Para vilipo (If there is anything left)
- Authors: 8 Tumbuka boys , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Tumbuka , Tumbuka (African people) , Henga (African people) , Folk music , Africa Malawi Dedza, Mzimba District f-rh
- Language: Tumbuka/Henga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/156309 , vital:39975 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR090-12
- Description: "If there is any left at all, give to a stranger." A drinking song with a genuine ring. What hope had the stranger, an outsider of getting a share. Drinking son with clapping.
- Full Text: false
- Date Issued: 1958
- Authors: 8 Tumbuka boys , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Tumbuka , Tumbuka (African people) , Henga (African people) , Folk music , Africa Malawi Dedza, Mzimba District f-rh
- Language: Tumbuka/Henga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/156309 , vital:39975 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR090-12
- Description: "If there is any left at all, give to a stranger." A drinking song with a genuine ring. What hope had the stranger, an outsider of getting a share. Drinking son with clapping.
- Full Text: false
- Date Issued: 1958
Coka Coka (Go away, go away)
- Authors: 9 small girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153491 , vital:39458 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-20
- Description: The 9 small girls put their 5 mortars in one row and with osne exception two girls pounded in each mortar. "Go away, go away. I don't go! Why shoild I leave this place? An orpahn child is difficult to nurse. Where shall I, an orphan, go? No. no. no, I am sorry for you." The difficulty of bringing up an orphan child is often referred to in African songs. Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958
- Authors: 9 small girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153491 , vital:39458 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-20
- Description: The 9 small girls put their 5 mortars in one row and with osne exception two girls pounded in each mortar. "Go away, go away. I don't go! Why shoild I leave this place? An orpahn child is difficult to nurse. Where shall I, an orphan, go? No. no. no, I am sorry for you." The difficulty of bringing up an orphan child is often referred to in African songs. Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958
Ndaramba miranda kumudzi kwangu (I will have more trouble in my home)
- A. A. C. Lubino and 2 Nyungwe women, Hugh Tracey
- Authors: A. A. C. Lubino and 2 Nyungwe women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Sena , Tumbuka (African people) , Sena (African people) , Nyungwe (African people) , Folk music , Africa Mozambique Furancengo f-mz
- Language: Sena , Nyungwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/156472 , vital:40006 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR091-06
- Description: The instrument was played inside a somewhat broken gourd. The player said his mother was a Nyungwe and his father came from Cenelimane. Topical song with Sanzi mbira bell.
- Full Text: false
- Date Issued: 1958
- Authors: A. A. C. Lubino and 2 Nyungwe women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Sena , Tumbuka (African people) , Sena (African people) , Nyungwe (African people) , Folk music , Africa Mozambique Furancengo f-mz
- Language: Sena , Nyungwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/156472 , vital:40006 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR091-06
- Description: The instrument was played inside a somewhat broken gourd. The player said his mother was a Nyungwe and his father came from Cenelimane. Topical song with Sanzi mbira bell.
- Full Text: false
- Date Issued: 1958
Ndasaya may angu (I have lost my mother)
- A. A. C. Lubino and 2 Nyungwe women, Hugh Tracey
- Authors: A. A. C. Lubino and 2 Nyungwe women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Sena , Tumbuka (African people) , Sena (African people) , Nyungwe (African people) , Folk music , Africa Mozambique Furancengo f-mz
- Language: Sena , Nyungwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/156481 , vital:40007 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR091-07
- Description: A simple repetitive tune with little to say. Topical song with Sanzi mbira bell.
- Full Text: false
- Date Issued: 1958
- Authors: A. A. C. Lubino and 2 Nyungwe women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Sena , Tumbuka (African people) , Sena (African people) , Nyungwe (African people) , Folk music , Africa Mozambique Furancengo f-mz
- Language: Sena , Nyungwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/156481 , vital:40007 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR091-07
- Description: A simple repetitive tune with little to say. Topical song with Sanzi mbira bell.
