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Adaweta ng'ombe, kapolo uja (That slave herded the cattle)

- Gezani Mwale, Hugh Tracey

  • Authors: Gezani Mwale , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Bimphi, Dowa, Central Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153999 , vital:39552 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR079-05
  • Description: "He herded the cattle, that slave. He herded the cattle, father. The cattle, the cattle, the cattle, mother. He herded the cattle, that slave. They are in the kraal." Slavery was common place in this region until the end of the 19th century because the YAO, on behalf of the Arabs and themselves would capture the local CHEWA and make them slaves for sale or service. Self delectative song with Sansi (Mbira)
  • Full Text: false
  • Date Issued: 1958

Tiye tuluka mwanawe (Come, come out, child)

- Gezani Mwale, Hugh Tracey

  • Authors: Gezani Mwale , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Bimphi, Dowa, Central Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154037 , vital:39556 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR079-09
  • Description: "Come, come out you child. Come, come outside, that the people may see you. Don't you hear now? Why don't you come? If you were a bird you could have flown away. The year when my father died I did not wail. What must I do? What is it child? The fish eagle wailed, a bird of the heavens. He died at Cilanga. Come out child, there are people oustide." It is suggested that this song refers to a girl being shy after her initiation or 'coming out' into public life as a young woman. Self delectative song with Sansi (Mbira).
  • Full Text: false
  • Date Issued: 1958

Wammuna munabwela kale (Husband, you came long ago)

- Gezani Mwale, Hugh Tracey

  • Authors: Gezani Mwale , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Bimphi, Dowa, Central Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154028 , vital:39555 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR079-08
  • Description: "My husband, you came long ago. This year give me a child. Father, I want a child. But a red cloth you give to your mother another to your father. The spotted one you give to me." During the rainy season children are forbidden by their mothers to wear red cloth for fear the lightening might strike them. Red cloth, therefore has a bad connotation, which may be reflrcted in this song. A cloth with patterns, flowers or spots is admired and may therefore be lucky. The preoccupation of African people for offspring is clearly seen in this lyric. Self delectative song with Sansi (Mbira).
  • Full Text: false
  • Date Issued: 1958

Mkwaze (Can I give cattle)

- Gezani Mwale, Hugh Tracey

Ameta mpala wamaliro (Shaving the head after a funeral)

- Gezani Mwale, Hugh Tracey

Mbakulumba

- Girls of the village of Chief Mware, Hugh Tracey

Nyimbo dzambalame ndinyama (Cries of birds and animals)

- H. Kachere and Chewa boys, Hugh Tracey

Kaliya-liya, ndinde kaliya

- Hannington Ngoma, Henga boys and girls, Henga and Nyanja grils of Blantyre Secondary School, Hugh Tracey

Bwezi langa

- Hodede Homwale, Hugh Tracey

  • Authors: Hodede Homwale , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Lilongwe f-mw
  • Language: Tumbuka , Chewa, Chichewa, Nyanja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/186489 , vital:44504 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR191-08
  • Description: "I had a friend but the high God has taken him away." The pauses in the music are caused by the necessity of having to apply spittle to the bow. The fingering of the single string is done by the inside of the 2nd segment of the fingers of the left hand and not by the tips of the fingers. The open string was tuned to 182 vs. The string was made of twisted Wazi bark, it had a small friction pad of Ilala palm leaf (koko) wound onto where the reed bow (uta) was applied to the string. A loop of bark string was used near the Mtowo peg for fine tuning straining the string downwards the Mpini neck. The goat skin membrane was pinned onto a carved wooden bowl with a sound hole cut into its side. Lament, with 1 stringed Karigo lute
  • Full Text: false
  • Date Issued: 1950

M'dankaka nawe

- Hommerson Kachere, Hugh Tracey

Wapita lero kalindabwinja

- Homwale, Hodede, Tracey, Hugh

  • Authors: Homwale, Hodede , Tracey, Hugh
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Lilongwe f-mw
  • Language: Tumbuka , Chewa, Chichewa, Nyanja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/187070 , vital:44562 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR191-22
  • Description: The player was interrupted by the poor performance of his instrument as the palm leaf friction pad on the string was not behaving as he liked and he murmured so during the song. In the old days the Karigo lute was a favourite instrument of the wandering ministrel who would entertain the people with singing and dancing. Karigo dance song for men and women with one string Karigo lute
  • Full Text: false
  • Date Issued: 1950

