as they went. At this point the recording ends without the denouement, so we shall never know if she got her child back or not. Whenever the word or refrain 'Samanyemba' is used in a Karanga song it is usually associated with decit. It appears that Samanyemba was the father of all liars - men were deceivers ever. Story song.
- Full Text: false
- Date Issued: 1949
Zainyanyatoko
- Authors: Muchuru Zhou , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Zaka f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180520 , vital:43397 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-10
- Description: The story of a woman who was driven away from the village as they said she was a 'witch' and her husband too rude. The common name for a person whose behaviour or presence is a cause of offence to the others in the community was a 'witch' as used in the mediaeval sense. Story song.
- Full Text: false
- Date Issued: 1949
- Authors: Muchuru Zhou , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Zaka f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180520 , vital:43397 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-10
- Description: The story of a woman who was driven away from the village as they said she was a 'witch' and her husband too rude. The common name for a person whose behaviour or presence is a cause of offence to the others in the community was a 'witch' as used in the mediaeval sense. Story song.
- Full Text: false
- Date Issued: 1949
Sarunde-runde-runde
- Duma women and men, Hugh Tracey
- Authors: Duma women and men , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180574 , vital:43404 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-16
- Description: In this well known story the hero is called Sarunde at Bikita but Saronde is in the Chilimanzi district. In this version, the elder brother covets his younger brother's beautiful wife; while out hunting together the elder brother manages to entice his younger brother into a cave and rolls stones over the entrance. He can be heard singing from inside the cave telling people outside what has happened. Story song
- Full Text: false
- Date Issued: 1949
- Authors: Duma women and men , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180574 , vital:43404 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-16
- Description: In this well known story the hero is called Sarunde at Bikita but Saronde is in the Chilimanzi district. In this version, the elder brother covets his younger brother's beautiful wife; while out hunting together the elder brother manages to entice his younger brother into a cave and rolls stones over the entrance. He can be heard singing from inside the cave telling people outside what has happened. Story song
- Full Text: false
- Date Issued: 1949
Kutauro no muridzo
- Kutauro no muridzo, Hugh Tracey
- Authors: Kutauro no muridzo , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Bikita f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180538 , vital:43399 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-12
- Description: Although the message drums of central and west Africa are unknown south of the Congo basin, young herd boys have long used a whistling language in which the tone of the phrases they wish to convet are whistled to each other at some distance, often at a safe distance on the other side of a river because much of what they whistle may be humorous or even disrespectful to the stronger or older of the small fry. The first part is a whistled conversation, usually done at some distance apart. The second part is a sample conversation in which the boys say the words that they had whistled to demonstrate the rise and fall of tone. Whistling conversation.
- Full Text: false
- Date Issued: 1949
- Authors: Kutauro no muridzo , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Bikita f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180538 , vital:43399 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-12
- Description: Although the message drums of central and west Africa are unknown south of the Congo basin, young herd boys have long used a whistling language in which the tone of the phrases they wish to convet are whistled to each other at some distance, often at a safe distance on the other side of a river because much of what they whistle may be humorous or even disrespectful to the stronger or older of the small fry. The first part is a whistled conversation, usually done at some distance apart. The second part is a sample conversation in which the boys say the words that they had whistled to demonstrate the rise and fall of tone. Whistling conversation.
- Full Text: false
- Date Issued: 1949
Chitima
- Muchabaiwa and two others, Hugh Tracey
- Authors: Muchabaiwa and two others , Hugh Tracey
- Date: 1951
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Marandellas f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180646 , vital:43596 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-07
- Description: Onomatopoeic words or phrases describing the sounds of a train. "Chuma changu chakapera nemahuri." All my possessions (literally my beads) have been wasted on girls. The performer of the mouth bow sometimes resonates the harmonics out of the side of the mouth and sometimes whistles without taking the bow from his mouth. Self delectative song, with Chipendani musical bow, mouth resonated
- Full Text: false
- Date Issued: 1951
- Authors: Muchabaiwa and two others , Hugh Tracey
- Date: 1951
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Marandellas f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180646 , vital:43596 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-07
- Description: Onomatopoeic words or phrases describing the sounds of a train. "Chuma changu chakapera nemahuri." All my possessions (literally my beads) have been wasted on girls. The performer of the mouth bow sometimes resonates the harmonics out of the side of the mouth and sometimes whistles without taking the bow from his mouth. Self delectative song, with Chipendani musical bow, mouth resonated
- Full Text: false
- Date Issued: 1951
Mai wa Aruna (Mother of Aruna)
- James Gwezhe Soko, Hugh Tracey
- Authors: James Gwezhe Soko , Hugh Tracey
- Date: 1951
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Goromonze f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180610 , vital:43592 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-03
- Description: A traditional song, sung after a party. No one knows who the mother of Aruna might have been. The song has been sung for over 30 years to my certain knowledge and is likely to be much older. Traditional song with "Mbira Huru".
