An investigation into the significance of celebration in Black preaching
- Authors: Moeketsi, Isaac Tseko
- Date: 1994
- Subjects: Preaching -- Africa , Public worship , Christianity -- Africa , African Independent Church , Independent churches -- Africa
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1298 , http://hdl.handle.net/10962/d1015662
- Description: The Christian faith in God is undergirded by the good news of God's intervention in human life. This intervention of God is good news because the sin of humankind has resulted in alienation with God as well as rendering humankind incapable of restoring fellowship with God. This good news of God's intervention in human affairs through the act of His son Jesus Christ is the centre of Christian kerygma. One outstanding feature of this proclamation is celebration. Salvation offered and given to ailing humankind is cause for celebration for God has paved the way for reconciliation. In Black preaching this note of celebration is remarkably achieved in the extravagant use of figures of speech and imagery drawn from traditional African religiosity, for the African human life in whatever state and condition is cause for celebration. The African responds to life at all levels of encounter with celebration. In sorrow and joy, in sad moments and moments of delight, in want and in plenty, the voice of the African will always rise up in spontaneous acts of celebration. In normal human conversation the use of the African idiom and allegory drawn from their cultural worldview creates unique style. In the use of these the African past is expressly drawn into the present to emphasize the belief in life as a gift from God, a gift to be acknowledged and celebrated. Therefore living through all sorts and conditions of life sharpens the deep feeling and expression of this celebration. The song, praise and dance for the African therefore flows from this spiritual engagement with God in life. The biblical message and the daily experience of life is for the African preacher a stage from which the human drama with God is understood. The nature of God is seen in relation to God's encounter with sinful humankind. God's mercy and grace inspires humans to live their life in confident trust in God. The vicissitudes of life for the African have no dampening effect for life rather they sharpen the awareness of God's surpassing mercy and sustaining steadfastness upon his creatures. Thus in similar vein with the African moroki, the Black preacher calls and inspires his/her audience to celebrate, to engage with life in perfect African celebration.
- Full Text:
- Date Issued: 1994
- Authors: Moeketsi, Isaac Tseko
- Date: 1994
- Subjects: Preaching -- Africa , Public worship , Christianity -- Africa , African Independent Church , Independent churches -- Africa
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1298 , http://hdl.handle.net/10962/d1015662
- Description: The Christian faith in God is undergirded by the good news of God's intervention in human life. This intervention of God is good news because the sin of humankind has resulted in alienation with God as well as rendering humankind incapable of restoring fellowship with God. This good news of God's intervention in human affairs through the act of His son Jesus Christ is the centre of Christian kerygma. One outstanding feature of this proclamation is celebration. Salvation offered and given to ailing humankind is cause for celebration for God has paved the way for reconciliation. In Black preaching this note of celebration is remarkably achieved in the extravagant use of figures of speech and imagery drawn from traditional African religiosity, for the African human life in whatever state and condition is cause for celebration. The African responds to life at all levels of encounter with celebration. In sorrow and joy, in sad moments and moments of delight, in want and in plenty, the voice of the African will always rise up in spontaneous acts of celebration. In normal human conversation the use of the African idiom and allegory drawn from their cultural worldview creates unique style. In the use of these the African past is expressly drawn into the present to emphasize the belief in life as a gift from God, a gift to be acknowledged and celebrated. Therefore living through all sorts and conditions of life sharpens the deep feeling and expression of this celebration. The song, praise and dance for the African therefore flows from this spiritual engagement with God in life. The biblical message and the daily experience of life is for the African preacher a stage from which the human drama with God is understood. The nature of God is seen in relation to God's encounter with sinful humankind. God's mercy and grace inspires humans to live their life in confident trust in God. The vicissitudes of life for the African have no dampening effect for life rather they sharpen the awareness of God's surpassing mercy and sustaining steadfastness upon his creatures. Thus in similar vein with the African moroki, the Black preacher calls and inspires his/her audience to celebrate, to engage with life in perfect African celebration.
- Full Text:
- Date Issued: 1994
Direct experience of God in contemporary theology
- Authors: Slater, Jennifer
- Date: 1994
- Subjects: Rahner, Karl, 1904-1984 -- Criticism and interpretation , Merton, Thomas, 1915-1968 -- Criticism and interpretation , Kelsey, Morton T. -- Criticism and interpretation , Fox, Matthew, -- 1940- -- Criticism and interpretation , Gutiérrez, Gustavo, 1928- -- Criticism and interpretation , God -- Knowableness , Experience (Religion) , God -- History of doctrines -- 20th century
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1303 , http://hdl.handle.net/10962/d1016265
- Description: 'Direct experience of God' is a term frequently used by theologians without adequate clarification regarding its meaning. The understanding thereof has become increasingly complicated by the process of secularization. In the 1960's, it was repeatedly asserted that modern people could not have direct experiences of God, albeit that one could still live by faith and by commitment to the way of Jesus in a world in which, it was asserted, "God is dead". This claim, although long predominant, has been challenged by the upsurge of interest in mysticism, both Eastern and Western, and the burgeoning of Pentecostalism and the Charismatic movement, in which circles direct experience of God was frequently claimed. If direct experience of God is something natural to humanity, interpretation of it will vary in exactly the same way as interpretation of all other human experiences. This could be a possible reason for it being so very poorly integrated into everyday life, resulting in the loss of meaning and value.
