Nheura
- Chabarwa Musunda Sinyoro, Hugh Tracey
- Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180123 , vital:43316 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-01
- Description: A song for entertaining the chief. The title of this song has persisted for generations, each no doubt setting its own topical words to the traditional air. This in turn has no doubt suffered many a change in the course of time but is still Nheura for all that. The yodelling by Shona musicians in Southern Rhodesia is a distictive characteristic of their music and is similar to the yodelling of the Mambuti pygmies of North East Congo and the Turi forest. Chabarwa is a Njanja from the Charter district where about 1750 A.D. a certain Portuguese mulatto trader married the chief's daughter and took the Mitupo or clan name of Sinyoro (Senhor) which has been handed down to his male descendants since that date. Leave your husband and let us dance. What I have said is very little. But not enough to leave your husband behind in the house. The dream of Hobe's wife is true, she dreamed about a wagon. It has come, you men. Tall men are lucky, even when they kneel down they are still big. You can do it too. You women, I will start. The children of today are wocked. They only learn to be 'wasters'. We will marry the children of the Zinjanja. There are women who wear skin aprons. But the cost of dresses spoil the country. Who have you come with? Four will come in and the fifth I will go with. Topical song sung for the entertainment of Chiefs, with Njari dza Manjanja (Mbira).
- Full Text: false
- Date Issued: 1950
- Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180123 , vital:43316 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-01
- Description: A song for entertaining the chief. The title of this song has persisted for generations, each no doubt setting its own topical words to the traditional air. This in turn has no doubt suffered many a change in the course of time but is still Nheura for all that. The yodelling by Shona musicians in Southern Rhodesia is a distictive characteristic of their music and is similar to the yodelling of the Mambuti pygmies of North East Congo and the Turi forest. Chabarwa is a Njanja from the Charter district where about 1750 A.D. a certain Portuguese mulatto trader married the chief's daughter and took the Mitupo or clan name of Sinyoro (Senhor) which has been handed down to his male descendants since that date. Leave your husband and let us dance. What I have said is very little. But not enough to leave your husband behind in the house. The dream of Hobe's wife is true, she dreamed about a wagon. It has come, you men. Tall men are lucky, even when they kneel down they are still big. You can do it too. You women, I will start. The children of today are wocked. They only learn to be 'wasters'. We will marry the children of the Zinjanja. There are women who wear skin aprons. But the cost of dresses spoil the country. Who have you come with? Four will come in and the fifth I will go with. Topical song sung for the entertainment of Chiefs, with Njari dza Manjanja (Mbira).
- Full Text: false
- Date Issued: 1950
Musengu
- Chabarwa Musunda Sinyoro, Hugh Tracey
- Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180141 , vital:43324 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-03
- Description: The spirit complex which goes by the name Mondoro or Lion spirit is a central belief in the ethics of the Karanga people. This song is here played by a gifted young musician who plays his instruments in the traditional style. Do not argue child, it is forbidden. And you will be sorry for it. Ha, my son-in-law, it makes you feel good (?) The way you dance makes the earth turn over. Song for the Mondoro Spirits with Njari.
- Full Text: false
- Date Issued: 1949
- Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180141 , vital:43324 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-03
- Description: The spirit complex which goes by the name Mondoro or Lion spirit is a central belief in the ethics of the Karanga people. This song is here played by a gifted young musician who plays his instruments in the traditional style. Do not argue child, it is forbidden. And you will be sorry for it. Ha, my son-in-law, it makes you feel good (?) The way you dance makes the earth turn over. Song for the Mondoro Spirits with Njari.