- Full Text: false
- Date Issued: 1951
- Authors: James Gwezhe Soko , Hugh Tracey
- Date: 1951
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Goromonze f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180610 , vital:43592 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-03
- Description: A traditional song, sung after a party. No one knows who the mother of Aruna might have been. The song has been sung for over 30 years to my certain knowledge and is likely to be much older. Traditional song with "Mbira Huru".
- Full Text: false
- Date Issued: 1951
Whistling Language
- Didmas Murigwa and Muyapi Mutema, Hugh Tracey
- Authors: Didmas Murigwa and Muyapi Mutema , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Umtali f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180547 , vital:43400 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-13
- Description: The second small boy, in the whistling item with words, sometimes forgot to whistle the full sentence as he was so carried away by his own repartee. This recording was taken eighteen months later than the previous item. There is first a whistling conversation between two small boys about ten yards apart, and then another conversation ith spoken explanations of the sentences whistled. They bandy small boy's ruderies at each other, hence the laughter from the others. The recording is somewhat marred by tape echo.
- Full Text: false
- Date Issued: 1949
- Authors: Didmas Murigwa and Muyapi Mutema , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Umtali f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180547 , vital:43400 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-13
- Description: The second small boy, in the whistling item with words, sometimes forgot to whistle the full sentence as he was so carried away by his own repartee. This recording was taken eighteen months later than the previous item. There is first a whistling conversation between two small boys about ten yards apart, and then another conversation ith spoken explanations of the sentences whistled. They bandy small boy's ruderies at each other, hence the laughter from the others. The recording is somewhat marred by tape echo.
- Full Text: false
- Date Issued: 1949
Ngorombe
- Several boys with Nyere flutes, Hugh Tracey
- Authors: Several boys with Nyere flutes , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180316 , vital:43352 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-03
- Description: The Zezuru play ensembles of flutes, each player having two or three loose end blown flutes which blows in his turn interpolating his notes at the right moments in the melody after the fashion of bell ringers. The players perform a number of variations interpreting voiced notes into the sequence of pipe notes. Ngorombe flute dance.
- Full Text: false
- Date Issued: 1949
- Authors: Several boys with Nyere flutes , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180316 , vital:43352 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-03
- Description: The Zezuru play ensembles of flutes, each player having two or three loose end blown flutes which blows in his turn interpolating his notes at the right moments in the melody after the fashion of bell ringers. The players perform a number of variations interpreting voiced notes into the sequence of pipe notes. Ngorombe flute dance.
- Full Text: false
- Date Issued: 1949
Magonde
- Chabarwa Musunda Sinyoro, Hugh Tracey
- Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180132 , vital:43317 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-02
- Description: One of the best known tunes in all the Shona area of Southern Rhodesia. It has been associated with the older generation of forefathers and consquently played at all tribal or royal functions. The cock is above the Chief, because he wakes up still earler. Girls, let me make a magic. Grandmothers food! there is something suspicious under the plate. Which makes my heart turn over, (makes me want to be sick). My relative, my girl, dance well to delight my heart. Leave your husband and let us dance. Whatever happens we will pay for it, mu mother. What I have said is very little, and not enough to stop you cooking food. Girls just let me walk all over it. You girls, you refuse anyone until you feel you are about to die. I am also a man like other men. I am a cock, I am a ... (word not clear) and my spurs are worn out with strutting, (the ruffling of the wing feathers against the leg). The fowls have no holes in the village. Outside the village thay are afraid of cutting the trees. The older men with beards interfere. It is only their beards which make them sorry people. The Ndebele want administration all the time, and to pick and chose what they like from the cattle kraal. I am ugly but I am not a cannibal! I may be ugly but I am not a killer! I am ugly but still I do my ploughing! Song for the entertainment of chiefs, with Njari.
