Ogo de zili ndi myendo (She has tattoo marks)
- C. Banda and G. Phiri, Hugh Tracey
- Authors: C. Banda and G. Phiri , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Chadza village, Lilongwe, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153652 , vital:39494 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-13
- Description: It is notable that the Chewa men of the region have the lowest opinion of their wives and vice versa, the custom which allows immediate marriage without bride price (Dibolo) or any other formality except what is locally called 'snatching' has clearly led to this state of affairs and whether recent or of long standing they could not say. Drinking song.
- Full Text: false
- Date Issued: 1958
- Authors: C. Banda and G. Phiri , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Chadza village, Lilongwe, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153652 , vital:39494 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-13
- Description: It is notable that the Chewa men of the region have the lowest opinion of their wives and vice versa, the custom which allows immediate marriage without bride price (Dibolo) or any other formality except what is locally called 'snatching' has clearly led to this state of affairs and whether recent or of long standing they could not say. Drinking song.
- Full Text: false
- Date Issued: 1958
Ode tate, kuseli kwaphili kuli njati (There is a buffalo)
- C. Banda and G. Phiri, Hugh Tracey
- Authors: C. Banda and G. Phiri , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Chadza village, Lilongwe, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153665 , vital:39495 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-14
- Description: "There is a buffalo behind the hill, Ngala, let us go and shoot it." " No, no, my bow is broken!" The hill Ngala is a big, solid granite boss about 30 and 40 ft. high, about a mile fro, the village. "A woman is just naturally immoral. She has tattoo marks inside her thighs. She will sell her body for any small thing such as pennies, to find sugar cane for herself." Drinking song.
- Full Text: false
- Date Issued: 1958
- Authors: C. Banda and G. Phiri , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Chadza village, Lilongwe, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153665 , vital:39495 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-14
- Description: "There is a buffalo behind the hill, Ngala, let us go and shoot it." " No, no, my bow is broken!" The hill Ngala is a big, solid granite boss about 30 and 40 ft. high, about a mile fro, the village. "A woman is just naturally immoral. She has tattoo marks inside her thighs. She will sell her body for any small thing such as pennies, to find sugar cane for herself." Drinking song.
- Full Text: false
- Date Issued: 1958
Kakashimbi nkumuye mu s/c 5 ulucelo (The girl I met in section 5 this morning)
- C. Filimba and P. Kosimasi, Hugh Tracey
- Authors: C. Filimba and P. Kosimasi , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Music--Zambia , Field recordings , Folk songs, Bemba , Bemba (African people) , Africa Zambia Luwinga f-za
- Language: Bemba
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/151797 , vital:39172 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR065-15
- Description: A certain man and woman met in section 5 (of the mine) and made an appointment to meet at the house at a certain hour, because the husband would be away at work at the time. Kalela dance.
- Full Text: false
- Date Issued: 1957
- Authors: C. Filimba and P. Kosimasi , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Music--Zambia , Field recordings , Folk songs, Bemba , Bemba (African people) , Africa Zambia Luwinga f-za
- Language: Bemba
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/151797 , vital:39172 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR065-15
- Description: A certain man and woman met in section 5 (of the mine) and made an appointment to meet at the house at a certain hour, because the husband would be away at work at the time. Kalela dance.
- Full Text: false
- Date Issued: 1957
Panzi paweni mayo (At other peoples village)
- Authors: C. Thipha , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Dedza f-rh
- Language: Nyanja/Mang'anja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/155966 , vital:39936 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR088-17
- Description: At another peoples villages it is better when you are alive. There used to be a house here. Why was it taken away? It is because you are too talkative." There seems to be some sound common sense about this song but somehow it escapes the singers whose minds have receded towrds the pleasures of trivialities. It is a good thing to have your wits about you when drinking away from home or you may be tempted to make such observations as I am sure there used to be a house here. Old boy, what has happened to it? And as the song implies make a fool of yourself. Drinking song with clapping.