- Full Text: false
- Date Issued: 1958
Muleka mwene ngoie
- Authors: A. Kaseba , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Songs, Luba-Lulua , Luba (African people) , Cultural anthropology , Africa Democratic Republic of Congo Katanga f-cg
- Language: Luba
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137904 , vital:37572 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR040-07
- Description: The singer goes on to enumerate all the various districts where the rumor of the fame of this legendary beauty has arrived. "Muleka is a girl so beautiful that her fame has spread far and wide throughout the Kasai." This is a good example of a new accompaniment to an indifenous form of song. Topical song with guitar.
- Full Text: false
- Date Issued: 1957
- Authors: A. Kaseba , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Songs, Luba-Lulua , Luba (African people) , Cultural anthropology , Africa Democratic Republic of Congo Katanga f-cg
- Language: Luba
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137904 , vital:37572 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR040-07
- Description: The singer goes on to enumerate all the various districts where the rumor of the fame of this legendary beauty has arrived. "Muleka is a girl so beautiful that her fame has spread far and wide throughout the Kasai." This is a good example of a new accompaniment to an indifenous form of song. Topical song with guitar.
- Full Text: false
- Date Issued: 1957
Aliyeli nitauzeni (Aliyeli - greet me!)
- A. Nyambizi and Henga women, Hugh Tracey
- Authors: A. Nyambizi and Henga women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Tumbuka , Tumbuka (African people) , Henga (African people) , Folk music , Africa Malawi Dowa, Mzimba District f-rh
- Language: Tumbuka/Henga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/156282 , vital:39971 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR090-09
- Description: "Aliyeli, greet me, I am a small child. Aliyeli, write a letter Aliyeli, I came from afar." The burden of the song would appear to be that a young woman about to have her first child is trying to make contact with her man, now that she is about to bear (with difficulty) her first child. Dance song.
- Full Text: false
- Date Issued: 1958
- Authors: A. Nyambizi and Henga women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Tumbuka , Tumbuka (African people) , Henga (African people) , Folk music , Africa Malawi Dowa, Mzimba District f-rh
- Language: Tumbuka/Henga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/156282 , vital:39971 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR090-09
- Description: "Aliyeli, greet me, I am a small child. Aliyeli, write a letter Aliyeli, I came from afar." The burden of the song would appear to be that a young woman about to have her first child is trying to make contact with her man, now that she is about to bear (with difficulty) her first child. Dance song.
- Full Text: false
- Date Issued: 1958
Tuwe-ruwe nzo tsema
- A.T. Mwamosi (Composer), Hugh Tracey
- Authors: A.T. Mwamosi (Composer) , Hugh Tracey
- Date: 1955
- Subjects: Folk music--Africa , Music--Mozambique , Guitar , Instrumental music , Africa Mozambique Inharrime f-mz
- Language: Chopi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/132804 , vital:36889 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR008-12
- Description: Story song by Chopi girl and chorus
- Full Text: false
- Date Issued: 1955
- Authors: A.T. Mwamosi (Composer) , Hugh Tracey
- Date: 1955
- Subjects: Folk music--Africa , Music--Mozambique , Guitar , Instrumental music , Africa Mozambique Inharrime f-mz
- Language: Chopi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/132804 , vital:36889 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR008-12
- Description: Story song by Chopi girl and chorus
- Full Text: false
- Date Issued: 1955
Achifa dukwana chamina
- A.T. Mwamosi (Composer), Hugh Tracey
- Authors: A.T. Mwamosi (Composer) , Hugh Tracey
- Date: 1955
- Subjects: Folk music--Africa , Music--Mozambique , Guitar , Instrumental music , Africa Mozambique Gaza f-mz
- Language: Chopi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/132768 , vital:36884 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR008-08
- Description: Sentimental song with 2 guitars.