- Full Text: false
- Date Issued: 1950
- Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180132 , vital:43317 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-02
- Description: One of the best known tunes in all the Shona area of Southern Rhodesia. It has been associated with the older generation of forefathers and consquently played at all tribal or royal functions. The cock is above the Chief, because he wakes up still earler. Girls, let me make a magic. Grandmothers food! there is something suspicious under the plate. Which makes my heart turn over, (makes me want to be sick). My relative, my girl, dance well to delight my heart. Leave your husband and let us dance. Whatever happens we will pay for it, mu mother. What I have said is very little, and not enough to stop you cooking food. Girls just let me walk all over it. You girls, you refuse anyone until you feel you are about to die. I am also a man like other men. I am a cock, I am a ... (word not clear) and my spurs are worn out with strutting, (the ruffling of the wing feathers against the leg). The fowls have no holes in the village. Outside the village thay are afraid of cutting the trees. The older men with beards interfere. It is only their beards which make them sorry people. The Ndebele want administration all the time, and to pick and chose what they like from the cattle kraal. I am ugly but I am not a cannibal! I may be ugly but I am not a killer! I am ugly but still I do my ploughing! Song for the entertainment of chiefs, with Njari.
- Full Text: false
- Date Issued: 1950
Gombahari murume (Gombahari, the jealous husband)
- Manyoni Wanyamande, Hugh Tracey
- Authors: Manyoni Wanyamande , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Fort Victoria f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180250 , vital:43344 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-14
- Description: The song is typical of those which are in great demand at any party. In the old days Njari players would tour the country singing at parties as wandering minstrels, receiving gifts in food and kind and then going on to the next village. Humorous song with Njari (Mbira).
- Full Text: false
- Date Issued: 1949
- Authors: Manyoni Wanyamande , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Fort Victoria f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180250 , vital:43344 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-14
- Description: The song is typical of those which are in great demand at any party. In the old days Njari players would tour the country singing at parties as wandering minstrels, receiving gifts in food and kind and then going on to the next village. Humorous song with Njari (Mbira).
- Full Text: false
- Date Issued: 1949
Ndinoda kuyenda mbuyawe
- Authors: Mashanje Shawa , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Zaka f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180492 , vital:43394 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-07
- Description: These three short tunes also demonstrate the sound of the friction bow as heard by the player. One end of the palm leaf strip is held across the open mouth and the whole is set in vibration by the rattle stick rubbing across serations in the bow. The mouth harmonies can be heard through the piercing noise of the rattle and the rubbing. Self delectative songs, with Chipendani musical bow and Chimazambi friction bow.
- Full Text: false
- Date Issued: 1949
- Authors: Mashanje Shawa , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Zaka f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180492 , vital:43394 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-07
- Description: These three short tunes also demonstrate the sound of the friction bow as heard by the player. One end of the palm leaf strip is held across the open mouth and the whole is set in vibration by the rattle stick rubbing across serations in the bow. The mouth harmonies can be heard through the piercing noise of the rattle and the rubbing. Self delectative songs, with Chipendani musical bow and Chimazambi friction bow.
- Full Text: false
- Date Issued: 1949
Gororombe yawakuru (Gorombe of the elders)
- Saimoni Mashoka, Hugh Tracey
- Authors: Saimoni Mashoka , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Buhera f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180194 , vital:43331 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-08
- Description: By 2 men and 3 women. The word 'Gororombe' now refers to a certain flute ensemble dance, but it appears that it may have been used for other dances as well in ancient times. The singers come from the Buhera district of central Southern Rhodesia. Song for Mashawi dance, with two Njari (Mbira), one 29 note and one 23 note.
- Full Text: false
- Date Issued: 1949
- Authors: Saimoni Mashoka , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Buhera f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180194 , vital:43331 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-08
- Description: By 2 men and 3 women. The word 'Gororombe' now refers to a certain flute ensemble dance, but it appears that it may have been used for other dances as well in ancient times. The singers come from the Buhera district of central Southern Rhodesia. Song for Mashawi dance, with two Njari (Mbira), one 29 note and one 23 note.
- Full Text: false
- Date Issued: 1949