- Full Text: false
- Date Issued: 1949
Muzazaranda
- Chabarwa Musunda Sinyoro, Hugh Tracey
- Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180152 , vital:43327 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-04
- Description: Many of the best pieces of music in South Rhodesia are dedicated to the traditional belief in Mashawi souls. Muzazaranda is one of several songs which accompany this interesting ritual. Mashawi 'Souls' are not to be confused with the various spirits. The former are said to live in the chest of the individual, the latter's usual habitation is external. Girls you have looked at me. Do you know me? You boys, my name is "The cutter of gourds". Do you east grandmother's food, you boys. Under the plate there is something suspicious. Chikanga do not leave me when you go hunting. I want to see it hen you catch a 'duiker' (buck). My mother, ... my mother, has turned over. Has turned over the sun the moon! My mother's magic, it pleases me, it follows me wherever I go. That thing of my mother pleases. It came with four hyaenas. The fifth one ran off with the mouse. You, young person! Look, look you young person! Look, look at the girls! To you, you, you young person! To you, Chijaka, you Chijaka, you young person! Song for Mashawi souls with Njari (Mbira).
- Full Text: false
- Date Issued: 1949
- Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180152 , vital:43327 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-04
- Description: Many of the best pieces of music in South Rhodesia are dedicated to the traditional belief in Mashawi souls. Muzazaranda is one of several songs which accompany this interesting ritual. Mashawi 'Souls' are not to be confused with the various spirits. The former are said to live in the chest of the individual, the latter's usual habitation is external. Girls you have looked at me. Do you know me? You boys, my name is "The cutter of gourds". Do you east grandmother's food, you boys. Under the plate there is something suspicious. Chikanga do not leave me when you go hunting. I want to see it hen you catch a 'duiker' (buck). My mother, ... my mother, has turned over. Has turned over the sun the moon! My mother's magic, it pleases me, it follows me wherever I go. That thing of my mother pleases. It came with four hyaenas. The fifth one ran off with the mouse. You, young person! Look, look you young person! Look, look at the girls! To you, you, you young person! To you, Chijaka, you Chijaka, you young person! Song for Mashawi souls with Njari (Mbira).
- Full Text: false
- Date Issued: 1949
Masongano
- Chabarwa Musunda Sinyoro, Hugh Tracey
- Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180167 , vital:43328 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-05
- Description: Of all the multiple souls, or Mashawi, with which each man and woman is blest, the Masangano or Parental souls are the most important. Continuity of the tribe is with most people a central belief and conviction. With the Karanga this is crystalized in the ritual of Masongano and of the Midzimu -the immediate dead. The Masongano are in the path. Mother, let me step over it. You, woman, when you are pregnant you are in the firplace, of that I am sure. When you eat pumpkins you must be uncomfortably full! Fair skinned women are thoughtless. Early in the morning they get up and go to the fireplace outside, you men. Short women are alert, and if I was asked about Zinembgwa, I would say it is a mature girl who cannot make fire. Leave your husband and let us dance. Anything that happens we will account for. What I have said is very little. Not enough to make you leave home! If women were eaten like meat, I would chose the rump steak. The rest of it I would throw to the dogs. Song for Mashawi souls with Njari (Mbira).
- Full Text: false
- Date Issued: 1949
- Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
- Language: Shona
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/180167 , vital:43328 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-05
- Description: Of all the multiple souls, or Mashawi, with which each man and woman is blest, the Masangano or Parental souls are the most important. Continuity of the tribe is with most people a central belief and conviction. With the Karanga this is crystalized in the ritual of Masongano and of the Midzimu -the immediate dead. The Masongano are in the path. Mother, let me step over it. You, woman, when you are pregnant you are in the firplace, of that I am sure. When you eat pumpkins you must be uncomfortably full! Fair skinned women are thoughtless. Early in the morning they get up and go to the fireplace outside, you men. Short women are alert, and if I was asked about Zinembgwa, I would say it is a mature girl who cannot make fire. Leave your husband and let us dance. Anything that happens we will account for. What I have said is very little. Not enough to make you leave home! If women were eaten like meat, I would chose the rump steak. The rest of it I would throw to the dogs. Song for Mashawi souls with Njari (Mbira).
