Showing items 1561 - 1580 of 2794

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Nidapalamula I

- Mami Nakwenda, Belifa Nyabanda, Two Chewa girls, Hugh Tracey

Nidapalamula II

- Mami Nakwenda, Belifa Nyabanda, Two Chewa girls, Hugh Tracey

Ine ndidanduala

- Mami Nakwenda, Belifa Nyabanda, Two Chewa girls, Hugh Tracey

Bolelela Ramonogeng (Tell Ramonogeng)

- Mamideo Motlokwa and 22 men and women, Hugh Tracey

Dumedisa Moeng

- Mamidse Motlokwa and 22 men, Hugh Tracey

Hai li holope (Who will bring Mamosi down?)

- Mamogeneholo Lephoto, Hugh Tracey

  • Authors: Mamogeneholo Lephoto , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Sotho , Sotho (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Lesotho Maseru f-lo
  • Language: Sotho
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/161336 , vital:40616 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0103-07
  • Description: "Let them gallop girls, let them gallop! I will not leave mu child behind. Donki is as close to me as my belt. Donki is the belt which I tie around my waist. The Semani people have released me, so I can go away. They have allowed me to take my children and go. I am not afraid of trying up my blankets and going. Girls, you are not backing me up (in singing). You sound half-hearted (addressed to the other singers with her). I am in the care of a christian woman. If I have had a meal at the Chief's place it is enough. I do not like food given me by common people. Mokibo women's kneeling dances, with clapping.
  • Full Text: false
  • Date Issued: 1959

Hai li holope (Who will bring Mamosi down?)

- Mamogeneholo Lephoto, Hugh Tracey

  • Authors: Mamogeneholo Lephoto , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Sotho , Sotho (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Lesotho Maseru f-lo
  • Language: Sotho
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/161334 , vital:40617 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0103-07
  • Description: "Let them gallop girls, let them gallop! I will not leave mu child behind. Donki is as close to me as my belt. Donki is the belt which I tie around my waist. The Semani people have released me, so I can go away. They have allowed me to take my children and go. I am not afraid of trying up my blankets and going. Girls, you are not backing me up (in singing). You sound half-hearted (addressed to the other singers with her). I am in the care of a christian woman. If I have had a meal at the Chief's place it is enough. I do not like food given me by common people. Mokibo women's kneeling dances, with clapping.
  • Full Text: false
  • Date Issued: 1959

He! MaRahia (Hey! Russians)

- Mamojela Lesojane and large group of Sotho women, Hugh Tracey

He! MaRahia (Hey! Russians)

- Mamojela Lesojane and large group of Sotho women, Hugh Tracey

He Khalumo-lumo (He! The Khalumo-lumo)

- Mamojela Letsipa, Mahanyane Rakaki, James Mofokeng and 5 women, Hugh Tracey

  • Authors: Mamojela Letsipa, Mahanyane Rakaki, James Mofokeng and 5 women , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Sotho , Sotho (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Lesotho Berea f-lo
  • Language: Sotho
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/161048 , vital:40585 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0101-06
  • Description: Sung by the chief woman diviner, assisted by both a man and a woman diviner and group of women, all of whom clapped. The assistant woman diviner beat a smal drum slung round her neck. "He, the Khalumo-lumo. It ate a whole nation and left a small boy." This refers to an old Sotho legend. The small boy grew up to be the saviour of his race. Many snares were laid for him from which he escaped. Mathuela, diviner's dance song, with small drum (-14.03-), frame drum (-14.92-) and clapping (-12.03-).
  • Full Text: false
  • Date Issued: 1959

Ba mo loile

- Mamojela Letsipa, Mahanyane Rakaki, James Mofokeng and 5 women, Hugh Tracey

  • Authors: Mamojela Letsipa, Mahanyane Rakaki, James Mofokeng and 5 women , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Sotho , Sotho (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Lesotho Berea f-lo
  • Language: Sotho
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/161056 , vital:40586 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0101-07
  • Description: Much of the divining ceremonial seems to follow the Xhosa pattern from which it appears to be borrowed. One girl beats a small frame drum made of metal. Some of the phrases used in the divining procedure are Xhosa such as "Siyavuma". "They have bewitched him. The child of the gods. Mahayane has been bewitched. Ntate Sekhobe has been bewitched. Ntate Ntsopa has been bewitched." This song was followed by a Lithoko in praise of the singer. After the Lithoko the same song was repeated, followed by another Lithoko in which further reference was made to the singer, who she was and how she had been cured by another Lethuela (diviner) when she was ill. Mathuela, diviner's dance song, with small drum (-14.03-), frame drum (-14.92-) and clapping (-12.03-).
  • Full Text: false
  • Date Issued: 1959

Hela Banana (Hey! Girls!)