- Full Text: false
- Date Issued: 1958
- Authors: C. Thipha , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Dedza f-rh
- Language: Nyanja/Mang'anja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/155966 , vital:39936 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR088-17
- Description: At another peoples villages it is better when you are alive. There used to be a house here. Why was it taken away? It is because you are too talkative." There seems to be some sound common sense about this song but somehow it escapes the singers whose minds have receded towrds the pleasures of trivialities. It is a good thing to have your wits about you when drinking away from home or you may be tempted to make such observations as I am sure there used to be a house here. Old boy, what has happened to it? And as the song implies make a fool of yourself. Drinking song with clapping.
- Full Text: false
- Date Issued: 1958
We ngoma mashiana migoti nokwinta (The dance I have danced throughout the mines)
- C. Yamba, J. Kabalale and G. Lupala, Hugh Tracey
- Authors: C. Yamba, J. Kabalale and G. Lupala , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Ushi (African people) , Music--Zambia , Field recordings , Africa, Sub-Saharan , Africa Zambia Kitwe f-za
- Language: Aushi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/140132 , vital:37838 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-10
- Description: "The song we are going to sing you is so interesting that you will even leave your supper to come and listen to us even the police with their wives and children have left their duties just to come and hear. The Lamba people are making fun of us and saying we Aushi/Lumbo have no copper mine. But Lake Bengwelu is our mine because wheras you Lamba, you get all your wealth from the mines, we get it from our fish. In place of the jack hammers we have a net. The miners use a rock drilling machine underground, and we use a Mukwano net." Kalela dance song.
- Full Text: false
- Date Issued: 1957
- Authors: C. Yamba, J. Kabalale and G. Lupala , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Ushi (African people) , Music--Zambia , Field recordings , Africa, Sub-Saharan , Africa Zambia Kitwe f-za
- Language: Aushi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/140132 , vital:37838 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-10
- Description: "The song we are going to sing you is so interesting that you will even leave your supper to come and listen to us even the police with their wives and children have left their duties just to come and hear. The Lamba people are making fun of us and saying we Aushi/Lumbo have no copper mine. But Lake Bengwelu is our mine because wheras you Lamba, you get all your wealth from the mines, we get it from our fish. In place of the jack hammers we have a net. The miners use a rock drilling machine underground, and we use a Mukwano net." Kalela dance song.
- Full Text: false
- Date Issued: 1957
Mbiriwiri
- Chabarwa Musunda Moyo, Hugh Tracey
- Authors: Chabarwa Musunda Moyo , Hugh Tracey
- Date: 1948
- Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Nedgiwe f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/181511 , vital:43741 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR175-09
- Description: This famous piece of music, here played brilliantly by Chabarwa Musunda Moyo was first recorded by me in 1933 when played by a musician called Chigogo. It is a progressive story of various experiences of a wandering player who meets different people along the path to each of whom he does a service and in turn they all give him a present with which he is able to benefit his next acquaintance. For many years I have attempted to locate the player in order to re-record his music on tape instead of on disc as this one, but so far in vain. No one knows where or how he is. Traditional airs on Njari dza maNjanjae
- Full Text: false
- Date Issued: 1948
- Authors: Chabarwa Musunda Moyo , Hugh Tracey
- Date: 1948
- Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Nedgiwe f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/181511 , vital:43741 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR175-09
- Description: This famous piece of music, here played brilliantly by Chabarwa Musunda Moyo was first recorded by me in 1933 when played by a musician called Chigogo. It is a progressive story of various experiences of a wandering player who meets different people along the path to each of whom he does a service and in turn they all give him a present with which he is able to benefit his next acquaintance. For many years I have attempted to locate the player in order to re-record his music on tape instead of on disc as this one, but so far in vain. No one knows where or how he is. Traditional airs on Njari dza maNjanjae
- Full Text: false
- Date Issued: 1948
Magonde
- Chabarwa Musunda Moyo, Hugh Tracey
- Authors: Chabarwa Musunda Moyo , Hugh Tracey