- Full Text: false
- Date Issued: 1955
- Authors: A.T. Mwamosi (Composer) , Hugh Tracey
- Date: 1955
- Subjects: Folk music--Africa , Music--Mozambique , Guitar , Instrumental music , Africa Mozambique Gaza f-mz
- Language: Chopi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/132768 , vital:36884 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR008-08
- Description: Sentimental song with 2 guitars.
- Full Text: false
- Date Issued: 1955
Watasala warila nanzifile
- A.T. Mwamosi (Composer), Hugh Tracey
- Authors: A.T. Mwamosi (Composer) , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Music--Mozambique , Guitar , Instrumental music , Africa Mozambique Gaza f-mz
- Language: Chopi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/132791 , vital:36887 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR008-11
- Description: Two topical songs with 2 guitars
- Full Text: false
- Date Issued: 1957
- Authors: A.T. Mwamosi (Composer) , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Music--Mozambique , Guitar , Instrumental music , Africa Mozambique Gaza f-mz
- Language: Chopi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/132791 , vital:36887 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR008-11
- Description: Two topical songs with 2 guitars
- Full Text: false
- Date Issued: 1957
Mashenganyana
- A.T. Mwamosi (Composer), Hugh Tracey
- Authors: A.T. Mwamosi (Composer) , Hugh Tracey
- Date: 1955
- Subjects: Folk music--Africa , Music--Mozambique , Guitar , Instrumental music , Africa Mozambique Gaza f-mz
- Language: Chopi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/132773 , vital:36885 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR008-09
- Description: Topical song with 2 guitars
- Full Text: false
- Date Issued: 1955
- Authors: A.T. Mwamosi (Composer) , Hugh Tracey
- Date: 1955
- Subjects: Folk music--Africa , Music--Mozambique , Guitar , Instrumental music , Africa Mozambique Gaza f-mz
- Language: Chopi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/132773 , vital:36885 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR008-09
- Description: Topical song with 2 guitars
- Full Text: false
- Date Issued: 1955
Ilanga langishiya
- A.T. Mwamosi (Composer), Hugh Tracey
- Authors: A.T. Mwamosi (Composer) , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Music--Mozambique , Guitar , Instrumental music , Africa Mozambique Gaza f-mz
- Language: Chopi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/132786 , vital:36886 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR008-10
- Description: Two topical songs with 2 guitars
- Full Text: false
- Date Issued: 1957
- Authors: A.T. Mwamosi (Composer) , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Music--Mozambique , Guitar , Instrumental music , Africa Mozambique Gaza f-mz
- Language: Chopi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/132786 , vital:36886 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR008-10
- Description: Two topical songs with 2 guitars
- Full Text: false
- Date Issued: 1957
Bolo neno kari koongo
- Abisolom Abunda and Luo men, Hugh Tracey
- Authors: Abisolom Abunda and Luo men , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Kenya , Luo (Kenya and Tanzanian people) , Field recordings , Africa, Sub-Saharan , Africa Kenya South Nyanza Province f-ke
- Language: Luo
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/178819 , vital:42989 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR168-09
- Description: Bolo achieved an unenviable reputation for having neither shield nor ostrich feathers, and for being an univited guest at drinking parties. The playing drums by these Nilotic people is usually far simpler in rhythm than that of the Bantu. It appears to be essential in Luo society near Kisii to have your shield and your ostrich feathers with you when you attend a funeral. Bul dance song for men with Bunde 5 bass drums, laced and Gara leg bells (-12.55-).
- Full Text: false
- Date Issued: 1950
- Authors: Abisolom Abunda and Luo men , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Kenya , Luo (Kenya and Tanzanian people) , Field recordings , Africa, Sub-Saharan , Africa Kenya South Nyanza Province f-ke
- Language: Luo
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/178819 , vital:42989 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR168-09
- Description: Bolo achieved an unenviable reputation for having neither shield nor ostrich feathers, and for being an univited guest at drinking parties. The playing drums by these Nilotic people is usually far simpler in rhythm than that of the Bantu. It appears to be essential in Luo society near Kisii to have your shield and your ostrich feathers with you when you attend a funeral. Bul dance song for men with Bunde 5 bass drums, laced and Gara leg bells (-12.55-).