Cilondola mileka

- Homwale, Hodede (Performer), Tracey, Hugh (Recordist)

  • Authors: Homwale, Hodede (Performer) , Tracey, Hugh (Recordist)
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Lilongwe f-mw
  • Language: Tumbuka , Chewa, Chichewa, Nyanja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/186658 , vital:44522 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR191-21
  • Description: The string often needs a new palm leaf friction pad and the pitch of the tonic or string note may be changed frequently. The 'resin' of the reed bow is spittle and needs renewing between each verse. This is done by swiftly passing the bow over the tongue of the player. The palm leaf friction pad is made by winding a strip of leaf onto the single string near its resonator at a convenient spot for bowing. It serves not only as a friction pad but also protects the bark string from wearing away at the spot. Karigo dance song for men and women with one string Karigo lute
  • Full Text: false
  • Date Issued: 1950

Medina ne Alawo (The Chewa and the Yao)

- J. W. Gwemgwe with Chewa lads, Hugh Tracey

  • Authors: J. W. Gwemgwe with Chewa lads , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160260 , vital:40428 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR097-11
  • Description: There were two men who were friends, one was a Yao and the other was a Chewa. The Chewa invited the Yao to his house and he found them at lunch where they had pork to eat. "We do not eat pork" the Yao said "so when you invite me you should not offer me pork". Now the Yao invited the Chewa, and to his surprise the Chewa found the Yao eating pork and dancing. The Yao told the Chewa to listen to the kind of music the Yao themselves sang in order to divert his friend's attention from the mean. But the Chewa said to the Yao, "You cannot deceive us any longer. We now know you do take this kind of meat, so do not refuse my pork in the future." The Yao came under the direct influence of the Arab traders and most of them are Mohammedans, hence the taboo on eating pork. Nthano story with clapping.
  • Full Text: false
  • Date Issued: 1958

Kalulu nkulu wa bwalo (The Rabbit is Chief of the Court)

- J. W. Gwengwe and boys, Hugh Tracey

  • Authors: J. W. Gwengwe and boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160188 , vital:40417 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR097-03
  • Description: The dance is performed only at night by young men, the pricipal dancers themselves dancing naked, some with special masks called Nyau in the shape of an antelope, an elephant, and a lion, while some walk on stilts. The larger masks are usually carried by two men. Some observers have said that the dance is connected with fertility rites. Only males are permitted to participate and women can only observe from a distance. The dance, they say is usually performed on bright moonlight nights. The gist of the song appears to refer to a familiar story which is told and sung in the district. "Rabbit is the chief of the court (of animals) Hopping, hopping. The rabbit was elected to be the chief." Dance song for Nyau dance with rhythmic clapping and struck iron (-12.16-).
  • Full Text: false
  • Date Issued: 1958

Wakuzi (Who spoiled the relish?)

- J. W. Gwengwe and boys, Hugh Tracey

  • Authors: J. W. Gwengwe and boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kachere, Lilongwe, Central Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153676 , vital:39497 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-15
  • Description: "Who has told you to squeeze the caterpillars? Who has told you to prepare the frog? Who has told you to squeeze the chameleon? Who has told you to squeeze the grasshopper? Who has told you to squeeze the snake? Meaning, you have spoiled the relish provided by caterpillars, etc. by squeezing them out instead of leaving them. Of the ones mentioned, the caterpillars, grasshoppers and snakes, but the chameleon definitely inedible. The song which was originally a Nyau dance song is now used as a drinking song. It appears that the creatures mentioned in the song are best cooked in their natural state without being dressed in any way. Drinking song with clapping and struck iron (a hoe) -12.16-.
  • Full Text: false
  • Date Issued: 1958