- Full Text: false
- Date Issued: 1949
Muganda
- Chad Obuyi with Giryama men, Hugh Tracey
- Authors: Chad Obuyi with Giryama men , Hugh Tracey
- Date: 1950
- Subjects: Giryama (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Malindi f-ke
- Language: Giryama
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176680 , vital:42739 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR163-03
- Description: The Gonda was danced by a small group of dark skinned boys and girls who were dressed in the equivalent of the ballet dancers 'Tutu', a short multiple skirt made of banana stalk fibres which exaggerated every movement of the hips. It was one of the most pleasing and attractive dance displays by child dancers in the whole of East Africa, all of whom were expert performers. The excessive noise of the drums and the somewhat shrill voices of the singers do not do justice to the expert dancing which went with them. Gonda dance song for men and women, with 4 Mabumbumbu cylindrical drums, pegged and footed (-14.01101-), 1 Mushondo conical drum (-14.21201-). 1 Kaamuri goblet drum (-14.51101-).
- Full Text: false
- Date Issued: 1950
- Authors: Chad Obuyi with Giryama men , Hugh Tracey
- Date: 1950
- Subjects: Giryama (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Malindi f-ke
- Language: Giryama
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176680 , vital:42739 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR163-03
- Description: The Gonda was danced by a small group of dark skinned boys and girls who were dressed in the equivalent of the ballet dancers 'Tutu', a short multiple skirt made of banana stalk fibres which exaggerated every movement of the hips. It was one of the most pleasing and attractive dance displays by child dancers in the whole of East Africa, all of whom were expert performers. The excessive noise of the drums and the somewhat shrill voices of the singers do not do justice to the expert dancing which went with them. Gonda dance song for men and women, with 4 Mabumbumbu cylindrical drums, pegged and footed (-14.01101-), 1 Mushondo conical drum (-14.21201-). 1 Kaamuri goblet drum (-14.51101-).
- Full Text: false
- Date Issued: 1950
Bazungu banashindana Malindi
- Chad Obuyi with Giryama men, Hugh Tracey
- Authors: Chad Obuyi with Giryama men , Hugh Tracey
- Date: 1950
- Subjects: Giryama (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Malindi f-ke
- Language: Giryama
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176689 , vital:42740 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR163-04
- Description: The Gonda was danced by a small group of dark skinned boys and girls who were dressed in the equivalent of the ballet dancers 'Tutu', a short multiple skirt made of banana stalk fibres which exaggerated every movement of the hips. It was one of the most pleasing and attractive dance displays by child dancers in the whole of East Africa, all of whom were expert performers. The excessive noise of the drums and the somewhat shrill voices of the singers do not do justice to the expert dancing which went with them. Gonda dance song for men and women, with 4 Mabumbumbu cylindrical drums, pegged and footed (-14.01101-), 1 Mushondo conical drum (-14.21201-). 1 Kaamuri goblet drum (-14.51101-).
- Full Text: false
- Date Issued: 1950
- Authors: Chad Obuyi with Giryama men , Hugh Tracey
- Date: 1950
- Subjects: Giryama (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Malindi f-ke
- Language: Giryama
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176689 , vital:42740 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR163-04
- Description: The Gonda was danced by a small group of dark skinned boys and girls who were dressed in the equivalent of the ballet dancers 'Tutu', a short multiple skirt made of banana stalk fibres which exaggerated every movement of the hips. It was one of the most pleasing and attractive dance displays by child dancers in the whole of East Africa, all of whom were expert performers. The excessive noise of the drums and the somewhat shrill voices of the singers do not do justice to the expert dancing which went with them. Gonda dance song for men and women, with 4 Mabumbumbu cylindrical drums, pegged and footed (-14.01101-), 1 Mushondo conical drum (-14.21201-). 1 Kaamuri goblet drum (-14.51101-).