- Full Text:
- Date Issued: 1994
- Authors: Slater, Jennifer
- Date: 1994
- Subjects: Rahner, Karl, 1904-1984 -- Criticism and interpretation , Merton, Thomas, 1915-1968 -- Criticism and interpretation , Kelsey, Morton T. -- Criticism and interpretation , Fox, Matthew, -- 1940- -- Criticism and interpretation , Gutiérrez, Gustavo, 1928- -- Criticism and interpretation , God -- Knowableness , Experience (Religion) , God -- History of doctrines -- 20th century
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1303 , http://hdl.handle.net/10962/d1016265
- Description: 'Direct experience of God' is a term frequently used by theologians without adequate clarification regarding its meaning. The understanding thereof has become increasingly complicated by the process of secularization. In the 1960's, it was repeatedly asserted that modern people could not have direct experiences of God, albeit that one could still live by faith and by commitment to the way of Jesus in a world in which, it was asserted, "God is dead". This claim, although long predominant, has been challenged by the upsurge of interest in mysticism, both Eastern and Western, and the burgeoning of Pentecostalism and the Charismatic movement, in which circles direct experience of God was frequently claimed. If direct experience of God is something natural to humanity, interpretation of it will vary in exactly the same way as interpretation of all other human experiences. This could be a possible reason for it being so very poorly integrated into everyday life, resulting in the loss of meaning and value.
- Full Text:
- Date Issued: 1994
La possibilité de la révélation et du salut dans les religions non chrétiennes : le debat protestant contemporain
- Authors: Matungulu, Givule Floribert
- Date: 1994
- Language: French
- Type: Thesis , Masters , MTh
- Identifier: vital:1307 , http://hdl.handle.net/10962/d1018215
- Full Text:
- Date Issued: 1994
- Authors: Matungulu, Givule Floribert
- Date: 1994
- Language: French
- Type: Thesis , Masters , MTh
- Identifier: vital:1307 , http://hdl.handle.net/10962/d1018215
- Full Text:
- Date Issued: 1994
The concept of "the people" in liberation theology
- Authors: Menatsi, Richard
- Date: 1994
- Subjects: Liberation theology , Poor -- Religious aspects , Poverty -- Religious aspects -- Christianity , Government, Resistance to -- Religious aspects -- Christianity
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1297 , http://hdl.handle.net/10962/d1015654
- Description: The concept of "the people" has become a key concept within the work of several Latin American theologians, Korean Minjung theologians and South African theologians. When liberation theologians use the concept of "the people" in their literature they do so with a lack of clarity, to the extent that the exact meaning of the term is obscure. In their usage of the concept "the people" liberation theologians come up with differing and at times contradictory meanings, particularly as regards the concrete and symbolic meanings of the concept. This thesis sets out to investigate the use of the concept "the people" by liberation theologians by consulting a selection from Latin American theology, Korean Minjung theology, South African liberation theology and Marxism, to detect its influence on the use of this notion. A general overview of the thesis indicates the following. The first chapter provides a detailed analysis of the concept of "the people" in the work of different liberation theologians. Chapter two considers "the people" in relation to poverty and oppression. The third chapter deals with "the people" as subjects of history. In the fourth chapter "the people" as a concept is developed in relation to belief within the Christian church. The final chapter is an evaluation. The thesis reveals that the following characteristics are central to "the people", they are poor and oppressed but are also inclusive of all those persons who identify and actively support the struggle against poverty and oppression. "The people" are subjects of their own history, finally they are Christian believers.
- Full Text:
- Date Issued: 1994
- Authors: Menatsi, Richard
- Date: 1994
- Subjects: Liberation theology , Poor -- Religious aspects , Poverty -- Religious aspects -- Christianity , Government, Resistance to -- Religious aspects -- Christianity
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1297 , http://hdl.handle.net/10962/d1015654
- Description: The concept of "the people" has become a key concept within the work of several Latin American theologians, Korean Minjung theologians and South African theologians. When liberation theologians use the concept of "the people" in their literature they do so with a lack of clarity, to the extent that the exact meaning of the term is obscure. In their usage of the concept "the people" liberation theologians come up with differing and at times contradictory meanings, particularly as regards the concrete and symbolic meanings of the concept. This thesis sets out to investigate the use of the concept "the people" by liberation theologians by consulting a selection from Latin American theology, Korean Minjung theology, South African liberation theology and Marxism, to detect its influence on the use of this notion. A general overview of the thesis indicates the following. The first chapter provides a detailed analysis of the concept of "the people" in the work of different liberation theologians. Chapter two considers "the people" in relation to poverty and oppression. The third chapter deals with "the people" as subjects of history. In the fourth chapter "the people" as a concept is developed in relation to belief within the Christian church. The final chapter is an evaluation. The thesis reveals that the following characteristics are central to "the people", they are poor and oppressed but are also inclusive of all those persons who identify and actively support the struggle against poverty and oppression. "The people" are subjects of their own history, finally they are Christian believers.
- Full Text:
- Date Issued: 1994
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