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Saiya Mikamba

- Yuspina Gadwin with Ghaga girls, Hugh Tracey

  • Authors: Yuspina Gadwin with Ghaga girls , Hugh Tracey
  • Date: 1950
  • Subjects: Chaga (African people) , Songs, Gogo , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Marangu f-tz
  • Language: Gogo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/174318 , vital:42466 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR155-09
  • Description: "Saiya Mikamba is sick." Marangu is the small village on the lower slopes of Mount Kilimanjaro. The first of these songs may not be an authentic Chaga song, but is rather similiar to songs in the schools. Temo dance song for girls with stamping and bass drums, laced, played with sticks, (-14.05303-).
  • Full Text: false
  • Date Issued: 1950

Sake tlo bone sekate (Sake, come and see the damage done on the lands)

- Group of Sotho women, Hugh Tracey

Sakubona mtwan'ami (Good-day, my child)

- Timoti Dhlamini and "The Try Singers", Hugh Tracey

Salani mwana manani

- Mwamitwa, Juinu Thlongo, Tracey, Hugh

Salime ugamadoda

- Group of Xhosa men (Performers), Composer not specified, Hugh Tracey

Salimwendo (The one legged man)

- Genye Chiwaula and Chewa lads, Hugh Tracey

  • Authors: Genye Chiwaula and Chewa lads , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Malawi , Songs, Nyanja , Nyanja (African people) , Songs, Chewa , Chewa (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Malawi Fort Mlangeni f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160826 , vital:40550 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR099-08
  • Description: There was once a man with one leg called Salimwendo. Now Salimwendo was a thief. He married a young girl and he told the girl "I have plenty of goats, fowls and sheep at home and you will not be short of relish if you marry me." One day he went out stealing a goat, and he was chased by the owner who called out his friends "catch him-Salimwendo, catch hm". Salimwendo ran away to his owm house and quickly sang to his wife inside. "Open the door for me, quickly, your share will be the liver". So she opened the door and he was safe inside. But he did not give her her share. The next day Salimwendo went out to steal a fowl. He was chased again, but he was not quick enough. The owner caught him outside his own door as his wife had refused to open the door. Salimwendo was taken by the man to the Chief who said he must give back both the goat and the fowl and on top of that his wife left him as she did not like to live with a greedy man who also told her lies about his goats, fowls and sheep. "There is Salimwendo, catch him. the one with one leg, catch him." "Girl open the door for me quickly, quickly. I will give you your share. the liver." Nthanu story.
  • Full Text: false
  • Date Issued: 1957

Salumu sambusa

- Omari Saidi with Swahili men, Hugh Tracey

  • Authors: Omari Saidi with Swahili men , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Zanzibar f-tz
  • Language: Swahili
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/179919 , vital:43249 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR171-05
  • Description: The Mkwaju dance is popular, they say, amongst the more African element of this Swahili population which also shows a tendency towards Arabian and sometimes to Indian music. The population of the island is complex and consists of representatives of several East African tribes in addition to Arab, Indian and Shirazi peoples, and their offspring of mixed marriages. The effect in terms of musical performances is equally complex without unanimity, a phenomena found in other communities of mixed tribal and national marriages. The xylophone is being used as a rhythmic and not as a melodic bass. As the singers wander away from the pitch set by the instrument and pay little or no regard to it. From the style of singing it is suspected that the melody comes from the coastal regions further south from the Makua people of Mozambique - No confirmation of this suggestion could be obtained largely on account of the fact that the performers were second or third generation of mixed marriages on the island. Mkwaju dance song for men, with Marimba xylophone box rattle (-12.61-) and 2 friction sticks (-12.61-).
  • Full Text: false
  • Date Issued: 1950