- Date: 1948
- Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Nedgiwe f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/181529 , vital:43743 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR175-11
- Description: An old traditional tune of the Njanja. Inspite of the poor quality of this disc recording, the item is included in this selection as it is a folk classic with at least 400 years of tradition behind it. Traditional airs on Njari dza maNjanjae
- Full Text: false
- Date Issued: 1948
- Authors: Chabarwa Musunda Moyo , Hugh Tracey
- Date: 1948
- Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Nedgiwe f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/181529 , vital:43743 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR175-11
- Description: An old traditional tune of the Njanja. Inspite of the poor quality of this disc recording, the item is included in this selection as it is a folk classic with at least 400 years of tradition behind it. Traditional airs on Njari dza maNjanjae
- Full Text: false
- Date Issued: 1948
Shuga
- Chabarwa Musunda Moyo, Hugh Tracey
- Authors: Chabarwa Musunda Moyo , Hugh Tracey
- Date: 1948
- Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Nedgiwe f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/181520 , vital:43742 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR175-10
- Description: This is an old recording taken on disc and not on tape. For this item the player took his Njari out of its resonating gourd with its pieces of shell buzzers, so the sound is clear or Musheshe. 'Shuga' is also an old traditional Karanga tune. Traditional airs on Njari dza maNjanjae
- Full Text: false
- Date Issued: 1948
- Authors: Chabarwa Musunda Moyo , Hugh Tracey
- Date: 1948
- Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Nedgiwe f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/181520 , vital:43742 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR175-10
- Description: This is an old recording taken on disc and not on tape. For this item the player took his Njari out of its resonating gourd with its pieces of shell buzzers, so the sound is clear or Musheshe. 'Shuga' is also an old traditional Karanga tune. Traditional airs on Njari dza maNjanjae
- Full Text: false
- Date Issued: 1948
Neuru
- Chabarwa Musunda Moyo, Hugh Tracey
- Authors: Chabarwa Musunda Moyo , Hugh Tracey
- Date: 1948
- Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Nedgiwe f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/181534 , vital:43744 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR175-12
- Description: This old disc recording made under difficult conditions in 1948 reflects, through its technical inadequacies, something of the classical styles of Mbira playing common to Southern Rhodesian musicians. Traditional airs on Njari dza maNjanjae
- Full Text: false
- Date Issued: 1948
- Authors: Chabarwa Musunda Moyo , Hugh Tracey
- Date: 1948
- Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Nedgiwe f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/181534 , vital:43744 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR175-12
- Description: This old disc recording made under difficult conditions in 1948 reflects, through its technical inadequacies, something of the classical styles of Mbira playing common to Southern Rhodesian musicians. Traditional airs on Njari dza maNjanjae
- Full Text: false
- Date Issued: 1948
Magonde
- Chabarwa Musunda Sinyoro, Hugh Tracey
- Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180132 , vital:43317 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-02
- Description: One of the best known tunes in all the Shona area of Southern Rhodesia. It has been associated with the older generation of forefathers and consquently played at all tribal or royal functions. The cock is above the Chief, because he wakes up still earler. Girls, let me make a magic. Grandmothers food! there is something suspicious under the plate. Which makes my heart turn over, (makes me want to be sick). My relative, my girl, dance well to delight my heart. Leave your husband and let us dance. Whatever happens we will pay for it, mu mother. What I have said is very little, and not enough to stop you cooking food. Girls just let me walk all over it. You girls, you refuse anyone until you feel you are about to die. I am also a man like other men. I am a cock, I am a ... (word not clear) and my spurs are worn out with strutting, (the ruffling of the wing feathers against the leg). The fowls have no holes in the village. Outside the village thay are afraid of cutting the trees. The older men with beards interfere. It is only their beards which make them sorry people. The Ndebele want administration all the time, and to pick and chose what they like from the cattle kraal. I am ugly but I am not a cannibal! I may be ugly but I am not a killer! I am ugly but still I do my ploughing! Song for the entertainment of chiefs, with Njari.