- Full Text: false
- Date Issued: 1950
Zamani mwaya
- Chandarwa Waya with Giryama men, Hugh Tracey
- Authors: Chandarwa Waya with Giryama men , Hugh Tracey
- Date: 1950
- Subjects: Giryama (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Malindi f-ke
- Language: Giryama
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176656 , vital:42737 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR163-01
- Description: This Msego dance started with the sound of the horn, followed by the leader of the group who sings the first verse. This is repeated by the dancers whistling the melody twice over after which the dance proper begins with rattles. Msego mourning dance song with Kayamba raft rattles, a gourd horn (-11.121-) and whistling.
- Full Text: false
- Date Issued: 1950
- Authors: Chandarwa Waya with Giryama men , Hugh Tracey
- Date: 1950
- Subjects: Giryama (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Malindi f-ke
- Language: Giryama
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176656 , vital:42737 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR163-01
- Description: This Msego dance started with the sound of the horn, followed by the leader of the group who sings the first verse. This is repeated by the dancers whistling the melody twice over after which the dance proper begins with rattles. Msego mourning dance song with Kayamba raft rattles, a gourd horn (-11.121-) and whistling.
- Full Text: false
- Date Issued: 1950
Ndkapiga sinu kulwitu (Keep yourself ready)
- Chandarwa Waya with Giryama men, Hugh Tracey
- Authors: Chandarwa Waya with Giryama men , Hugh Tracey
- Date: 1950
- Subjects: Giryama (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Malindi f-ke
- Language: Giryama
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176661 , vital:42738 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR163-02
- Description: This Msego dance started with the sound of the horn, followed by the leader of the group who sings the first verse. This is repeated by the dancers whistling the melody twice over after which the dance proper begins with rattles. Msego mourning dance song with Kayamba raft rattles, a gourd horn (-11.121-) and whistling.
- Full Text: false
- Date Issued: 1950
- Authors: Chandarwa Waya with Giryama men , Hugh Tracey
- Date: 1950
- Subjects: Giryama (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Malindi f-ke
- Language: Giryama
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176661 , vital:42738 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR163-02
- Description: This Msego dance started with the sound of the horn, followed by the leader of the group who sings the first verse. This is repeated by the dancers whistling the melody twice over after which the dance proper begins with rattles. Msego mourning dance song with Kayamba raft rattles, a gourd horn (-11.121-) and whistling.
- Full Text: false
- Date Issued: 1950
Mauko
- Charles Wanga with Wanga men, Hugh Tracey
- Authors: Charles Wanga with Wanga men , Hugh Tracey
- Date: 1950
- Subjects: Wanga (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Nyanza f-ke
- Language: Wanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176430 , vital:42694 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR161-14
- Description: The blind singer repeats the well known local fighting song. "We are the lions, we attack anything which disturbs us." Song after fighting, with 1 pair of Tsindeche leg bells.
- Full Text: false
- Date Issued: 1950
- Authors: Charles Wanga with Wanga men , Hugh Tracey
- Date: 1950
- Subjects: Wanga (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Nyanza f-ke
- Language: Wanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176430 , vital:42694 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR161-14
- Description: The blind singer repeats the well known local fighting song. "We are the lions, we attack anything which disturbs us." Song after fighting, with 1 pair of Tsindeche leg bells.
- Full Text: false
- Date Issued: 1950
Nabongo shalo shahuka
- Charles Wanga with Wanga men, Hugh Tracey
- Authors: Charles Wanga with Wanga men , Hugh Tracey
- Date: 1950
- Subjects: Wanga (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Nyanza f-ke
- Language: Wanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176417 , vital:42693 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR161-13
- Description: Wanga is well known as a singer and entertainer. He composed this song when the famous old chief Mumia was in his last illness before he died in 1949. Lament with Tsindeche leg bells (-12.55-) and clapping.