- Full Text: false
- Date Issued: 1950
Bantamba fituka (The magician)
- Adamsoni Kabamba, Hugh Tracey
- Authors: Adamsoni Kabamba , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Ambo (Zambia) , Instrumental music , Mbira music , Africa Zambia Serenje f-za
- Language: Lala
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/134666 , vital:37188 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0021-05
- Description: A certain wizard, so the story goes, once caught a secretary bird and brought it into his house alive in order to use it for magical purposes and for killing other people. Now, this man soon died and left this secretary birf behind. So he sings this song to mock who use magic because they will surely die, just the same. :There are foolish men who leave their families unprovided for while they go off with prostitutes." "There is sadness which envelopes a child when its parents die, and a sadness also which envelopes a parent when its child dies." Self-delectative song with Kankowele fan-shaped mbira, mbira with external resonator.
- Full Text: false
- Date Issued: 1957
- Authors: Adamsoni Kabamba , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Ambo (Zambia) , Instrumental music , Mbira music , Africa Zambia Serenje f-za
- Language: Lala
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/134666 , vital:37188 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0021-05
- Description: A certain wizard, so the story goes, once caught a secretary bird and brought it into his house alive in order to use it for magical purposes and for killing other people. Now, this man soon died and left this secretary birf behind. So he sings this song to mock who use magic because they will surely die, just the same. :There are foolish men who leave their families unprovided for while they go off with prostitutes." "There is sadness which envelopes a child when its parents die, and a sadness also which envelopes a parent when its child dies." Self-delectative song with Kankowele fan-shaped mbira, mbira with external resonator.
- Full Text: false
- Date Issued: 1957
Ba Mari' tukasambe (Mary let us go to wash ourselves)
- Adamsoni Kabamba, Hugh Tracey
- Authors: Adamsoni Kabamba , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Ambo (Zambia) , Instrumental music , Mbira music , Africa Zambia Serenje f-za
- Language: Lala
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/134675 , vital:37190 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0021-06
- Description: "Mary let us go to wash ourselves at the river. On earth we live but to die. Mary join in the singing because we both know we live but to die. There are some beautiful peple on earth; so Mary sing with me this song." Self-delectative song with Kankowele mbira, fan-shaped, with external resonator.
- Full Text: false
- Date Issued: 1957
- Authors: Adamsoni Kabamba , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Ambo (Zambia) , Instrumental music , Mbira music , Africa Zambia Serenje f-za
- Language: Lala
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/134675 , vital:37190 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0021-06
- Description: "Mary let us go to wash ourselves at the river. On earth we live but to die. Mary join in the singing because we both know we live but to die. There are some beautiful peple on earth; so Mary sing with me this song." Self-delectative song with Kankowele mbira, fan-shaped, with external resonator.