- Full Text: false
- Date Issued: 1950
- Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180132 , vital:43317 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-02
- Description: One of the best known tunes in all the Shona area of Southern Rhodesia. It has been associated with the older generation of forefathers and consquently played at all tribal or royal functions. The cock is above the Chief, because he wakes up still earler. Girls, let me make a magic. Grandmothers food! there is something suspicious under the plate. Which makes my heart turn over, (makes me want to be sick). My relative, my girl, dance well to delight my heart. Leave your husband and let us dance. Whatever happens we will pay for it, mu mother. What I have said is very little, and not enough to stop you cooking food. Girls just let me walk all over it. You girls, you refuse anyone until you feel you are about to die. I am also a man like other men. I am a cock, I am a ... (word not clear) and my spurs are worn out with strutting, (the ruffling of the wing feathers against the leg). The fowls have no holes in the village. Outside the village thay are afraid of cutting the trees. The older men with beards interfere. It is only their beards which make them sorry people. The Ndebele want administration all the time, and to pick and chose what they like from the cattle kraal. I am ugly but I am not a cannibal! I may be ugly but I am not a killer! I am ugly but still I do my ploughing! Song for the entertainment of chiefs, with Njari.
- Full Text: false
- Date Issued: 1950
Iranga rachona
- Chabarwa Musunda Sinyoro, Hugh Tracey
- Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180176 , vital:43329 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-06
- Description: This is the Njari version of the famous "Ilanga la Shona" which became so popular when first sung in Bulawayo in about 1946. Several versions in different languages have appeared since then. The original was sung to the guitar and this setting to the traditional instrument is particularly interesting. The Karanga or 'Shona', as opposed to the Nguni speaking Ndebele of the South west of the country, do not use the letter 'L' but change it to 'R'. Topical song ith Njari (Mbira).
- Full Text: false
- Date Issued: 1949
- Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180176 , vital:43329 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-06
- Description: This is the Njari version of the famous "Ilanga la Shona" which became so popular when first sung in Bulawayo in about 1946. Several versions in different languages have appeared since then. The original was sung to the guitar and this setting to the traditional instrument is particularly interesting. The Karanga or 'Shona', as opposed to the Nguni speaking Ndebele of the South west of the country, do not use the letter 'L' but change it to 'R'. Topical song ith Njari (Mbira).
- Full Text: false
- Date Issued: 1949
Nheura
- Chabarwa Musunda Sinyoro, Hugh Tracey
- Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180123 , vital:43316 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-01
- Description: A song for entertaining the chief. The title of this song has persisted for generations, each no doubt setting its own topical words to the traditional air. This in turn has no doubt suffered many a change in the course of time but is still Nheura for all that. The yodelling by Shona musicians in Southern Rhodesia is a distictive characteristic of their music and is similar to the yodelling of the Mambuti pygmies of North East Congo and the Turi forest. Chabarwa is a Njanja from the Charter district where about 1750 A.D. a certain Portuguese mulatto trader married the chief's daughter and took the Mitupo or clan name of Sinyoro (Senhor) which has been handed down to his male descendants since that date. Leave your husband and let us dance. What I have said is very little. But not enough to leave your husband behind in the house. The dream of Hobe's wife is true, she dreamed about a wagon. It has come, you men. Tall men are lucky, even when they kneel down they are still big. You can do it too. You women, I will start. The children of today are wocked. They only learn to be 'wasters'. We will marry the children of the Zinjanja. There are women who wear skin aprons. But the cost of dresses spoil the country. Who have you come with? Four will come in and the fifth I will go with. Topical song sung for the entertainment of Chiefs, with Njari dza Manjanja (Mbira).
- Full Text: false
- Date Issued: 1950
- Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180123 , vital:43316 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-01
- Description: A song for entertaining the chief. The title of this song has persisted for generations, each no doubt setting its own topical words to the traditional air. This in turn has no doubt suffered many a change in the course of time but is still Nheura for all that. The yodelling by Shona musicians in Southern Rhodesia is a distictive characteristic of their music and is similar to the yodelling of the Mambuti pygmies of North East Congo and the Turi forest. Chabarwa is a Njanja from the Charter district where about 1750 A.D. a certain Portuguese mulatto trader married the chief's daughter and took the Mitupo or clan name of Sinyoro (Senhor) which has been handed down to his male descendants since that date. Leave your husband and let us dance. What I have said is very little. But not enough to leave your husband behind in the house. The dream of Hobe's wife is true, she dreamed about a wagon. It has come, you men. Tall men are lucky, even when they kneel down they are still big. You can do it too. You women, I will start. The children of today are wocked. They only learn to be 'wasters'. We will marry the children of the Zinjanja. There are women who wear skin aprons. But the cost of dresses spoil the country. Who have you come with? Four will come in and the fifth I will go with. Topical song sung for the entertainment of Chiefs, with Njari dza Manjanja (Mbira).