- Full Text: false
- Date Issued: 1950
- Authors: Charles Wanga with Wanga men , Hugh Tracey
- Date: 1950
- Subjects: Wanga (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Nyanza f-ke
- Language: Wanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/176417 , vital:42693 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR161-13
- Description: Wanga is well known as a singer and entertainer. He composed this song when the famous old chief Mumia was in his last illness before he died in 1949. Lament with Tsindeche leg bells (-12.55-) and clapping.
- Full Text: false
- Date Issued: 1950
Chemirocha II
- Charondet Arap Ng'asura and Kipsigis men, Hugh Tracey
- Authors: Charondet Arap Ng'asura and Kipsigis men , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177032 , vital:42784 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR164-16
- Description: Chemirocha the mystical singer, 9based on Jimmy Rodgers the American guitarist) is at Kericho, they say. 'Why'. He is said to have visited a friend of his at Ituna! The similarity of the two instruments, the guitar and the local lyre has given rise to the legend of this wandering player whose records have been heard but whose presence is a mystery. The young men having sung this version of Chemirocha said that it was really their sisters' song, but they were too shy to sing it. Eventually the girls were persuaded to sing and gave us the next version.
- Full Text: false
- Date Issued: 1950
- Authors: Charondet Arap Ng'asura and Kipsigis men , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177032 , vital:42784 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR164-16
- Description: Chemirocha the mystical singer, 9based on Jimmy Rodgers the American guitarist) is at Kericho, they say. 'Why'. He is said to have visited a friend of his at Ituna! The similarity of the two instruments, the guitar and the local lyre has given rise to the legend of this wandering player whose records have been heard but whose presence is a mystery. The young men having sung this version of Chemirocha said that it was really their sisters' song, but they were too shy to sing it. Eventually the girls were persuaded to sing and gave us the next version.
- Full Text: false
- Date Issued: 1950
Katuiyo II
- Charondet Arap Ng'asura with Kipsigis men, Hugh Tracey
- Authors: Charondet Arap Ng'asura with Kipsigis men , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177781 , vital:42872 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR166-02
- Description: A song sung on the same day and at the same place but with different leaders. The song is unaccompanied by a Chepkongo lyre. Katuiyo was the name of the man who introduced this kind of dancing. His name also means a 'meeting place' and the lyric includes the names of various boys and girls who have met each other at the dance. This happy coincidence is made use of friends greeting each other at the dance. Dance song for men and women with Chepkongo 6 string bowl lyre, laced.
- Full Text: false
- Date Issued: 1950
- Authors: Charondet Arap Ng'asura with Kipsigis men , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177781 , vital:42872 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR166-02
- Description: A song sung on the same day and at the same place but with different leaders. The song is unaccompanied by a Chepkongo lyre. Katuiyo was the name of the man who introduced this kind of dancing. His name also means a 'meeting place' and the lyric includes the names of various boys and girls who have met each other at the dance. This happy coincidence is made use of friends greeting each other at the dance. Dance song for men and women with Chepkongo 6 string bowl lyre, laced.
- Full Text: false
- Date Issued: 1950
Siolo
- Chebitet Arap Maina, Hugh Tracey
- Authors: Chebitet Arap Maina , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kapkatet f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177835 , vital:42880 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR166-08
- Description: The Ketuba 8 string lyre has the same order of notes as the Thum played by the luo people to the west near the lake Victoria. The first and second strings are duplicated by the seveth and eigth. The singer extrolls the finess of the places and people in his district. Praise song with Ketuba 8 string bowl lyre (-10.621 x 8-).
- Full Text: false
- Date Issued: 1950
- Authors: Chebitet Arap Maina , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kapkatet f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177835 , vital:42880 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR166-08
- Description: The Ketuba 8 string lyre has the same order of notes as the Thum played by the luo people to the west near the lake Victoria. The first and second strings are duplicated by the seveth and eigth. The singer extrolls the finess of the places and people in his district. Praise song with Ketuba 8 string bowl lyre (-10.621 x 8-).