- Full Text: false
- Date Issued: 1957
Ukutema nakubalile kubwaice (I began felling trees in my youth)
- Adamsoni Kabamba, Hugh Tracey
- Authors: Adamsoni Kabamba , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Ambo (Zambia) , Instrumental music , Mbira music , Africa Zambia Serenje f-za
- Language: Lala
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/134700 , vital:37192 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0021-07
- Description: The Lala often take the work of tree-felling for others, as they are specially good at it. "I began felling trees in my youth, and did not have a son-in-law to help me (i.e. he had no daughter to be married). So I took my axe and did the work alone. People belonging to the "Sand" clan (totem) are clever, because they choose a specially large tree and worship there, considering it to be a great work of God." "There are women who despise those men who stay at home in the country, so let me go to the town to marry a wiser man." The tribe being matrilineal inherits through the female side. A son-in-law has to assist his wife's family-hence the reference to "no son-in-law to help him." Self-delectative song with Kankowele mbira, fan-shaped, with external resonator
- Full Text: false
- Date Issued: 1957
- Authors: Adamsoni Kabamba , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Ambo (Zambia) , Instrumental music , Mbira music , Africa Zambia Serenje f-za
- Language: Lala
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/134700 , vital:37192 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0021-07
- Description: The Lala often take the work of tree-felling for others, as they are specially good at it. "I began felling trees in my youth, and did not have a son-in-law to help me (i.e. he had no daughter to be married). So I took my axe and did the work alone. People belonging to the "Sand" clan (totem) are clever, because they choose a specially large tree and worship there, considering it to be a great work of God." "There are women who despise those men who stay at home in the country, so let me go to the town to marry a wiser man." The tribe being matrilineal inherits through the female side. A son-in-law has to assist his wife's family-hence the reference to "no son-in-law to help him." Self-delectative song with Kankowele mbira, fan-shaped, with external resonator
- Full Text: false
- Date Issued: 1957
Ba Serenje balokulila bawishibo (Serenje is weeping over his father)
- Adamsoni Kabamba, Hugh Tracey
- Authors: Adamsoni Kabamba , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Ambo (Zambia) , Instrumental music , Mbira music , Africa Zambia Serenje f-za
- Language: Lala
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/134640 , vital:37186 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0021-04
- Description: "When Serenje's father died, he mourned for a long time. "Toranchi" has taught me how to shoot on the rifle range, so, now I have learnt to shoot, I may be going to the war, and do not know if I will ever come back." This is a piece of fantasy, for in fact, Mr. Torrence has not taught him to shoot, but it is an oblique form of flattery and praise. He is fond of Mr. Torrence who is assistant African personnel manager, and that is why he sings about him in this way. The fact that Mr. Torrence was an officer in the King's African Rifles during the war may have contributed to the singer's hero worship of him. Self-delectative song with Kankowele fan-shaped mbira with external resonator.
- Full Text: false
- Date Issued: 1957
- Authors: Adamsoni Kabamba , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Ambo (Zambia) , Instrumental music , Mbira music , Africa Zambia Serenje f-za
- Language: Lala
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/134640 , vital:37186 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0021-04
- Description: "When Serenje's father died, he mourned for a long time. "Toranchi" has taught me how to shoot on the rifle range, so, now I have learnt to shoot, I may be going to the war, and do not know if I will ever come back." This is a piece of fantasy, for in fact, Mr. Torrence has not taught him to shoot, but it is an oblique form of flattery and praise. He is fond of Mr. Torrence who is assistant African personnel manager, and that is why he sings about him in this way. The fact that Mr. Torrence was an officer in the King's African Rifles during the war may have contributed to the singer's hero worship of him. Self-delectative song with Kankowele fan-shaped mbira with external resonator.
- Full Text: false
- Date Issued: 1957
Meri, Meri (Mary Mary)
- Adija Nyamkhomo and Chewa women and children, Hugh Tracey
- Authors: Adija Nyamkhomo and Chewa women and children , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kota Kota, Lake Nyasa, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153699 , vital:39501 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-18
- Description: The statement is usually sung by 2 women together with the others joining in the chorus. The words of the song are mixed being sung both in Chewa and Tonga (Ny.). Topical song.
- Full Text: false
- Date Issued: 1958
- Authors: Adija Nyamkhomo and Chewa women and children , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kota Kota, Lake Nyasa, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153699 , vital:39501 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-18
- Description: The statement is usually sung by 2 women together with the others joining in the chorus. The words of the song are mixed being sung both in Chewa and Tonga (Ny.). Topical song.
- Full Text: false
- Date Issued: 1958
Charo Charo (The country, country)
- Adija Nyamkhomo and Chewa women and children, Hugh Tracey
- Authors: Adija Nyamkhomo and Chewa women and children , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kota Kota, Lake Nyasa, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153694 , vital:39500 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-17
- Description: "Come and see how Mr. Gower is mending the roads in the country." Mr. Gower is a member of the Agricultural Department and has been responsible for making in the Kota Kota district near the lake. Topical song.