- Full Text: false
- Date Issued: 1950
Musengu
- Chabarwa Musunda Sinyoro, Hugh Tracey
- Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180141 , vital:43324 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-03
- Description: The spirit complex which goes by the name Mondoro or Lion spirit is a central belief in the ethics of the Karanga people. This song is here played by a gifted young musician who plays his instruments in the traditional style. Do not argue child, it is forbidden. And you will be sorry for it. Ha, my son-in-law, it makes you feel good (?) The way you dance makes the earth turn over. Song for the Mondoro Spirits with Njari.
- Full Text: false
- Date Issued: 1949
- Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180141 , vital:43324 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-03
- Description: The spirit complex which goes by the name Mondoro or Lion spirit is a central belief in the ethics of the Karanga people. This song is here played by a gifted young musician who plays his instruments in the traditional style. Do not argue child, it is forbidden. And you will be sorry for it. Ha, my son-in-law, it makes you feel good (?) The way you dance makes the earth turn over. Song for the Mondoro Spirits with Njari.
- Full Text: false
- Date Issued: 1949
Muzazaranda
- Chabarwa Musunda Sinyoro, Hugh Tracey
- Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180152 , vital:43327 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-04
- Description: Many of the best pieces of music in South Rhodesia are dedicated to the traditional belief in Mashawi souls. Muzazaranda is one of several songs which accompany this interesting ritual. Mashawi 'Souls' are not to be confused with the various spirits. The former are said to live in the chest of the individual, the latter's usual habitation is external. Girls you have looked at me. Do you know me? You boys, my name is "The cutter of gourds". Do you east grandmother's food, you boys. Under the plate there is something suspicious. Chikanga do not leave me when you go hunting. I want to see it hen you catch a 'duiker' (buck). My mother, ... my mother, has turned over. Has turned over the sun the moon! My mother's magic, it pleases me, it follows me wherever I go. That thing of my mother pleases. It came with four hyaenas. The fifth one ran off with the mouse. You, young person! Look, look you young person! Look, look at the girls! To you, you, you young person! To you, Chijaka, you Chijaka, you young person! Song for Mashawi souls with Njari (Mbira).
- Full Text: false
- Date Issued: 1949
- Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180152 , vital:43327 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-04
- Description: Many of the best pieces of music in South Rhodesia are dedicated to the traditional belief in Mashawi souls. Muzazaranda is one of several songs which accompany this interesting ritual. Mashawi 'Souls' are not to be confused with the various spirits. The former are said to live in the chest of the individual, the latter's usual habitation is external. Girls you have looked at me. Do you know me? You boys, my name is "The cutter of gourds". Do you east grandmother's food, you boys. Under the plate there is something suspicious. Chikanga do not leave me when you go hunting. I want to see it hen you catch a 'duiker' (buck). My mother, ... my mother, has turned over. Has turned over the sun the moon! My mother's magic, it pleases me, it follows me wherever I go. That thing of my mother pleases. It came with four hyaenas. The fifth one ran off with the mouse. You, young person! Look, look you young person! Look, look at the girls! To you, you, you young person! To you, Chijaka, you Chijaka, you young person! Song for Mashawi souls with Njari (Mbira).
- Full Text: false
- Date Issued: 1949
Masongano
- Chabarwa Musunda Sinyoro, Hugh Tracey
- Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180167 , vital:43328 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-05
- Description: Of all the multiple souls, or Mashawi, with which each man and woman is blest, the Masangano or Parental souls are the most important. Continuity of the tribe is with most people a central belief and conviction. With the Karanga this is crystalized in the ritual of Masongano and of the Midzimu -the immediate dead. The Masongano are in the path. Mother, let me step over it. You, woman, when you are pregnant you are in the firplace, of that I am sure. When you eat pumpkins you must be uncomfortably full! Fair skinned women are thoughtless. Early in the morning they get up and go to the fireplace outside, you men. Short women are alert, and if I was asked about Zinembgwa, I would say it is a mature girl who cannot make fire. Leave your husband and let us dance. Anything that happens we will account for. What I have said is very little. Not enough to make you leave home! If women were eaten like meat, I would chose the rump steak. The rest of it I would throw to the dogs. Song for Mashawi souls with Njari (Mbira).