- Full Text: false
- Date Issued: 1950
Kamulo korgochei
- Chebitet Arap Muina, Hugh Tracey
- Authors: Chebitet Arap Muina , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177712 , vital:42850 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR165-16
- Description: The singer like most Kipsigis, hisses in between verses. He mocks the uncircumcised and people who do not drink milk the pastoral Kipsigis. He urges everyone to play the Ketuba lyre a fit and manly instrument for the circumcised. The tuning of his instrument is as follows:- 184, 162, 138, 120, 240, 212, 184, 162 vs. Arap Towett was the name of the Kipsigis interpreter who translated all his peoples songs for us. Topical song, Ketuba 8 string bowl lyre, laced. (-10.621 x 8-).
- Full Text: false
- Date Issued: 1950
- Authors: Chebitet Arap Muina , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177712 , vital:42850 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR165-16
- Description: The singer like most Kipsigis, hisses in between verses. He mocks the uncircumcised and people who do not drink milk the pastoral Kipsigis. He urges everyone to play the Ketuba lyre a fit and manly instrument for the circumcised. The tuning of his instrument is as follows:- 184, 162, 138, 120, 240, 212, 184, 162 vs. Arap Towett was the name of the Kipsigis interpreter who translated all his peoples songs for us. Topical song, Ketuba 8 string bowl lyre, laced. (-10.621 x 8-).
- Full Text: false
- Date Issued: 1950
Kin anyone en Arap Nairobi
- Chebitet Arap Muina, Hugh Tracey
- Authors: Chebitet Arap Muina , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177703 , vital:42849 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR165-15
- Description: The song describes a donkey's complaint. It was brought from Nairobi, it says, when it was much fatter. Unlike lucky men. it does not recieve money as wages but only maize. "Don't bother me but leave me alone" says the donkey. The Chepkseem is a wishbone shaped instrument, virtually the two arms and yoke of the lyre but without the usual resonating bowl. The tuning was:- 316, 268, 240, 220, 188 vs. Arap Towett was the name of the Kipsigis interpreter who translated all his peoples songs for us. Topical song, with Chepkesem 5 string frame lyre (external resonator - petrol tin).
- Full Text: false
- Date Issued: 1950
- Authors: Chebitet Arap Muina , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177703 , vital:42849 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR165-15
- Description: The song describes a donkey's complaint. It was brought from Nairobi, it says, when it was much fatter. Unlike lucky men. it does not recieve money as wages but only maize. "Don't bother me but leave me alone" says the donkey. The Chepkseem is a wishbone shaped instrument, virtually the two arms and yoke of the lyre but without the usual resonating bowl. The tuning was:- 316, 268, 240, 220, 188 vs. Arap Towett was the name of the Kipsigis interpreter who translated all his peoples songs for us. Topical song, with Chepkesem 5 string frame lyre (external resonator - petrol tin).
- Full Text: false
- Date Issued: 1950
Uro-uro-ee
- Chelitet A. Maina, Hugh Tracey
- Authors: Chelitet A. Maina , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kapkatet f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177580 , vital:42835 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR165-05
- Description: Note that the old man sings 'udo-udo-ee' while the nephew sings 'uro-uro-ee'. Version of a milking song, as played to the lyre. Goat milking song, with Kipugandet 5 string lyre.
- Full Text: false
- Date Issued: 1950
- Authors: Chelitet A. Maina , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kapkatet f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177580 , vital:42835 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR165-05
- Description: Note that the old man sings 'udo-udo-ee' while the nephew sings 'uro-uro-ee'. Version of a milking song, as played to the lyre. Goat milking song, with Kipugandet 5 string lyre.
- Full Text: false
- Date Issued: 1950
Inkole reb (Everything matches)
- Chelule Arap Chimo and Kipsigis men, Hugh Tracey
- Authors: Chelule Arap Chimo and Kipsigis men , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177721 , vital:42851 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR165-17
- Description: The burden of this song is that everything in the world has its mate after Shelly's lines "Nothing in the world is single." Topical song, with Chepkongo 6 stling bowl lyre.