Salumu sambusa

- Omari Saidi with Swahili men, Hugh Tracey

  • Authors: Omari Saidi with Swahili men , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Zanzibar f-tz
  • Language: Swahili
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/179929 , vital:43251 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR171-05
  • Description: The Mkwaju dance is popular, they say, amongst the more African element of this Swahili population which also shows a tendency towards Arabian and sometimes to Indian music. The population of the island is complex and consists of representatives of several East African tribes in addition to Arab, Indian and Shirazi peoples, and their offspring of mixed marriages. The effect in terms of musical performances is equally complex without unanimity, a phenomena found in other communities of mixed tribal and national marriages. The xylophone is being used as a rhythmic and not as a melodic bass. As the singers wander away from the pitch set by the instrument and pay little or no regard to it. From the style of singing it is suspected that the melody comes from the coastal regions further south from the Makua people of Mozambique - No confirmation of this suggestion could be obtained largely on account of the fact that the performers were second or third generation of mixed marriages on the island. Mkwaju dance song for men, with Marimba xylophone box rattle (-12.61-) and 2 friction sticks (-12.61-).
  • Full Text: false
  • Date Issued: 1950

Saluti

- soilders of the Force Publique, at Camp Militaire, Gombari, Hugh Tracey

Samanyemba ne Nzou

- Teachers Training College, Penhalonga, Hugh Tracey

  • Authors: Teachers Training College, Penhalonga , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Mangwende f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180601 , vital:43589 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-02
  • Description: The story of an elephant who was given a child to liik after. "I have brought up so many children, that is easy, leave it to me" said the elephant. So he took the child away into the thick bush. When evening came she called the elephant to bring the child back. But there was no reply. So she went home to tell her husband and to collect the men to come and help her find the elephant. They came straight away, found the footprints of the elephant and followed them into the bush singing to the elephant as they went. At this point the recording ends without the denouement, so we shall never know if she got her child back or not. Whenever the word or refrain 'Samanyemba' is used in a Karanga song it is usually associated with decit. It appears that Samanyemba was the father of all liars - men were deceivers ever. Story song.
  • Full Text: false
  • Date Issued: 1949

Samanyenga Kupembera (A feather dances around)

- Andirea Sitole and Petros Simango, Hugh Tracey

  • Authors: Andirea Sitole and Petros Simango , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Music--Mozambique , Africa Mozambique Nova Luzitania f-mz
  • Language: Ndau
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/136279 , vital:37357 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR029-11
  • Description: 'Samandenga' or 'Samanyemba' frequently occurs in S.Rhodesian songs. In this case Samandenga is a fine dancer, but in many other songs, his name indicates that there has been some deceit or falsehood spread abroad and may be associated with a lament. Who the original Samandenga may have been is not known. The singer relates his experiences, not necessarily related to each other. He mentions the women pounding grain accompanied by his Mbira. "Petros Mukumba has gone because he was despised. They agreed with me, but I did not reply." And so on. Self-delectative song with Mbira dza waNdau with 3 manuals and bell.
  • Full Text: false
  • Date Issued: 1957

Samaza

- Peter Manyanga with Hangaza women, Hugh Tracey

  • Authors: Peter Manyanga with Hangaza women , Hugh Tracey
  • Date: 1950
  • Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shanga f-tz
  • Language: Rundi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172813 , vital:42285 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-14
  • Description: It is significant that an Ndau man from the South East of Southern Rhodesian on hearing these songs claimed that the style of singing and the sound of the words were very like his own. It is believed that the five related tribes of Southern Rhodesia, now called Shona a common Hima strain from the north, and may well indicate a link with the legend of the Hima Bachwezi, who, the Rundi and Tutsi maintain, came down with them from the north but did not stay and went on south. The features of the singers showed a strong Hamite strain although clearly semi-Bantu. The fourth song has unusally clever little melody. These people come from the border of Rundi-Urundi (Rwanda) in Ngala district. Topical song, with clapping
  • Full Text: false
  • Date Issued: 1950