- Full Text: false
- Date Issued: 1949
- Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180167 , vital:43328 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-05
- Description: Of all the multiple souls, or Mashawi, with which each man and woman is blest, the Masangano or Parental souls are the most important. Continuity of the tribe is with most people a central belief and conviction. With the Karanga this is crystalized in the ritual of Masongano and of the Midzimu -the immediate dead. The Masongano are in the path. Mother, let me step over it. You, woman, when you are pregnant you are in the firplace, of that I am sure. When you eat pumpkins you must be uncomfortably full! Fair skinned women are thoughtless. Early in the morning they get up and go to the fireplace outside, you men. Short women are alert, and if I was asked about Zinembgwa, I would say it is a mature girl who cannot make fire. Leave your husband and let us dance. Anything that happens we will account for. What I have said is very little. Not enough to make you leave home! If women were eaten like meat, I would chose the rump steak. The rest of it I would throw to the dogs. Song for Mashawi souls with Njari (Mbira).
- Full Text: false
- Date Issued: 1949
Bamba nzi munyika (What they are saying in the country)
- Chakobola Sheni, Hugh Tracey
- Authors: Chakobola Sheni , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139082 , vital:37703 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-14
- Description: The singer had his noise pierced (the tip of the septum), which until recently was a common practice among Tonga. Self-delectative song with Kalumbo bow vertical, braced and gourd resonated.
- Full Text: false
- Date Issued: 1957
- Authors: Chakobola Sheni , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139082 , vital:37703 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-14
- Description: The singer had his noise pierced (the tip of the septum), which until recently was a common practice among Tonga. Self-delectative song with Kalumbo bow vertical, braced and gourd resonated.
- Full Text: false
- Date Issued: 1957
Kuzumana makua (Do not agree with Europeans)
- Chakobola Sheni, Hugh Tracey
- Authors: Chakobola Sheni , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139077 , vital:37702 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-13
- Description: The singer had his noise pierced (the tip of the septum), which until recently was a common practice among Tonga. Self-delectative song with Kalumbo bow vertical, braced and gourd resonated.
- Full Text: false
- Date Issued: 1957
- Authors: Chakobola Sheni , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139077 , vital:37702 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-13
- Description: The singer had his noise pierced (the tip of the septum), which until recently was a common practice among Tonga. Self-delectative song with Kalumbo bow vertical, braced and gourd resonated.
- Full Text: false
- Date Issued: 1957
Apa mkuti
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Vidzumo, Kasungu District, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153428 , vital:39450 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-13
- Description: "When you say it is a dog, it is a dog, Mama. My childis a dog, Mama. Bugs! Bugs! Yaya-hole! They bite my child in the hut, Mama. Dori I am tired." Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Vidzumo, Kasungu District, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153428 , vital:39450 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-13
- Description: "When you say it is a dog, it is a dog, Mama. My childis a dog, Mama. Bugs! Bugs! Yaya-hole! They bite my child in the hut, Mama. Dori I am tired." Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958
Tiye Mlongo (Let us go sister)
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Vidzumo, Kasungu District, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153406 , vital:39448 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-11
- Description: "Let us go sister, let us go. Go to see the lake. They say the water has gone down. Let us go then. Go, go, go." Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Vidzumo, Kasungu District, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153406 , vital:39448 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-11
- Description: "Let us go sister, let us go. Go to see the lake. They say the water has gone down. Let us go then. Go, go, go." Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958
Anyilongo (A mere quarrel)
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Vidzumo, Kasungu District, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153419 , vital:39449 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-12
- Description: "That is a mere quarrel. Let us die now. Those are the troubles of Nyilongo. A Nyilongo, you are angry. What have you to be angry about? I had saved some money. It is in the grain bin." Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Vidzumo, Kasungu District, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153419 , vital:39449 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-12
- Description: "That is a mere quarrel. Let us die now. Those are the troubles of Nyilongo. A Nyilongo, you are angry. What have you to be angry about? I had saved some money. It is in the grain bin." Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958