- Mamojela Letsipa, Mahanyane Rakaki, James Mofokeng and group of women, Hugh Tracey

Kob'a ntja (The blanket made of dog skin)

- Mamojela Letsipa, Mahanyane Rakaki, James Mofokeng and group of women, Hugh Tracey

  • Authors: Mamojela Letsipa, Mahanyane Rakaki, James Mofokeng and group of women , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Sotho , Sotho (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Lesotho Berea f-lo
  • Language: Sotho
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/161127 , vital:40594 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0101-13
  • Description: Note the interesting change in the middle of the song. "O Mother! She is wearing a dog's skin blanket. The people despise her. They want me in the cool places, where the Dhlamini live. I am not a Zulu. I am a 'Portuguese'. I, Maboshabane, speak. I speak with a sore heart. I tell you, I am suffering from a stomach-ache. Come and cure me." The singer could not explain the reference to being a 'Portuguese'. African tribesmen who come from the Portuguese territory of Mozambique often refer to themselves as 'Portuguese', i.e. a citizen of Portuguese territory. Mathuela diviner's song with small drum (-14.03-), frame drum (-14.92-) and clapping (-12.03-).
  • Full Text: false
  • Date Issued: 1959

Wimbe ngoma wulisalise ye-ye

- Mandona, Group of Luvale men and women, Hugh Tracey

Negbada

- Mangbele men, Hugh Tracey

  • Authors: Mangbele men , Hugh Tracey
  • Date: 1952
  • Subjects: Kusu (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Gombari f-cg
  • Language: Mangbetu
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/168982 , vital:41667 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0128-13
  • Description: In the hilly country of North Eastern Congo and in the great tropical forest basin of the Ituri, the Tipoyi or Sedan chair is still the only means of passenger transport away from the main roads. Not only officials but most native chiefs and notables are carried in this manner by four or more bearers, who after the fashion of all Africans use special occupational songs for this kind of work. Tipoyi carriers song, with two wooden pod shaped slit drums and two cylindrical slit drums.
  • Full Text: false
  • Date Issued: 1952

Lebandima

- Mangbele men, Hugh Tracey

  • Authors: Mangbele men , Hugh Tracey
  • Date: 1952
  • Subjects: Kusu (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Gombari f-cg
  • Language: Mangbetu
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/168987 , vital:41668 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0128-14
  • Description: In the hilly country of North Eastern Congo and in the great tropical forest basin of the Ituri, the Tipoyi or Sedan chair is still the only means of passenger transport away from the main roads. Not only officials but most native chiefs and notables are carried in this manner by four or more bearers, who after the fashion of all Africans use special occupational songs for this kind of work. Tipoyi carriers song, with two wooden pod shaped slit drums and two cylindrical slit drums.
  • Full Text: false
  • Date Issued: 1952

Wadima, Wadima

- Mangbele men, Hugh Tracey

  • Authors: Mangbele men , Hugh Tracey
  • Date: 1952
  • Subjects: Kusu (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Gombari f-cg
  • Language: Mangbetu
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/168995 , vital:41669 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0128-15
  • Description: In the hilly country of North Eastern Congo and in the great tropical forest basin of the Ituri, the Tipoyi or Sedan chair is still the only means of passenger transport away from the main roads. Not only officials but most native chiefs and notables are carried in this manner by four or more bearers, who after the fashion of all Africans use special occupational songs for this kind of work. Tipoyi carriers song, with two wooden pod shaped slit drums and two cylindrical slit drums.
  • Full Text: false
  • Date Issued: 1952

Nekenye

- Mangbele men, Hugh Tracey

  • Authors: Mangbele men , Hugh Tracey
  • Date: 1952
  • Subjects: Kusu (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Gombari f-cg
  • Language: Mangbetu
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/168949 , vital:41664 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0128-10
  • Description: The Mangbele are a sub-group of the Mangbetu, mixed with the Mamvy. Most tribes in this north eastern corner of the Congo have been absorbed in whole or in part by their neighbours. This Bantu tribe came under the cultural sway of the stronger Sudanic Mangbetu and have adopted the habits of their mentors. The name of the chief whose praises are sung in this song is Mokoto. Praise song for a Chief, with two wooden pod drums, and two cylindrical wooden slit drums and two bells and basket rattles.
  • Full Text: false
  • Date Issued: 1952

Kujeya shiankori umparuti (Kill the wild pig and cook him on the fire)

- Mangwato Penge, Hugh Tracey

Sigorira (Who is crying)

- Mangwato Penge, Hugh Tracey

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