Sikusinja

- J. W. Gwengwe and Chewa boys, Hugh Tracey

  • Authors: J. W. Gwengwe and Chewa boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160197 , vital:40418 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR097-04
  • Description: Sikusinja was a rich man who was killed by his brother Gwenembe. A bird saw him do it and flew to the village to tell everyone what had happened. Through his singing the people understood what had happened. Gwenembe was a poor man who coveted his brothers belongings, and that is why he killed him. The bird when singing said, "Don't wonder, I saw Gwenembe killing Sikusinja and all the things he took." Eventually Gwenembe was taken to Kachere for Judgment and he was put to death. It is a story with a moral. 'Be sure your sins will find you out!' The bird witness is a constant African Image. "Sikusinja was a rich man. He was killed by his brother Gwenembe. The bird saw himdo it." The accompaniment of a guitar in this kind od story is unsual and a recent innovation only. Nthano story with guitar.
  • Full Text: false
  • Date Issued: 1958

Kalulu nthawi ya cilala (Rabbit in the time of drought)

- J. W. Gwengwe and Chewa boys, Hugh Tracey

  • Authors: J. W. Gwengwe and Chewa boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160205 , vital:40419 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR097-05
  • Description: There was once a time of drought and all the animals gathered together to find water. They deceided that rabbit would be able to find water for them. The rabbit told them that water would be found under the Msendekere tree. So the animals all gathered there and were all digging together. Eventually they got down to the water. They were all delighted and in gratitude they said they should make Kalulu the Rabbit their chief. "A big chief like Kachere himself", a chief over a large district. So rabbit was made chief and all the animals joined in a song of praise, each one making his own kind of noise. The lion roared, the hyenas laughed, the snakes hissed, the cattle lowed, the crocodile grunted, the zebra brayed, the elephant trumpeted and the sheep bleated. They all joined together in a heavy voice of praise. Nthano story song with guitar.
  • Full Text: false
  • Date Issued: 1958

Fedina (Name of a man)

- Jason Kafunda and Chewa boys, Hugh Tracey

  • Authors: Jason Kafunda and Chewa boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Mwadzama, Kotakota, Central Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153990 , vital:39551 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR079-04
  • Description: "Fedina and John went to Salisbury. On their way John killed Fedina to get hold of his cloth which was better than his own. From Fedina's blood sprang a bird which sang a song telling of Fedina's death. So John was killed because of what he did, and the bird disappeared into the ground as the blood had done." The bird in circumstances such as this is constantly featured as a form of conscience or sense of guilt which brings the malefactor to justice. The blood of his friend brings the murderer to his end. "Fedina. Fedina is dead. He was dead because of a cloth."
  • Full Text: false
  • Date Issued: 1958

Cinan'gomba (The Eagle)

- Jason Kafunda and Chewa boys, Hugh Tracey

  • Authors: Jason Kafunda and Chewa boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Mwadzama, Kotakota, Central Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153971 , vital:39549 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR079-02
  • Description: A child hunting mice dug a hole and found an eagle inside. The bird told him not to tell his mother that he had found him. As the boy was on his way home the bird sang his song. When he met his mother she asked him why the bird was singing. The boy answered "Because I dug it out". The singing chased the bird until it was tired, so she caught it and killed it. S. "Cinang'omba cinang'omba coyaya ine, CH. Siico cinang'omba. S. Mwanawe, usakanene kwa amako kuti yaye Cimbalame ca banga pa msana ye. CH. Siico cinang'omba." "There is the eagle, there is the eagle. You, child, do not tell your mother that you have seen the eagle with spots on his back." Story and song (Nthanu)
  • Full Text: false
  • Date Issued: 1958

Namwali (The girl)

- Joachim Mwale, Hugh Tracey

  • Authors: Joachim Mwale , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Pemba f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/159001 , vital:40249 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR094-18
  • Description: It is a commonly held belief that salt tasted or used by women while they cohabit with their husbands has the effect of bringing on conception. A woman having an illicit love affair therefore tries to avoid salt. "The girl who illicitly cohabts with her lover does not touch salt. The tuning of the Bangwe was; 488, 456, 416, 380, 324, 304. The top string (above 488) was not in tune. Self delectative song with Bangwe board zither.
  • Full Text: false
  • Date Issued: 1958
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