- Full Text: false
- Date Issued: 1958
- Authors: Adija Nyamkhomo and Chewa women and children , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kota Kota, Lake Nyasa, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153694 , vital:39500 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-17
- Description: "Come and see how Mr. Gower is mending the roads in the country." Mr. Gower is a member of the Agricultural Department and has been responsible for making in the Kota Kota district near the lake. Topical song.
- Full Text: false
- Date Issued: 1958
Yai lero (Not today)
- Adija Nyankhomo and G. Coffee, Hugh Tracey
- Authors: Adija Nyankhomo and G. Coffee , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kotakota District, Lake Nyasa, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153913 , vital:39537 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR078-12
- Description: There was once a husband and wife and the and the man went out to drink beer and come back late at night. He left his young child at home, sleeping in bed. Now a wife with a very young child must not ne touched. But when he came back he started to touch her until the child woke up. So in the morning the wife went and told her friends about the shocking behaviour of her husband. Then they all came over to her home, stood outside and sang this song, mocking the husband for forgetting his good manners. "Natikhorowa n'ndiwo Yai yai yai, lelo, Yai lero ai mwanileka ndikale, Mwana akadagona, tsopano wanka ndipu m kuti taleka, Yai lero Yai lero ai." "Sweet potatoe leaves! Forbidden fruit at some of the time. You left me a long time a ago when the Child was still asleep and now he is awake and you say, "let me" No, no, no, not today." Story song.
- Full Text: false
- Date Issued: 1958
- Authors: Adija Nyankhomo and G. Coffee , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kotakota District, Lake Nyasa, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153913 , vital:39537 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR078-12
- Description: There was once a husband and wife and the and the man went out to drink beer and come back late at night. He left his young child at home, sleeping in bed. Now a wife with a very young child must not ne touched. But when he came back he started to touch her until the child woke up. So in the morning the wife went and told her friends about the shocking behaviour of her husband. Then they all came over to her home, stood outside and sang this song, mocking the husband for forgetting his good manners. "Natikhorowa n'ndiwo Yai yai yai, lelo, Yai lero ai mwanileka ndikale, Mwana akadagona, tsopano wanka ndipu m kuti taleka, Yai lero Yai lero ai." "Sweet potatoe leaves! Forbidden fruit at some of the time. You left me a long time a ago when the Child was still asleep and now he is awake and you say, "let me" No, no, no, not today." Story song.
- Full Text: false
- Date Issued: 1958
Mkhwangwa yatena (The axe has cut him)
- Adija Nyankhomo and G. Coffee, Hugh Tracey
- Authors: Adija Nyankhomo and G. Coffee , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kotakota District, Lake Nyasa, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153933 , vital:39538 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR078-13
- Description: A husband and wife went to hoe in their garden and the man had his axe with him. When they were there he started to play a game with her, forgetting he had his axe over his shoulder which fell off and cut him. So the woman when she got home quickly began to say that her husband had been cut by his axe in order to avoid people thinking that they had been playing in the garden. So she sang this song:- A! e! a! e!e! Nkhwangwa yatera Nkhwangwangwa letena mwendo." "A-eee. The axe has cut my husband, my husband, the axe has cut him in the leg." Story song.
- Full Text: false
- Date Issued: 1958
- Authors: Adija Nyankhomo and G. Coffee , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kotakota District, Lake Nyasa, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153933 , vital:39538 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR078-13
- Description: A husband and wife went to hoe in their garden and the man had his axe with him. When they were there he started to play a game with her, forgetting he had his axe over his shoulder which fell off and cut him. So the woman when she got home quickly began to say that her husband had been cut by his axe in order to avoid people thinking that they had been playing in the garden. So she sang this song:- A! e! a! e!e! Nkhwangwa yatera Nkhwangwangwa letena mwendo." "A-eee. The axe has cut my husband, my husband, the axe has cut him in the leg." Story song.
- Full Text: false
- Date Issued: 1958