Sameheni baba

- Nyamugumi Mihabo with Nyamwezi men and women, Hugh Tracey

  • Authors: Nyamugumi Mihabo with Nyamwezi men and women , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Dar-es-Salaam f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173300 , vital:42355 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-07
  • Description: "Excuse me, father, I want to make it clear to Juma that he must not play with me, lest he die." The singers are all Nyamwezi who have come down to the East coast from the interior near Tabora and have now settled permanently at the coast in or around Dar-es-Salaam. These Nyamwezi singers of Dar-es-Salaam have an attractive way of singing their songs repeating each stanza after the soloist. This style may well have been copied from the Arabs or Swahili. Tatu Binti Ali is the young wife of Idi Selemani the organiser of the group. Hiyari ya moyo dance song for men and women..
  • Full Text: false
  • Date Issued: 1950

Samondoza iwe

- Muchaenda Sigauke and Ndau men, Hugh Tracey

  • Authors: Muchaenda Sigauke and Ndau men , Hugh Tracey
  • Date: 1951
  • Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Melsetter f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/181697 , vital:43759 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR176-02
  • Description: This dance is usually performed by both men and girls. It is a good example of the simple dance song and rhythmic clapping which accompany the solo stampings performed in the centre of the circle of dancers by individuals who come into the ring one at a time for this purpose. This rhythm and song was adapted by Andrew Tracey for the musical show "Wait a Minim" in January-December 1962. Dance song for the Chiturirano dance with clapping.
  • Full Text: false
  • Date Issued: 1951

Samsoni and Delilah

- The Coal Brothers (Four young Swazi youth), Hugh Tracey

  • Authors: The Coal Brothers (Four young Swazi youth) , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Eswatini Havelock mine f-sq
  • Language: Swati
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/152733 , vital:39336 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR072-01
  • Description: All penny whistle tunes seem to have but one parent and that is a certain gramophone record which all players attempt to imitate after their own fashion of folk composition, so that now, after a few years of penny whistle music, there is no telling what tune it represents. Dance with 3 penny whistles (whistle flutes) and guitar (manufactured).
  • Full Text: false
  • Date Issued: 1958

Samukonga lunga lyambala lya Meli (Samukonga is the husband of Mary)

- Group of 7 Luvale women and 12 men, Hugh Tracey

  • Authors: Group of 7 Luvale women and 12 men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Luvale (African people) , Folk music , Folk music--Zimbabwe , Africa Zimbabwe Chavuma f-rh
  • Language: Luvale/Chokwe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/137239 , vital:37503 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR036-11
  • Description: This song with long opening recitative by the leader and the repeated use of the word "Mama", make it an unmistakable example of Luvale singing. The percussive accompaniment is interesting for its complexity and the fact that it seems to bear small direct relationship to the melody produced by the voices but appears to act as a rhythmic and complex background for the singers. Gachacha dance song with struck bottle, 2 pieces of metal and 1 small bell. (bicycle).
  • Full Text: false
  • Date Issued: 1957

Sananapo (Daughter of the Chief)

- Mokgele Mokgejane, Hugh Tracey

  • Authors: Mokgele Mokgejane , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Tswana , Tswana (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa South Africa Motswedi f-sa
  • Language: Tswana/Hurutshe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/165642 , vital:41266 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0114-02
  • Description: "Sananapo, Sananapo, they have killed her, Sananapo! They gave me a bone which I refused, syaing I cannot eat this person because she is a Chief's daughter." Sananapo, the daughter of the Chief, was murdered. Her murderers were found by the storyteller, cooking and eating her corpose. They offered him a bone, but he refused, saying "I am not a cannibal, especially when it comes to the daughter of a Chief." Cannibalism was rare in this part of Africa and does not often occur in song or story. The last reports of it were believed to have occurred during the Zulu-Ndebele terror in the early part of the 19th century when whole tribes were driven to distraction and desperation by the Zulu raids, under the Captain Mzilikazi who was eventually driven north over the Limpopo river. Story.
  • Full Text: false
  • Date Issued: 1959

Sananapo (Riddles)

- Itshepheng Masibi, 5 men and 3 women, Hugh Tracey

Sanje

- Chewa women, Hugh Tracey

Sanusi

- Nkenkese Mgwejo (Performer), N. Mgwejo (Composer), Hugh Tracey

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