- Full Text: false
- Date Issued: 1950
- Authors: Chelule Arap Chimo and Kipsigis men , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177721 , vital:42851 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR165-17
- Description: The burden of this song is that everything in the world has its mate after Shelly's lines "Nothing in the world is single." Topical song, with Chepkongo 6 stling bowl lyre.
- Full Text: false
- Date Issued: 1950
Chemirocha III
- Chemutoi Ketienya with Kipsigis girls, Hugh Tracey
- Authors: Chemutoi Ketienya with Kipsigis girls , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177056 , vital:42785 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR164-17
- Description: The mysterious singer and dancer, Chemirocha has been turned into a local god pan with the feet of an antelope, half beast, half man. He is urged by the girls to do the leaping dance familiar to all Kipsigis so energetically that he will jump clear out of his clothes. The name Chemirocha is based upon the guitarist Jimmy Rodgers. Humourous song, with Chepkong 6 string bowl lyre.
- Full Text: false
- Date Issued: 1950
- Authors: Chemutoi Ketienya with Kipsigis girls , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177056 , vital:42785 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR164-17
- Description: The mysterious singer and dancer, Chemirocha has been turned into a local god pan with the feet of an antelope, half beast, half man. He is urged by the girls to do the leaping dance familiar to all Kipsigis so energetically that he will jump clear out of his clothes. The name Chemirocha is based upon the guitarist Jimmy Rodgers. Humourous song, with Chepkong 6 string bowl lyre.
- Full Text: false
- Date Issued: 1950
Talatany chebwomut
- Chemutoi Ketienya with Kipsigis girls, Hugh Tracey
- Authors: Chemutoi Ketienya with Kipsigis girls , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177061 , vital:42787 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR164-18
- Description: The mysterious singer and dancer, Chemirocha has been turned into a local god pan with the feet of an antelope, half beast, half man. He is urged by the girls to do the leaping dance familiar to all Kipsigis so energetically that he will jump clear out of his clothes. The name Chemirocha is based upon the guitarist Jimmy Rodgers. Humourous song, with Chepkong 6 string bowl lyre.
- Full Text: false
- Date Issued: 1950
- Authors: Chemutoi Ketienya with Kipsigis girls , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177061 , vital:42787 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR164-18
- Description: The mysterious singer and dancer, Chemirocha has been turned into a local god pan with the feet of an antelope, half beast, half man. He is urged by the girls to do the leaping dance familiar to all Kipsigis so energetically that he will jump clear out of his clothes. The name Chemirocha is based upon the guitarist Jimmy Rodgers. Humourous song, with Chepkong 6 string bowl lyre.
- Full Text: false
- Date Issued: 1950
Chemirocha III
- Chemutoi Ketienya with Kipsigis girls, Hugh Tracey
- Authors: Chemutoi Ketienya with Kipsigis girls , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177045 , vital:42786 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR164-17
- Description: The mysterious singer and dancer, Chemirocha has been turned into a local god pan with the feet of an antelope, half beast, half man. He is urged by the girls to do the leaping dance familiar to all Kipsigis so energetically that he will jump clear out of his clothes. The name Chemirocha is based upon the guitarist Jimmy Rodgers. Humourous song, with Chepkong 6 string bowl lyre.
- Full Text: false
- Date Issued: 1950
- Authors: Chemutoi Ketienya with Kipsigis girls , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177045 , vital:42786 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR164-17
- Description: The mysterious singer and dancer, Chemirocha has been turned into a local god pan with the feet of an antelope, half beast, half man. He is urged by the girls to do the leaping dance familiar to all Kipsigis so energetically that he will jump clear out of his clothes. The name Chemirocha is based upon the guitarist Jimmy Rodgers. Humourous song, with Chepkong 6 string bowl lyre.
- Full Text: false
- Date Issued: 1950